โุงูููู ุฅูุง ูุณุฃูู ููุจูุง ุณููู ูุงุ ุฎุงุดุนูุง ููุ ู ุทู ุฆูููุง ุจุฐูุฑูุ ุซุงุจุชูุง ุนูู ุทุงุนุชู. ุงูููู ุทููุฑ ูููุจูุง ูุงู ูุฃูุง ุจุงูุฅูู ุงู ูุงูููููู ู ๐

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โุงูููู ุฅูุง ูุณุฃูู ููุจูุง ุณููู ูุงุ ุฎุงุดุนูุง ููุ ู ุทู ุฆูููุง ุจุฐูุฑูุ ุซุงุจุชูุง ุนูู ุทุงุนุชู. ุงูููู ุทููุฑ ูููุจูุง ูุงู ูุฃูุง ุจุงูุฅูู ุงู ูุงูููููู ู ๐

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Tentang Lelah yang diam-diam
Kadang yang paling melelahkan bukan pekerjaan,
tapi ekspektasi yang kita taruh diam-diam di hati sendiri.
Kita ingin semuanya berjalan sesuai rencana,
ingin doa cepat dijawab,
ingin usaha langsung berbuah.
Padahal mungkin,
Allah sedang melatih kita untuk tetap berjalan
meski belum tahu ujungnya.
Dan di situ letak ikhlas yang sebenarnya:
tetap melangkah,
bukan karena sudah pasti sampai,
tapi karena percaya ada yang menuntun.
04.26
Some forms of tiredness are a protection against impulsive decisions. ูุฑุญู ุฉ ุงููู ูุงุณุนุฉ
๏ทฝ
ุงููุญูู ูุฏู ููููููู ุงูููุฐูู ุจูููุนูู ูุชููู ุชูุชูู ูู ุงูุตููุงููุญูุงุชู | ุงููููููู ูู ุตูููู ุนูููู ู ูุญูู ููุฏู ููุนูููู ุขูู ู ูุญูู ููุฏู
Introduction to Ihya Ulumuddin. Reflection #1 14/1
ุงููุญูู ูุฏู ุงูููููู ุนูููู ููุนูู ูุฉู ุงูุฅุณูุงู ู ููุงูุฅูููู ูุง ููููููู ุจูููุง ููุนูู ูุฉู
Praise be to Allah for the bestowal of faith and Islam. Enough [for me] are they as a bestowal.
The 5 Pillars:
Shahadah. Salah. Zakat. Sawm. Hajj.
As Muslims, these are the five obligations that we are required to fulfill. But what if I were to mention that there is another obligation, often overlooked, and our beloved Prophet (s.a.w) has told us that it is an obligation for us to perform? What could that be?
That would be seeking knowledge.
This is evident in the hadith of our beloved Prophet Muhammad (s.a.w), where he mentioned:
ุทูููุจู ุงููุนูููู ู ููุฑููุถูุฉู ุนูููู ููููู ู ูุณูููู ู "Seeking knowledge is an obligation upon every Muslim." Source: Sunan Ibn Mฤjah
Alhamdulillah for His guidance as He guided my steps and weaved my path to attend such a class on Tuesday, where we began the journey of learning about Imam Ghazali's Ihya Ulumuddin (The Revival of the Religious Sciences) under Ustad Sameer. May Allah bless and elevate the status of the author Imam Ghazali and our teacher, Ustad Sameer, for teaching us.
(PS: Book Name: Ihya Ulumuddin: Book of Knowledge Volume 1)
About the Ihya Ulumuddin, we are studying one of the classical books that has been studied for decades and is considered one of the most impactful books in the Muslim world.
Ihya Ulumuddin spans 40 volumes, with the Book of Knowledge being the first volume. It begins with knowledge, emphasizing its significance in the revival of the Religious Sciences.
ุนูู ููู ุงูุนู ู ( Ilm fawqa amal) - Knowledge above actions.
