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Cryptid of the Day: Sehite
Description: The Sehite is a red haired, Sasquatch like creature said to live in the jungles of Cote d’Ivoire. The ape was reported by the native aide to French zoologist Andre Ledoux in 1947. That same year, an elephant hunter claimed to have shot and killed one of these creatures.
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The agogwe is a humanoid cryptid believed to live in the forests of East Africa. It is described as bipedal and covered in coppery hair. Its skin is orange, and it has been said to stand between three and five feet tall. Its feet are five inches long, with opposable toes.
The creature was first sighted in 1900 by a hunter named Captain William Hichens, who described his encounter to Discovery magazine. While the report was originally ridiculed, another letter was published in 1938 of another sighting of "little brown men" covered in hair. A professional animal collector by the name of Charles Cordier conducted extensive searched for the creature in the 1950s and 1960s, and though he reportedly encountered the creatures, he was unable to capture one.
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Criptido del día: Séhité.
Descripción: séhité era un criptohomínido reportado en las selvas tropicales y bosques montanos de Costa de Marfil, descrito como un humanoide enano de pelo rojizo. Ha sido categorizado con otros "pequeños homínidos" o "enanos peludos" de África, como los agogwe de Kenia y los kakundakari de la República Democrática del Congo, y, como varios de ellos , fue descrito como de pelo largo.
Al séhité se le suele llamar "hombrecito" o "pigmeo", pero se le ha descrito como un primate no humano. Se decía que estaba cubierto por un pelaje relativamente largo de color marrón rojizo. Todos los interrogados por Ledoux afirmaron que la séhité tenía el pelo largo y rojizo, como un europeo. A Ledoux también le contaron historias de enanos con los pies hacia atrás, una afirmación que comúnmente se hace con los criptohomínidos. Según un avistamiento, son capaces de trepar a los árboles. Aunque no se los describe como poseedores de una lengua o una cultura, supuestamente entendían el concepto de trueque, como los agogwe.
