i suddenly felt very strongly i needed to draw ralsei cute & happy
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@teeth-like-knives
i suddenly felt very strongly i needed to draw ralsei cute & happy

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I couldnt not draw this
"Yeah, I was dissatisfied with my boring life and got an irreversible medical treatment and it made my life better but it also made corporate higher ups equally intrigued, disgusted, and annoyed by my very existence. Oh yeah and then I took estrogen."
imagine you're a child, you learn your queer and your parents are extremely bigoted. you have some friends on Roblox who are very kind, they're in their early 20s and they sympathize as they went through the same things as a kid. they offer to use your correct name and pronouns, maybe some even offer to buy you a binder or help you find hrt or support groups local to you
roblox rolls out their age group system, and you can no longer talk to any adults on the platform. you can only talk to people in person, i.e. your parents, who are horrid. now you're back at square one, being helplessly abused. to make it worse, you're homeschooled, as I was. you can't reach out to anyone at school for support either.
or maybe you're not homeschooled, and you ask your pronouns to be used at school. it goes well for a while, and you feel some relief.
then your state passes a bill that requires forced outing. your teachers report to your parents that you've been trying out a different name and pronouns.
they pull you from school, send you to boarding school or conversion therapy, and force you to attend private schools in the future that match their values.
you are entirely under their control. you could've made connections with other adults, ones willing to help you out. to treat you like a human, give you access to life saving care. and it's stripped away, you're alone, and everything feels hopeless.
this is the reality for many children. this is almost exactly what I went through as a child. it is not a mere hypothetical, it happens regularly. please stop falling for this moral grandstanding, it's about control- it's always been about control.
ive become the friend that's too woke after saying it's weird that anomaly games are experiencing a cross-breeding with border control games without addressing the fascist politics being critiqued by the border control games so we end up with stuff like "animal hospital", a game where you work in a hospital, and have to take patients, but some of the patients that come in seeking aid are actually eldritch monsters, pretending to be patients so they can prey on the weak and vulnerable.
and isnt that just so fucking topical. "yeah there's an evil other that preys on the vulnerable. and they look and act exactly like everyone else until you inspect them closely on a camera and the true nature of the monster is revealed. and even though they attack people on the street all you have to do is refuse them service and they leave on their own" just let me call ICE on them at that point
if your BORDER PATROL GAME is so moderately political that youtubers can play it and the only thing they come out with is "WOAGH!!!! border patrol game but with WAIFUS!!!!" you gotta get shot im not even joking someone has to killy ou
and this isnt even mentioning the ableism present in "oh your face or skin looks different than *normal*" or "hmmm your proportions are off and therefore BAD"
like people who are accident victims exist! people with different phenotypes and syndromes exist!! hyper policing other peoples bodies to sort them into inherently bad and corrupted and good and pure is real fucking weird and fascist!!!!!!
I thought we hit the rock bottom with that "wholesome airport security" video game but it seems nope, we merely crashed through it and are drilling hard
oh my fucking god

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"Curiosity Killed My Beia" A comic I did for The Spinoff's Comic of the Month
Don't worry, no one in our family is [REDACTED]
Iâve recently seen some The Rocky Horror Picture Show discourse. And like people are questioning if Rocky Horror is transmisogynistic. Of course it does. Dr. Frank-N-Furter is intentionally a transmisogynistic villain. Thatâs the point.
Itâs intended as ironic of course, as deliberate camp. The musical is intended as a parody of old sci-fi and horror movies, mixed with a camp drag aesthetic inspired by the contemporary glam rock movement. The mad scientist villains in the movies being parodied were often queer-coded, and vaguely effeminate.
So to parody that, Frank-n-Furter goes far beyond the queer-coding, and is outrageously effeminate and evil. He rapes people, kills them with an axe and serves them for dinner and force-fems them to take part in his climactic stage show. He is a Frankenstein parody, who literally makes an artificial man in order to fuck him (a joke about Frankenstein Iâve seen on tumblr). And does it all while wearing stockings, a bustier and heavy make-up. He is deliberately the ultimate evil man in a dress trope, referencing Psycho and all effeminate mad scientists in media.
That Frank-N-Furter isnât explicitly a trans woman doesnât matter. The musical deliberately blurs the line. The line âIâm just a sweet transvestite, from Transsexual, Transylvaniaâ is like a perfect encapsulation of how horror movies treat transfemininity. âMen in dressesâ (transvestites) trans women (transsexual) and a symbol of predatory horror movie villainy (Transylvania) are all conflated, making a pun of out how they all begin with âtransâ.