As we began with the first page of the introduction to the Ihya, we looked into how Imam Ghazali starts the introduction by seeking Allah's help to grant him resolve in completing the Ihya. From this, Ustad Sameer mentioned how we can learn about the etiquettes of making dua to Allah.
The Way of Making Dua:
1. Praising Allah
2. Sending Selawat upon our Habibullah ๏ทบ
3. Seeking Allah's help
4. Closing the dua with Selawat upon Prophet Muhammad ๏ทบ
ุนูู ููู ุงูุนู ู
Next, as we traversed through the lines of the page, Imam Ghazali mentions his intentions in reviving and inculcating how one can purify and reform the heart. Ustad Sameer complemented this briefly by explaining the five stages of purifying the soul to attain the truth:
Tazkiyah al Nafs (discipline & subdue the ego)
2. Tafsiya al Qalb (clean & wash the heart)
3. Tajalli al Ruh (polish & glitter the soul)
4. Tamliyah al Nur (to be filled with divine light)
5. Tahliyah al Sirr (to be beautified by divine secrets)
Regarding Tazkiyah al Nafs, he emphasized the importance of the seeker of truth embarking on the journey of breaking his ego, shedding whatever truly does not reside in the heart.
As we strive to purify our souls, it is important to remember that, while we must exert effort in disciplining our souls, ultimate purification comes from Allah alone. The Prophet ๏ทบ has taught us a powerful dua to seek Allahโs help in this process:
ุงููููููู ูู ุขุชู ููููุณูู ุชูููููุงููุง ููุฒููููููุง ุฃูููุชู ุฎูููุฑู ู ููู ุฒููููุงููุง ุฃูููุชู ูููููููููุง ููู ูููููุงููุง Allahumma ati nafsi taqwaha, wa zakkiha Anta khairu man zakkaha, Anta waliyyuha wa maulaha. (O Allah! Grant me the sense of piety and purify my soul as You are the Best to purify it. You are its Guardian and its Protecting Friend.) (Source: Sahih Muslim, Book 17, Hadith 15)
Ustad Sameer also mentioned the importance of having a Murshid (spiritual guide) who would be present with the student throughout his life, training him and giving him tarbiyah as he journeys to break his ego.
As the seeker traverses this path to attain the truth, Ustad Sameer mentioned that it is important that he does not lose สฟadhima (ุนูุธููู ูุฉ) and Jazba (ุฌูุฐูุจูุฉ). สฟAdhima represents the aspirations to achieve greatness in oneโs relationship with Allah, and as for Jazba (ุฌูุฐูุจูุฉ), it refers to one's Divine Attraction or Divine Love which overwhelms the nature of the self and effaces it. It is this Love that brings fana (ููููุงุก), the annihilation of illusory selfhood.
However, these qualities must be complemented with himma (ููู ููุฉ) (spiritual resolve), enabling the seeker to overcome worldly distractions and remain steadfast in striving for closeness to Allah.
As the seeker takes steps on the journey, it is important to also keep in mind that guidance is with Allah, so oneโs supplication to keep him steadfast in the journey is essential. May Allah allow us to practice what we have learned and keep us steadfast in seeking Ilm.
ุนูู ููู ุงูุนู ู
May Allah bless us with himma, jazba, and สฟadhima, and grant us the strength to overcome our lower selves.
We invite you to join us on this journey of exploring the Book of Knowledge every Tuesday at Masjid Abdul Gafoor, from 7:30 PM to 10:00 PM.
ุงููููููู ูู ุตูููู ุนูููู ู ูุญูู ููุฏู ููุนูููู ุขูู ู ูุญูู ููุฏู
Tazkiyatun Nafs : Finding (Real) Happiness with Quran
Sabtu lalu ikutan rangkaian kelas online dengan tema Balancing Your Life. Kelasnya gratis, dalam rangka persembahan 1 tahun @frasa-inโ. Kelas pertama bahas tentang Tazkiyatun Nafs bersama Ustadz Dr. Atabik Luthfi, M.A.
