#shalone

Word of the day: Covenant

I am deviating from my exploration of visual and aural art to share this sermon mini-series -- a dive into the art of preaching. What follows is a youth sermon, the readings, and a sermon and prayer for the first Sunday of Lent.

Youth

[Before beginning, I distributed shakers and bells to the youth. Unfortunately, that day only adults attended, so I walked among them and asked for volunteer children. I found many! Adults without shakers or bells were invited to use jazz hands or to use ASL for “excited!” or “yay!” when I said the word “Alleluiah.”]

Welcome friends. Brr, it’s cold out today. Can you tell me what season we are in? Winter! Winter will end next month, but we are definitely in the middle of winter right now. We know all four season? Fall, spring, summer, winter. Do you have a favorite, or do you like them all?

Most Christians around the world also follow a church calendar which has different seasons. The church seasons are Advent before Christmas, then Christmas season, after that we have ordinary time, Lent, Easter season, and then ordinary time, again, in the summer. This last Wednesday, we entered the season of Lent. It’s kind of a sad and quiet season because we are preparing our hearts to think about how Jesus died before he came back from the dead. When someone dies, it is sad and we do miss them. But, we have hope that the sad time does not last forever and that we will live with God. The reason we have that hope is because of Easter! On Easter, we celebrate Jesus rising from the dead! Not only did he die then come back, Jesus kept teaching us about God, and now he still lives at the right hand of God. Easter is a happy time for the church! We say Alleluiah! (shake bells)

Here is a quick fact: Sundays are not part of the quiet season of Lent. On Sundays, we all come together to celebrate that Jesus, God’s son, was alive after he died and sits at the right hand of God. That makes each Sunday a little Easter. Today, like every Sunday, is a celebration! Even though the rest of the week is in the church season of Lent, today is the day we come together to thank God for loving us, and for sending Jesus to teach us about that love. And we all say, “Alleluia!” (shake bells)

Let’s pray together: Dear God (Dear God), thank you for loving us. Thank you for loving us when we’re sad. Thank you for sending Jesus to teach us. Amen.

Scripture for Feb. 18, 2024

First Reading Genesis 9:8-17

8Then God said to Noah and to his sons with him, 9“As for me, I am establishing my covenant with you and your descendants after you, 10and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. 11I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.”

12God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

License: CC0 Public Domain

Anna Langova has released this “Rainbow” image under Public Domain license. It means that you can use and modify it for your personal and commercial projects.

Second Reading 1 Peter 3:18-22

18 For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight people, were saved through water.

21And baptism, which this prefigured, now saves you — not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Baptism of Christ, Ethiopian Biblical Manuscript (20th Century) - Public Domain Orthodox Painting - Shalone Cason

Shalone Cason, January 7, 2023

Gospel of Mark 1:9-15

9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. 11And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

12 And the Spirit immediately drove him out into the wilderness. 13 He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

14Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15 and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

©tonktiti at stock.adobe.com

Sermon

This week’s readings contain a lot of symbolism, don’t they? We have rainbows, water that washes away sinners in the flood, water that washes away our sins in baptism being demonstrated by the baptism of Jesus who was sinless, and we have wild beasts in the wilderness. We also see convenental language, and by that I mean words and phrases for each symbol that signal to us a contractual relationship. These symbols really drive home an understanding of God’s connection with us, and God’s promises for us.

These readings are right up my alley. Thanks for asking me to be here today! This is a great week for me, and I hope, for you! (Woo!)

Does that sound odd, in the beginning of Lent, to be celebrating? We did talk earlier about how Sundays are Little Easters within the Lenten season. I would say that the solemn season of Lent moves us toward the celebration of resurrection and God’s ultimate covenant, and for that we can be excited!

Last Sunday, many of us read about the transfiguration on the mountain, where the radiance of Jesus nearly blinds James and Peter while they are surrounded by the cloud from which they hear the voice of God the Father.

This week, we read about the arch of light -- the rainbow-- that is set by God within the clouds in the vast sky, a symbol so large that Noah’s vision is filled with a sign he and God can see.

Friends, God’s magnificence radiates to us and we can’t miss it. God’s majesty reaches us in the clouds, in the light, on the mountains, in all of creation, in times when we are terrified of what we witness, and in times of storms that seem unending. God entered into relationship with creation and chose to limit God’s divine and majestic power to be in relationship with us. We see God choosing to limit divine power in 2 of our readings; in the covenant promise of the rainbow and in the presence of Jesus Christ who comes to us in a limited human body - a body that now walks through Lent toward the cross.

Let’s look at this symbolism a bit more. I want to share with you a Sunday School story for today that I’ve borrowed from Feasting on the Word curriculum in 2017. The story is called, “Rainbow People.”