Of course, itâs intended to be ironic. Itâs a parody of queer-coded villainy in old horror movies by turning it up to eleven, so that you canât take it seriously. The whole movie has this drag show camp aesthetic that it celebrates, and the supposed representatives of heteronormativity, Brad and Janet are turned in the end. Frank-N-Furter becomes a symbol of a hedonistic queer liberation âGive yourself over to absolute pleasure.. Donât dream it, be it.â
This is the clear intent of Rocky Horror, and itâs how it became a âqueer classicâ. Does it work? Iâll admit that I enjoy the movie version. The glam rock aesthetic is fun, the songs are catchy, and they keep coming at a quick pace. A lot of it is admittedly that I love the old horror and sci-fi movies itâs parodying, so my cultural touchstones are similar. Iâm the kind of person to get a thrill out of knowing that Frank-N-Furter at one point uses the exact same prop that Peter Cushing used in the second Hammer Frankenstein movie.
That is a different question however from how well it succeeds at subverting the transmisogynistic tropes it handles. Even in the most sympathetic possible account of the musical, itâs doing the equivalent of handling live grenades. Is it the creators tropes to subvert in the first place? Is it the fans?
Letâs talk about Rocky Horrorâs creator, Richard OâBrien. He is certainly a weird and contradictory person, he identifies as a third gender and â70% male and 30% femaleâ, and is using estrogen. So arguably he is a transfem enby and thus transmisogyny-affected. But heâs also a transmisogynist who doesnât believe trans women are âreal womenâ.( I would like to know what exact percentage of âfemaleâ as a transfem person turns you into a bad fake trans woman.)
Of course the important thing about OâBrien is that he is rich. He is in a vastly different class position than the majority of transfems. So while he may be taking estrogen and living as a third gender, he is simultaneously isolated by his own wealth from the effects of the transmisogyny he bolsters in the media (see Caitlyn Jenner for another example of a wealthy transfem doing the same thing).
And OâBrien is rich because Rocky Horror is a huge success. The stage show has seen tons of productions, the original ran for 7 years in the West End, and the movie is a slow but certain money maker, with probably the longest theatrical run out of any movie in history. He is swimming in residuals.
This raises the more interesting question of Rocky Horrorâs position in the wider culture, and itâs status as âqueer mediaâ. Itâs a movie which is just not passively watched but celebrated and performed by its fandom. People show up in cosplay to showings, âshadow castsâ perform while the movie plays. And of course the original stage musical is still performed.
So we have to ask ourselves, what are people performing? And who is performing it? And Iâve already answered the former question earlier. Rocky Horror is largely an ironic performance of transmisogyny. And the fact is, the majority of people doing that performance are not the main targets of transmisogyny. They are largely TME cishet, queer and trans people. Itâs âironicâ transmisogyny to be sure, I think most fans of Rocky Horror who have any understanding of what it is doing view Frank-N-Furter as the true hero of the show. But is it really their thing to be ironic about? Are transmisogyny-exempt people really the people who should reclaim with irony and camp transmisogynistic tropes in horror media? I donât think so, and thatâs why there is so much resentment about Rocky Horror from transfems. And itâs creator doesnât help, because while heâs arguably transfem, he also spreads transmisogyny in the media.
It illustrates a lot of things, for example how imprecise âqueerâ is as a description of people. Itâs an umbrella term, and does group together people who have much in common. But it also erases the material differences within the community. Queer people arenât all equally oppressed.
So Rocky Horror status as queer media, as a campy celebration of queerness and parody of anti-queer tropes in genre films is kinda grating. Because it enables TME queer people to perform and celebrate Rocky Horror, because they are queer and itâs about âqueernessâ, when there are specifically transmisogynistic tropes parodied in the musical. It isnât really their place to do so.
It appropriates specific transmisogynistic tropes in the media by thoughtlessly subsuming it into the general anti-queerness which it is part of.
Of course there are transfems who got to explore their gender at Rocky Horror showings. But I think the reason they did that is because mtf crossdressing is accepted as part of a camp ironic performance in such a context. It makes it feel safer to perform femininity in public, because you can backtrack and say itâs purely ironic. Thatâs no different from the comedy crossdressing in American Halloween parties, and I think we can all agree those are often transmisogynistic.
And of course, Rocky Horror is an example of how cis men can perform femininity, and get celebrated for it in mainstream society, while escaping the effects of transmisogyny that transfems experience, and in fact often furthering that transmisogyny. Itâs often a (negative) performance of transfemininity, in which actual transfems play no part and are mocked.