Bahagia, satu kata yang dicari maknanya oleh banyak orang. Dikejar dengan berbagai cara, diupayakan dengan bermacam bentuk. Kebahagiaan sejati dengan Alquran yang diperoleh melalui Tazkiyatun Nafs adalah bahasan yang disampaikan pemateri pada kelas pagi itu.
Sebelum mengejar kata bahagia yang pertama perlu kita lakukan adalah menetapkan goals.ย
Kita dituntun oleh Allah untuk menetapkan matlamat/goals apa yang sesungguhnya kita inginkan dalam kehidupan dunia ini. Sejatinya cerminan kebahagiaan akhirat kita adalah apa yang jadi kebahagiaan dunia kita. Misalnya di dunia seseorang bahagia karena tetap teguh dalam ketaatan dan mengajak pada kebaikan, maka hal yang membuatnya bahagia di dunia itu kelak akan membawanya mendapatkan kebahagiaan akhirat. Kalau kebahagiaan dunia kita salah, kelak di akhirat tidak akan kita temukan kebahagiaan. Jadi kejar bahagianya bukan cuma untuk di dunia saja tapi juga untuk kehidupan abadi di akhirat nanti. Sebaik-baik pedoman meraih kebahagiaan adalah Alquranย yang menuntun untuk meraih goals/matlamat tertinggi, kebahagiaan paripurna, yang berasal dari kebahagiaan di dunia.
Bahagia yang kita kejar di dunia ini adalah deep happiness, not shallow happines.ย
Bahagia yang mendalam bukan bahagia yang dangkal. Bahagia dengan alquran adalah bahagia yang mendalam, tidak berkurang meskipun tergerus waktu. Berbeda dengan harta yang seiring waktu bisa berkurang. Semakin kita mendalami quran, semakin kita akan mendapatkan kebahagiaan. Perkuat interaksi bersama quran dengan tilawah dan taddabur, maka insya Allah kita akan mendapatkan deep happiness.
Bahagia yang kita damba adalah deep happiness, not pseudo happiness.
Bahagia yang real, hakiki, dan sejati bukan bahagia yang semu. Kita yakin ada kebahagiaan yang hakiki dengan karunia dan rahmat Allah, seperti firman-Nya kepada Rasulullah dalam QS. Yunus : 58ย "Katakanlah (Muhammad), โDengan karunia Allah dan rahmat-Nya, hendaklah dengan itu mereka bergembira. Itu lebih baik daripada apa yang mereka kumpulkan.โ
Alquran adalah karunia Allah dan sebagai nikmat terbesar. Kalau kita belum bahagia dengan Alquran yang salah bukan Alquran tapi hati kita. Rahmat yang bisa memperkuat adalah iman, cinta Allah, dan surga. Inilah bentuk kebahagiaan yang dalam, yang sulit untuk diungkapkan karna dalamnya bahagia yang dirasa.
Tazkiyah berarti penyucian atau pembersihan, nafs berarti jiwa atau diri manusia. Namun karena potensi kebahagiaan ada didalam hati, maka para ulama memahami Tazkiyatun Nafs lebih kepada hati. Tazkiyatun nafs berarti menyucikan jiwa dari 3 hal yaitu noda syirik, kemaksiatan dan dosa serta penyakit hati. Alquran sebagai penawar dan obat dari penyakit di dalam dada.ย โWahai manusia! Sungguh, telah datang kepadamu pelajaran (Al-Qur'an) dari Tuhanmu, penyembuh bagi penyakit yang ada dalam dada dan petunjuk serta rahmat bagi orang yang beriman". QS Yunus : 57.ย
Bagaimana Alquran bisa menjadi penawar? Dengan membaca, memahami artinya, dan mengamalkan. Lalu minta pertolongan pada Allah untuk dibimbing dalam memahami Alquran dan diberikan ketetapan hati supaya setiap interaksi kita dengan Alquran dapat memberikan ketenangan.
