#restorativejusticework

Today I’m taking the time to write this post about something so personal and dear to my heart: Shamanic Identity.

You’ve probably seen it too: people with no right to the word Shaman using it liberally to describe the work they do. I’ve written several other posts about shamanism, its history, and my personal practice here on this blog, but that’s not exactly what I’m writing about today.

The word “appropriation” doesn’t begin to cover this topic, although it is a word that applies to the concepts I’m addressing. The concept of Shamanic Identity is actually not a complicated one at all: a Shaman is an intermediary between the Spirit World and the Physical World, between the multiverse and dimensional realities that are unseen and the seen world. These people do so by simply existing and taking up space. There are Shamanic Practices, Shamanic Techniques, Shamanic Ceremonies, and Shamanic Rituals, but that’s NOT Shamanic Identity. These things are simply words and labels we’ve developed as Shamans to describe categories of actions that we take in the world, not our Identity.

For example, if I stopped offering healings, making medicine pieces or altars, performing rituals or ceremonies... I would still be a Shaman, because that’s who I was born to be. I know Shamans who drive trucks for a living, are maids, trash collectors, incarcerated, or in a mental hospital: but they’re still Shamans. They don’t need to take a special class, tell you their genetic lineage, or practice a specific modality to be a Shaman.

So what has created the Shamanic Identity crisis that is so widespread in this current age? What it boils down to is The Cultural Iceburg. 

The Cultural Iceburg is the concept that what we see when interacting with an individual is not all there is. When people think of Shamanism they associate it with our Customs, Language, and Music. But they mistakenly ignore Values, Priorities, Assumptions, Body Language, Stories, Manners, and Space/Time Concepts of our LIVED EXPERIENCE.

This is why it’s so easy for someone to put on the headdress, get a rattle or drum, and start claiming that they are a Shaman. Why do these people do this? Primarily to gain a position in some social group or setting they’d like to belong to (usually not the cultural group they are appropriating from, but others in their racial/social/socioeconomic/class structure). These individuals are also highly motivated by FINANCIAL GAIN.

I want to take some time to talk about financial gain and Shamanism. I’ll be frank, I don’t know any rich Shamans. I don’t know any Shamans who feel completely comfortable charging a fair price for their services, and I know a lot of Shamans who have gone hungry and homeless because they don’t feel right about charging money. That doesn’t mean you shouldn’t pay a Shaman the fair price for their work (services or goods). Just as you would pay someone a fair living wage for hours worked, you ought to pay a Shaman for their work. It’s that simple.

But there are many clear examples, unfortunately many of them in my hometown community, of people taking Shaman Schools or Shaman Certifications or Shaman Classes (usually online - not that there aren’t authentic shamanic online courses) in order to claim that they are a Shaman or to show “proof” that they are “qualified” to be a Shaman. I ran into this when a local hospital approached me about coming on board as a Shaman in their clergy. It became very obvious that their department had no real clue what a Shaman does, as they asked for proof of my schooling and accreditation as a Shaman. When I told them I wouldn’t provide those materials because it is not culturally appropriate, they asked me for the names and qualifications of my teachers. My teachers also did not have the qualifications they were looking for, and I REFUSE to play the “show me your identification card” game which is insulting to our elders. 

Are you starting to get the picture?

Shamanism is a complex identity structure. It requires a person to have certain prerequisite gifts. That’s not something you can give a person or teach a person in a course or school. Some will argue that you can transfer gifts, but I will argue that you have to be a Shaman already to receive them. In my experience as a Shaman it has often been necessary to teach other Shamans how to manage their gifts so that they would not be overwhelmed by them. Shamans have to deal with a complex cultural stigma against their very identities: don’t talk to dead people, don’t listen to voices, don’t communicate with spirits, don’t you dare see one or you’ll be labeled insane. If you’re a Shaman of BIPOC origin, just go ahead and layer institutional racism on top of it, and you’re in for a flurry of misunderstanding and bigoted response to your very identity out there in the “real world.” Shamans have to learn to navigate incredible barriers to basic human rights when they take the steps to seek help for mental or physical health issues. Some of those issues have nothing to do with them, except that their care providers are too ignorant on complex cultural matters to be good advocates for their care. This is why the great majority of Shamans that I have taught, studied with, or been in the care of, have tragic stories of healthcare gone wrong & wrongful incarceration/mental institutionalism. I really don’t know a single Shaman who doesn’t struggle with a mental health diagnosis, complex PTSD, or Epigenetic Trauma.

