After preaching a five part sermons series on āthe Five Pointsā, Pastor Stephen Rees writes:
The five points are a great summary of what the Bible has to say about the way God saves human beings. But the five points are not the starting point in understanding and worshipping God. Believers should be more interested in God himself than in what he does for us. God is worthy to be praised because of who he is: one God in three persons, āinfinite, eternal and unchangeable in his being, wisdom, power, holiness, justice, goodness and truthā. If I were asked which is the most important doctrine for Christians to believe, I would say unhesitatingly, the doctrine of the Trinity: that doctrine underlies all other Christian doctrines, including the doctrines of salvation. I would prefer to hear believers praising God joyfully for the love that has existed eternally between the three persons, than for the mercy we have received from him. Isolating the five points from the whole biblical presentation of Godās being can be dangerous.
Ā The Five Points: important and providential
Ā And yet the five points are important. They do give us a clear and systematic overview of what the Bible says about Godās plan of salvation. And a number of you have said how helpful itās been to hear the plan of salvation presented in this systematic way.
How did the five points come to be formulated in the first place? By a strange and wonderful providence of God. We only have that five-point outline because of the attempts of false teachers to undermine the teaching of Godās Word. By Godās overruling, their attacks on the truth led to this wonderfully clear summary of the Bibleās teaching on Godās plan of salvationā¦
Ā Arminius and his followers
Ā We call the false teachers Arminians. They were followers of Jacobus Arminius, a Dutch minister who was appointed as professor of theology at LeidenUniversity in 1603. As a minister in the Reformed church, Arminius had vowed to uphold the teaching of the Belgic Confession and the Heidelberg Catechism ā these were the two documents that summarised the teaching of the Reformed Churches of the Netherlands. But Arminius had come to doubt what those documents teach about Godās plan of salvation. Those who listened to him preach began to suspect that secretly he had turned away from the teaching of the Bible and the churches. But he denied it. When he was invited to become professor at Leiden, again he vowed that he would be faithful to the Confession and the Catechism. He did not keep that vow. Rather he used his position to spread the false doctrines that he had come to believeā¦
Read the entire articleĀ [22 min. readout]
[HT: ReformedOnTheWeb]
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