Kenapa Tazkiyatun Nafs?
Tazkiyatun nafs adalah salah satu tugas Rasulullah. Kata ulama-ulama tafsir, tujuan Al-Quran adalah menyucikan mereka yang membacanya. Sahabat-sahabat nabi disucikan oleh Rasulullah SAW dengan membaca ayat-ayat Al-Quran. Ayat tentang ini terdapat dalam QS. Al-Jumuโah : 2 dan QS. Al-Baqarah : 151.
Tazkiyatun nafs adalah sebab Al-Falah (keberuntungan/kebahagiaan). Disahkan oleh Allah setelah bersumpah 11 kali berturut-turut dalam Surah Asy-Syams ayat 7-10 :ย "Demi jiwa serta penyempurnaan (ciptaan)nya. maka Dia mengilhamkan kepadanya (jalan) kejahatan dan ketakwaannya.sungguh beruntung orang yang menyucikannya (jiwa itu),dan sungguh rugi orang yang mengotorinya."
Tazkiyatun nafs adalah ibarat membersihkan dan mengisi bejana. Jika bejana kotor, meskipun diisi dengan air jernih, air akan menjadi kotor. Dan meskipun penuh minuman lezat, tidak ada yang mau minum karena tempatnya kotor. Demikian sebaliknya, jika bersih akan nampak ketika diisi air jernih. Bahkan bisa diisi dengan jenis minuman yang baik: teh, jus, kopi, dan sebagainya jadi lebih nikmat. HR Bukhari dan Muslim :ย โIngatlah bahwa di dalam jasad itu ada segumpal daging. Jika ia baik, maka baik pula seluruh jasad. Jika ia rusak, maka rusak pula seluruh jasad. Ketahuilah bahwa ia adalah hati.
4 poin praktek tazkiyatun nafs :
Memperbanyak dzikir kepada Allah SWT dimanapun, kapanpun, dan dalam kondisi bagaimanapun (QS. Al Baqarah : 191, QS An-Nisa : 103).ย Dzikir merupakan praktek Tazkiyatun Nafs yang dilakukan para sahabat. Imam Nawawi mengatakan dzikir paling utama adalah membaca Alquran (BerAlquran dalam berbagai aktifitasnya) tidak hanya dibaca tapi kita tadaburi, maknai serta ambil hikmah dan pelajarannya. QS. Ar-Raโdu : 28ย โIngatlah, hanya dengan mengingat Allahlah hati menjadi tenteram.โ
Bersabar bersama orang-orang shalih, karena akhlak dan perilaku seseorang dilihat dari perilaku kawannya. Bersabar ketika terus menerus diajak dan diingatkan untuk selalu berbuat kebaikan karena bertahan berada dalam lingkaran dan aktivitas kebaikan yang membawa kebermanfaatan lebih sulit dibanding bertahan melakukan kesia-siaan yang sebenarnya hanya membawa kebahagiaan sesaat. QS. Al Kahfi : 28ย "Dan bersabarlah engkau (Muhammad) bersama orang yang menyeru Tuhannya pada pagi dan senja hari dengan mengharap keridhaan-Nya; dan janganlah kedua matamu berpaling dari mereka (karena) mengharapkan perhiasan kehidupan dunia; dan janganlah engkau mengikuti orang yang hatinya telah Kami lalaikan dari mengingat Kami, serta menuruti keinginannya dan keadaannya sudah melewati batas.โ
Bersungguh-sungguh (mujahadah) menghidupkan hati dengan berbagai amal shalih. Hati akan hidup saat kita banyak melakukan amal shalih dan akan mati saat jauh dari amal shalih. Allah membagi-bagi amal shalih antara hamba-hambanya seperti membagi rizki yaitu berbeda-beda. Amal shalih utama adalah berAlquran, setelah berAlquran silakan beribadah sesuai profesi (dokter, guru, dll). QS. Al-Ankabut : 69ย โDan orang-orang yang bersungguh-sungguh (mujahadah) untuk (mencari keridhoan) Kami, maka Kami akan tunjukkan kepada mereka jalan-jalan Kami.โ Kebahagiaan itu saat mampu melaksanakan semua amal shalih atau cabang-cabang iman. Iman cabangnya 70 lebih kata Rasul. Kesungguhan seseorang melakukan Tazkiyatun Nafs dengan memperbanyak amal shalih dan memperbaiki kualitasnya. Amal shalih ini syarat hatinya akan dijaga oleh Allah, dan Allah siapkan setiap amal ada pintu-pintunya. HR Ahmad : "Setiap amal kebaikan ada pintunya di antara pinti-pintu surga. Mereka akan dipanggil ke sebuah pintu surga dengan nama amalnya.โ
