#subthings2

   Mapping the location of 223 witch trials that included accusations of turning into a wolf, mostly based on Lorey's online list (just under 200 listed). Blécourt gives a few corrections to Lorey's list, Klaniczay has 13 Hungarian trials, and Madar, Metsvah and Winkler collectively give 14 Estonian trials; Metsvah says there are 30 recorded in Estonia in total, but data on the rest weren't provided. When a location has multiple trials, the crosses form a circle around the city so as to not overlap - this is most obvious for Tallinn, Riga, and Sopron.  

   The initial point was to visualise how the trials spread over time, but what it also makes really obvious is how tightly clustered most of them are - this matches how regional the witch trials in general were, but also that beliefs in werewolves weren't evenly spread across Europe; hence the lack of anything in Great Britain, Basque Country, but weirdly also Scandinavia where southern Sweden is known for having a decent number of werewolves in its folklore.  

   Finally, after going through all of Lorey's descriptions, there's a few that stood out that I wanted to share (machine translated from German):  

   1619 Tonnis Steven von Grevenstein, shepherd in Kallenhardt (Electoral Cologne Office of Rüthen). “Out of pain and unbearable torment, I had to say that  I was a magician and a Wehrwolf, but God in heaven knows that everything is a lie and I have never seen a devil in my life.”  

   1652 Wilhelm Scheffern, shepherd from Metterich (di Metternich near Münstermaifeld, Kurtrier). One of the reasons he was talked about was because - in contrast to his successors - there were never any losses due to wolf attacks during his time as a shepherd. "It is entirely believed that the defendant could turn himself into a werewolf" (6th count) and "that he ... once made himself invisible in the field" (point 15). However, previously in points 2 and 3 "that his "The father was burned because of the vice" and "that the defendant's sisters were burned years ago because of the vice of magic." (Court verdict not received; according to Krämer, however, probably executed.)  

   1661 Cuno Jung, a shepherd from Westerburg, had not defended himself strongly enough against being called a werewolf. Because his parents were already under suspicion and his sister had been executed as a witch, he spoke out against the witchcraft trials. He also refused to take part in an execution as a lay judge. He once even tried to buy his way out as an observer at a witch trial. Executed in Westerburg.  

   there's also the WAR WLF of Lemgo, featuring this funky little guy that's also had several people write about the rather unfunky little trial  

   the single case aaaall the way up in Finland is Erkki Juhonpoika  

   Sources:  

   Willem de Blécourt, ‘The Differentiated Werewolf: An Introduction to Cluster Methodology’, Werewolf Histories (2015), pg 7  

   Gábor Klaniczay, Bengt Ankerloo & Gustav Henningson (ed.), ‘Hungary: The Accusations and the Universe of Popular Magic’, Early Modern European Witchcraft: Centres and Peripheries (1993) pg 254, footnote 122  

   Elmar Lorey, ‘Werwolfprozesse in der Frühen Neuzeit’, http://www.elmar-lorey.de/prozesse.htm (2000)  

   Maia Madar, Bengt Ankerloo & Gustav Henningson (ed.), ‘Estonia I: Werewolves and Poisoners’, Early Modern European Witchcraft: Centres and Peripheries (1993), pg 270-271  

   Merili Metsvah, Willem de Blécourt (ed.), ‘Estonian Werewolf History’, Werewolf Histories (2015), pg 210 & footnote 25