Tim Curry is a very good example. He made his career from playing Frank-N-Furter, and he probably couldnât have done that if he was actually transfem, and not just crossdressing for an ironic performance on stage and screen. Like I donât have anything against him in particular, quite the opposite, heâs one of my favourite actors, love him in everything from Clue to Muppet Treasure Island to Gabriel Knight. My objection is to the patriarchal and transmisogynistic system that favors cishet men like him.
Speaking of crossdressing on stage, the drag culture which Rocky Horror is inspired by of course has a complex history. Itâs deeply rooted in both African-American and queer culture, and transfems have played major roles in drag. But Rocky Horror is if anything even an appropriation of drag culture. It represents dragâs commercialization and recuperation into the mainstream. It took drag out of the gay bars being raided by the police and onto the more respectable West End stage, making a lot of money in the process.
Rocky Horror beyond any qualities it has as a stage and film musical, due to its popularity represents a lot of complex issues. Itâs important to queer culture, but it also represents the commercialization and recuperation of queer drag into the cishet mainstream. And within the queer community, it is a shining example of how TME queers can appropriate specifically transfem struggles as their own. It shows how cis men can gain wealth and fame performing transmisogynistic caricatures (even if they are ironic and donât mean it).
Iâm not saying if you enjoy the musical that you should stop enjoying it. But maybe if you are TME, Dr Frank-N-Furter is not your âproblematic queer iconâ to reclaim.
hello cis guy who likes drawing himself really feminine and is surrounded by transfemininity and people constantly call you a great ally. put a they in your pronoun list. put it somewhere more private first and see how you feel about it. remove any "guy" or "boy" or any other gendered terms from your online name and see if it stops feeling awkward. ok?
Misfits in Toyland
Iyashikei, page 5

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the thing is like. if you see someone complaining about âtmesâ. like as in everyone who is described by the term tme (transmisogyny exempt). and the place your mind immediately jumps to is âthis person is criticizing an entire demographic of queer people!!â then well. idk. that says to me that, at best, you still just donât get what tme/tma exist to refer to. that you havenât been listening to transfeminists when they talk about this. tme is just simply not a descriptor of any one particular queer identity. tme is not a descriptor of any queer identity at all. I canât emphasize this enough. in fact, the vast majority of people who could accurately be described as tme arenât even queer. itâs just like really telling to me when people try to turn discussion of transmisogyny into a matter of âqueer infightingâ. i get that thatâs, like, the easiest route to take to try to make transfeminists look divisive and unreasonable. but that, you know, sucks. and itâs wildly intellectually dishonest. these are terms that exist to describe axes of power and oppression.
the thing is like. if you see someone complaining about âtmesâ. like as in everyone who is described by the term tme (transmisogyny exempt). and the place your mind immediately jumps to is âthis person is criticizing an entire demographic of queer people!!â then well. idk. that says to me that, at best, you still just donât get what tme/tma exist to refer to. that you havenât been listening to transfeminists when they talk about this. tme is just simply not a descriptor of any one particular queer identity. tme is not a descriptor of any queer identity at all. I canât emphasize this enough. in fact, the vast majority of people who could accurately be described as tme arenât even queer. itâs just like really telling to me when people try to turn discussion of transmisogyny into a matter of âqueer infightingâ. i get that thatâs, like, the easiest route to take to try to make transfeminists look divisive and unreasonable. but that, you know, sucks. and itâs wildly intellectually dishonest. these are terms that exist to describe axes of power and oppression.
not everything is getting worse. at least you don't hear high hopes by panic at the disco every day anymore
I watched the Zootopia movies and it's very bizarre to me how each movie tried to come off as progressive and loving while also having some fucked up overall takeaway. Like the first movie really wants to say "racism is wrong" while reinforcing racism. We at numerous points are made to laugh at stereotypes and "slur" jokes like these things arent themselves part of the bigoted system the narrative wants to reject. But worst of all is by the end the story never rejects the "predators (the stand in for racial minorities) are historically savage and violent, they're just reformed now." Like, the specific use of the word savage. And I know that people are gonna be like, "they're predator animals!! They eat prey!!! It's not that deep" but it is that deep cuz the story itself drew up the metaphor, I didn't. Yes the end verifies they didn't "biologically revert to their savage ways" but that still implies they were savage to begin with. That's bad.
And zootopia 2 says segregation is good and IP law is more important than anything else. Ffs.