Memohon pertolongan kepada pemilik dan penggenggam hati manusia. HR Muslim: โYa Allah limpahkanlah ketakwaan pada jiwaku. Dan sucikanlah (jiwa) sesungguhnya Engkau adalah sebaik-baik dzat yang menyucikan jiwa. Engkaulah yang menjaganya serta melindunginya.โ
Kebahagiaan hidup dengan tazkiyatun nafs, balasan bagi orang yang menyucikan diri adalah syurgaย โadn yang sangat istimewa. Dijelaskan dalam QS. Thaha : 76ย "(yaitu) surga-surga โAdn, yang mengalir di bawahnya sungai-sungai, mereka kekal di dalamnya. Itulah balasan bagi orang yang menyucikan diri.โย
Bagaimana kita mau bahagia kalau jauh dari sumbernya, Alquran?
Salah satu cara mendekatkan diri kepada Allah adalah mendekat pada kalam-kalamnya, pada Alquran. Nikmat berAlquran bisa dirasakan oleh mereka yang imannya tinggi. Maka sudah jadi kewajiban kita untuk selalu berusaha meningkatkan derajat keimanan. Kita tidak hanya sekadar beribadah rutinitas tapi kita ingin menggapai nilai, kita ingin merasakan kebahagiaan dan kelezatan/kenikmatan beriman dan beralquran.
โLetak kebahagiaan manusia ialah pada semangatnya untuk meraih perkara yang bermanfaat bagi dirinya, baik untuk kehidupan dunia maupun akhirat.โ Ibnul Qayyim.
Bahagia yang sesungguhnya adalah deep happiness, kebahagiaan yang sejati dirasakan di dalam hati, yang sulit dungkapkan dalam kata. Semua kebahagiaan yang kita rasakan kelak akan Allah tanyakan pada kita di akhirat. Kalau sebab bahagia itu karena kebaikan maka Allah kekalkan, sebaliknya kalau karena kemaksiatan tidak akan Allah kekalkan kebahagiaan itu.
kajian lengkap bisa disimak, di sini.

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#Shukr | How many of us have experienced someone being ungrateful for something that was done in order to help, or done out of kindness? It dosen't feel good. And even though we don't do things for praise or to be seen, it still feels good to have certain actions recognized from time to time. When we do something for someone, we are most likely to help that person out again if they show gratitude (Even if its just facial expression). But how many of us would help someone who is ungrateful and felt entitled to our help? I doubt we would want to help such person out again.
However Allah works differently. Allah gives to all people. Whether we are grateful or ungreatful. As it says in the Qur'an: "Surely Allah is ever Bountiful to humanity, but most people are ungrateful." (2:243)
Allah will always be there for us and provide all our needs for He is not in need of our praise, but when a servant is grateful. Allah out of His grace, love, and mercy. Will give us in abundance, more than we can ever expect especially at times we never expected. Allah says in the Qur'an: โBe grateful to Allah, for whoever is grateful, it is only for their own good. And whoever is ungrateful, then surely Allah is Self-Sufficient, Praiseworthy.โ (31:12)
Also, Allah says: "If you are grateful, I will certainly give you more." (14:7)
So, servant of Allah. Know that if we give thanks to Allah. He WILL give more as it is a promise from Him. Which in return should result in us thanking Him more, which would then lead to an ongoing cycle of gratitude and reward.