“One day, a young mother was taking a walk with her small son and they saw a rainbow. The four-year-old boy looked up in wonder and said, ‘Mommy, can we take that home and put it in our house?’ His awestruck question prompted the mother to write a poem she titled, ‘A Rainbow in My House.’ She took her son’s question literally, imagining what it would be like to have a rainbow in their house, on their walls, emanating from the windows and doors, coming out the chimney. The house was transformed, and it could not contain the glory of the rainbow and its colors.”

We can’t miss it, we can’t avoid it. God’s covenant with Noah and with us radiates into every part of creation, including into us, into our very being.

What does that mean for you and me? Take that question home and wrestle with it if you need to, but don’t dismiss it. What does it mean for you, for your life and your mental health and for your inner soul, that God’s promises and God’s being radiates through creation and includes you?

Maybe you don't want to meditate on that -- some of us need to have it laid out for us. Just give it to me straight - level with me, Doc. You know what I mean? For those of you who want a straightforward answer, here it is: You are wonderful.

Yep. Even if you yelled at your kids or your dog this morning, and even if you had a bad shift at work, or if you flipped someone the bird on the road this week, or if you are watching on zoom from a prison cell. You, my friends, are part of creation. God has made a covenant with you and placed his open bow facing away from you and all parts of the earth so that you will be protected.

Scholar Dianne Bergant, in Exegetical Perspective, writes that the flood narrative is a story of deliverance and of relationship with God. The covenant is made with all of creation. Bergant’s word, “deliverance,” signals for us protective language.

The symbol of the rainbow in this story signifies the first covenant between God and God’s people. Our call to worship today was taken from Psalm 25 which refers to another covenant between God and God’s people, when the people left Egypt to follow the path God set them on. God’s promises continue and are everlasting, from generation to generation.

I will continue this look at why you are wonderful, and how God is faithful to God’s covenants, but first, let’s move quickly to Mark. Our gospel shows that, in Jesus’s baptism, Jesus willingly enters the “renewal movement” (Oxford Bible, p. 1793) begun by John to prepare God’s people for Jesus’s presence. At the end of our reading today in verse 15, Jesus proclaims the Good News of God and asks the people to turn to God and believe. In our reading, the word used is “repent,” but that’s what repent means, to turn. It doesn’t mean to embroil yourself in agony and guilt, and to then beg for mercy. That seems to be a common, modern understanding of the word. Actually, repent means to re-align yourself, to turn to God whose mercies are new every morning (does that sound familar? It’s a verse from the Old Testament in Lamentations).

Jesus, as the good news himself, has come to remind us of God’s covenants. We are to remember that God made a promise to us in a covenental way -- like a contract with two parties - God and creation, including us. Jesus says that the time is fulfilled and that the kingdom of God is near.

We see more protective language in our gospel reading, but we have to look a little harder. In Mark, we see that Jesus is pushed to the wilderness, i.e. away from God our protector, and is tested with struggles and dangers like Satan and wild beasts. The language of Mark here refers us back to Psalm 7 and Psalm 91, prayers of the people seeking God’s protection from evils represented by wild animals. Jesus, according to Mark, personally acts out the Psalms by leaving God’s refuge, wrestling with temptations, and being cared for by angels from God. God’s covenant is great. God does not leave us to struggle alone.

That is why I declare to you, friends, that you are wonderful, because you are created by God, in covenant with God, and protected by God. You are invited to keep turning to God through this season of Lent and your season of life, preparing your heart not just for the wonder of divine love, but for the celebration of our eternal salvation through Christ.

Friends, Dr. Maya Angelou once recalled the people who had shown her kindness. She said, “I've had so many rainbows in my clouds." That, my friends, is a sign of God’s radiance. Kindness is one way that we can share the hope of the cross. Let us go forth today, trusting in the rainbows, and being rainbows to others, knowing that Jesus Christ is there before us, having led the way and having wrestled with - and beaten - all temptations, We go forth trusting that we are God’s covenant people. We remember that verse from Lamentations 3:22-23, “The steadfast love of the LORD never ceases; God’s mercies never come to an end; they are new every morning; great is your faithfulness.”

Our Prayer for blessing:

Almighty God,

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"Magic Like Disney World" - Grafh ft. Shalone

GrafhTV asked:

New Music: Grafh ft. Shalone – Magic Like Disney World

Grafh is hard at work on his forthcoming debut Pain Killer Reloaded. He enlists fellow Jamaica, Queens native Shalone for Magic Like Disney World. The Team Bang Dope Gang and Foul Mouf collaborators have nothing to lose on this one. Magic Like Disney World is should heat up the streets and the clubs until Grafh’s debut album is released this summer.

Listen below.

http://player.soundcloud.com/pla…