I watched the Zootopia movies and it's very bizarre to me how each movie tried to come off as progressive and loving while also having some fucked up overall takeaway. Like the first movie really wants to say "racism is wrong" while reinforcing racism. We at numerous points are made to laugh at stereotypes and "slur" jokes like these things arent themselves part of the bigoted system the narrative wants to reject. But worst of all is by the end the story never rejects the "predators (the stand in for racial minorities) are historically savage and violent, they're just reformed now." Like, the specific use of the word savage. And I know that people are gonna be like, "they're predator animals!! They eat prey!!! It's not that deep" but it is that deep cuz the story itself drew up the metaphor, I didn't. Yes the end verifies they didn't "biologically revert to their savage ways" but that still implies they were savage to begin with. That's bad.
And zootopia 2 says segregation is good and IP law is more important than anything else. Ffs.

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there is a particular kind of lesbian t4c pornographic art that is common among, like, "sapphic" "spicy" patreon artists on twitter/bluesky that i don't think is deliberately or malevolently chasery per se but kind of stumbles assbackwards into it. what happens in my assessment is that the artist (not a trans woman) projects onto the submissive cis bottom characters, which is fine, but then the artist tries to project all of her other kinks onto the other character all at the same time -- which is also not necessarily bad, except, well, when those kinks are "size difference" and "muscles" and "breeding" and "PIV" and "lots of cum" and "getting cummed inside of for real," and the lesbian artist wants to put them all together simultaneously, and especially if the artist may genuinely but naively want to be inclusive of trans women in lesbian art, you end up with very sleek but offputting trans woman top fetish pornography that i can really only describe as "pronouns futanari"
everybody saying they know what artist i'm vagueing here is almost definitely all thinking of different people, anybody wondering how to avoid falling into this pitfall ought to consider trans women who don't use their dick and trans women who don't even have dicks at all (but my theory is that in addition to tasteless and kneejerk aversion to neopussy, a lot of artists would very genuinely have no idea how to signpost that a character is trans otherwise because their imagination just straight up does not extend that far - but IMO, that's exactly what this is about! you're telling me that for one reason or another, this artist seems to have a lot less interest in "trans women" and everything that could possibly entail, and a lot more interest in an almost fantastically rendered category of "women who just so happen to have [working!] penises" that you can't help but feel is treated as something distinct from the former? nihil novi sub sole, even if there's maybe a little more lip service)
now i have not seen K-Pop Demon Hunters but what I have seen, as the perfect example of this, is score upon score of artists drawing the half-demon one fucking the other ones (but usually the smallest one) with the penis that the artist implies that she would simply and obviously and naturally have on account of being half-demon. i have tried and failed to look it up but there is another post floating around somewhere about how common it is for sapphic teratophiles to treat every even slightly monstrous woman as ultimately just a phallus and it's a very similar, overlapping concept
right wing handwringing over birth rates has always unsubtly been a combination of wanting more white babies/wanting control over women, so it's bothersome that the popular response to that is just pointing out the cost of living. "we Would be having more kids if you guys made some positive changes to society" and such. pronatalist sentiment is becoming so much more explicit that I don't think many self-styled progressives are ready to reconcile with the fact that many women simply do not want to have children. we already see how women are demonized for refusing to undertake the thankless burdens of their mother and grandmother's generations lol, I can't imagine how full abdication from child rearing will come across to some people.
I can't even see "we Would be having kids" as a strategic approach to get conservatives to consider advocating for a higher quality of life considering that they truly could not care less if you, specifically, are poor. it's true that more couples would have kids if it was cheaper, but that will not be enough for these types until women's subservience is codified. even now, they consider the lack of child rearing in today's insane society to be a matter of selfishness. they view themselves as completely different animals than you. they have and will continue to advocate for more advantages for people of their specific backgrounds and income brackets to reinforce this lol.
I think this rhetoric also ignores that the right wing want the inverse for Black and brown people - this logic of âraise living standards and weâll have more kidsâ is a white perspective that ignores white supremacist medical violence, forced abortions, forced sterilisation, mass deportations, mass incarceration, police murder, imperial aggression, and forced removal of children from families as institutional programs of population control (Canadian residential schools, for example, were built for this exact purpose).
Increasing white birth rates is only one half of the equation for the right wing, and this raising-living-standards rhetoric fails to address this completely. Even in the outlandish scenario where the right wing accepts this logic and institutes robust welfare programs, do people think the state will offer these things to black, brown, and indigenous people? In any scenario where this happens it would just be Aryan UBI