May Allah make us from amongst those who are grateful. Ameen.
- Abu Sumayyah Pรฉrez
Call upon Him with His beautiful names. Oh, it is truly a bless to pray and make duโa with exact names that relate to our supplications. Calling Him with His many many names allow us to believe in Him and rely on Him even more in whatever situations we are in. It makes us feel closer to Him, like weโve known Him more and more. So learn His names and use them in our duโa(s). See how it changes our heart, and deepen our love for Him. Amiiin. Use our journalโs self-reflection page monthly to learn and relate our life and self with His names and as-sifat. And learn deeper about His names through our monthly mission. Oh Allah, lend me Your strength. I am in need of You, always, all ways. #dailyreminder #tazkirah #tazkiyah #islamicillustration โ- [A YEAR OF JOURNALING FOR THE SERENE SOULS: Journaling Journey towards the Creator] Get ready to have a great year by planning and adorning your year with the beautiful, colorful planner, full of things that will inspire you to improve, and make the best of 2020, insyaAllah! โ โ โ โ โ โ โ โ โ A Year of Journaling for Serene Souls ๐ Getting to know Allah by understanding who you are while planning for the future that He holds inshaAllah. "โฆVerily, in the remembrance of Allah do hearts find rest." (13:28) It is an ALL YEAR JOURNAL- not limited to 2020 only, with 12 months planner. So start anytime! It is NEVER too late to start journaling to get to know our Creator and His magnificence and planning for the eternal garden of Paradise! Order at our website spreadsalam.com/my Pre-order is from 20.9.19 until 20.10.29. Follow @spreadsalamstore to get updates and more details on the journal. Price: RM35 *NOT including shipping fee - it will be based on the shipping address in the cart. #spreadsalambuku #iffahlukislukisbuku #journal2020 #journal #planner2020 #islamicplanner #islamicjournal #journalingforthecautioussouls #muslimillustration #muslimahplanner #muslimahjournal #spreadsalam #gettoknowallah https://www.instagram.com/p/B20u9RGnG2_/?igshid=j72j3n5so59a
Steps to Tazkiyah-(Purification) of the Soul-(Nafs) (Note: this is written in a comprehensive abridged description, there is much more in detail that needs to be said for full understanding and guidance)
Bismillahir-Rahmanir-Rahim. Alhamdulillahi rabbil-'alamin was-Salatu was-Salam 'ala Sayyidil-Mursalin wa 'ala 'Alihi wa Sahbihi Ajma'in.
*Step - 1 Those who are serious with Sufism first need take the 1st Step which is Tawab-(Repentance) and Last step Tawab-(Repentance), they need to recite "Astaghfirullah Ya Karim" - 1000 to 10'000 times a day - (I seek forgiveness from Allah oh Generous).
Take the first step to start the journey of Tawab-(Repentance) which is the journey home to Allah, to ones inner secret, found within the heart, and to increase ones, Rizq-(Provision) increase and know 'ilm-(knowledge) is Rizq-(Provision) too. And the heart is given Nur-(Light), this is the first step and last step to Allah, Dhikrullah-(Remembrance of Allah) is Nur-(Light), you need Nur-(Light), to see in the darkness, it opens the doors to the unseen world within you that is only by the veils of darkness of the Nafs-(Ego).
If you read "Astaghfirullah Ya Karim - 10'000 times a day for 40 days or longer in time your soul will slowly be full of Nur-(Light) and sins, like Ghiyba-(backbiting), Ghill-(Holding Grudges), Ghada-(Anger) or Swearing that are holding you back and tie you down are soon made easy to release from there attachments as they destroy blessing to the Ruh-(Soul). Kadhdhab-(lying) kills the Ruh-(Soul) and (blackens ones Face and Heart) and other sins cause pain to your heart. โEach time someone lies a black spot appears on his heart until his whole heart becomes black and he is written with Allah as a Kadhdhab a liar" Hadith.
The Nur-(Light) of "Astaghfirullah Ya Karim - 10'000 times a day will soon cause affects to your Ruh-(Soul). You will know when, you will feel pain in your heart from those and other sins done. Why? The Nur-(Light) of Dhikrullah-(Remembrance of Allah) starts wiping away Sins which cause darkness to the Heart, you will know as Nur-(Light) enters your heart by the grace of Allah, you will feel its affects are taken place. Because soon you feel the pain of those sins, tears flow down, you're forced to stop or lessen them or you become more aware of your conscious-(your feelings) and subconscious- (ego nafs) become aware of them and your soul makes or draws you to read Astaghfirullah even more.
Step - 2 Read in great Abundance Salawat-(prayers upon then Prophet ุตูู ุงููู ุนููู ูุณูู ) and it will wash the darkness away and replace it with the Jamili-(Beauty) Nur-(Light) of Salawat-(prayers upon then Prophet ุตูู ุงููู ุนููู ูุณูู ) will ornament and decoration your hearts like how a lamp illuminates a dark room with brighten, so recited everyday 1000 times. ( the lights of Jamil-Beauty are easier then Jalali-Majestic to handle)
Step - 3 Learning Fardh al 'ayn, and learning about Halal and Haram in food; basics of Fardh of Worship how to pray and fasting and what makes them invalid, pray extra Nafil like Salah Duha, the 6 Nafil after of Maghrib, Salah Tawab, Salah Tahajjud. Why is its Important to learning about Halal food, because eating Haram stops blessings in your ibadah-(Worship) for 40 days and Haram food force and increases Haraam thoughts and actions which will lead to Sins.
Step - 4 Important - Judge No one, find no faults with others, always be in a state of Husn-al Dhann-(Having a Good opinion or others) and learn Adaab-(Manners) and learn Akhlaq-(Behaviour or Character) as Adab is a part of Akhlaq. Busy yourself with Muhasbah-(Self Auditing or Accounting your own soul with mistakes and slips and sins NOT other people).
Be busy with serving others, this is Khidma-(Service others) through Charity works, or Naseeha-(Good Kind counselling) and never, ever judge them or their past actions instead think them better then yourself. We all fall and slip and make mistakes and Sin. Maybe your Khidma-(service others) is your Tawab-(Repentance), maybe their Dua'-(Pray) for you, is your Tawab-(Repentance) answered.
Never be pleased with your good actions and If you think you haven't fallen into major Sins or Sins then that is Kibr-(Arrogance) and far worse then sinners. As you will be full of 'Ujb-(Pride) which is the robe of Shaytan and he was full of knowledge too, instead be humble always and never be pleased with your good actions. But show Shukr-(Gratitude) that is be thankful, that Allah has allowed you to be in obedient to Him or brings you back to obedience when you sin, thus show Show Shukr-(Gratitude) and be humble.
By improving one's Akhlaq-(Behaviour or Character) one improve's their 'Ibadah-(Worship). The masters of 'ilm and hadith has said โWe are more in need of acquiring 'Adab-(Manners) than learning Hadithโ. So learn that lesson. All the books of Hadith have chapters on 'Adab and the book Al Adab Al Mufrad was separated by Imam Bukhari which is about learning 'Adab-(Manners.
Finally this last point, imprint this Hadith firmly on your mind and soul;
โI have not been sent as a Messenger, except to perfect character (Akhlaaq)โ He also said that: โThe nearest of you to me on the Day of Judgement will be the one who is best in character.โ (Bukhari)
So without Adaab-(Manners) and Akhlaq-(Behaviour or Character) youโre Nothing! your 'Ibadah-(Worship won't benefit your much in the way to Tazkiyah-(Purification) of the Soul-(Nafs).