For those of us born of family lineages, we have to navigate Epigenetic Trauma as well. We have to face a healthcare system that was built on experimentation on our ancestors, and overcome major trust issues to receive treatment for conditions that most average citizens of the US suffer from as well: anxiety, depression, PTSD, domestic violence, sexual violence, etc. Except, when a Shaman goes to receive help they have to explain why they see spirits and their whole cosmology before someone takes them seriously around conditions that have nothing to do with their Shamanic Identity. Sometimes Shamans feel they HAVE to be honest about their experiences with these providers, even if it hurts them. They have most likely been abused for their Shamanic Identity, and aren’t so much sharing their experiences to seek help for the woo-woo, but help navigating abuse.

But those without real Shamanic Identities just take off the label Shaman whenever it is convenient. They do not have to bear the burdens of Shamanic Identity, but receive the financial benefits of associating themselves with the term. These are the folks who come to me desperate to associate themselves with me as a student, so they can claim they have met the “requirements” to be a practicing Shaman for their business profile. It’s been incredibly hard for me to navigate this within myself and not respond immediately with rage. Instead, I try to educate people tactfully - some are more responsive than others. For example, I had a student once inquire about my Shamanic Mentorship - a mentorship program I offered pre-pandemic in which I explicitly stated the purpose was to receive mentorship from a Shaman. Nothing more. This particular individual had a yoga studio and wanted to “Add Shamanism” to what they offered. I tried to explain the impossibility of such a venture, especially with me as their token Shaman who would bestow this identity on them, so they could monetize my cultural and identity for their benefit. I never heard from the person again, although they do still own and operate a studio in my hometown, they have taken no actions to support our Shamanic work on any level. My hope is that they realized the futility and ignorance of their request, although I’m certain they had no intention of ever supporting us at all. 

You’ve probably seen this kind of “shamanism” online on instagram posts, influencer pages, and people who are what I call “shamanic curious”. All these individuals have done nothing to truly commit to alleviating the pains and sufferings that they’re causing by appropriating someone’s actual identity. They feel like they have the best intentions: “Omg! No!! ONLY LOVE AND LIGHT SIS!” (eye roll). However, they tend to be completely ignorant to the damage and stress they cause to real Shamans through their selfish actions. “Being curious is ok right? I mean, I have the right to explore my identity through yours and see if it gets me friends, likes, follows, and MONEY, RIGHT?” No. Go home. Think about what you are doing when you try on someone’s identity and put yourself out there as the face of that identity. Would it behoove you to consider that Shamans themselves have had to strenuously defend their identities to others? Would it perhaps be a real act of love and light to give up your curiosities and turn over that experience to an actual Shaman? Have you considered that you cause real physical, spiritual, and mental harm to Shamans, and clients that you take on in your exploration of Shamanic traditions, rituals, and ceremonies?

If you don’t truly have a Shamanic Identity I encourage you to stop what you’ve been practicing right now, sit down, and ask for forgiveness from the Spirits, as well as living Shamans and their Ancestors. I would go to a real Shaman and pay them properly to remove the slew of crazy toxic attachments you’ve definitely been accumulating, and release you from the karmic debt you are certainly incurring. If you can get a job doing anything in the real world sector that doesn’t involve you crawling up into someone’s energy stream, I would suggest you take that job and step out of a sector you know nothing about. It’s amazing to me what people think they can make-up about themselves and others because deep down they also believe that Shamanism is made up. If it’s all made up, then you can do anything you want with no repercussions and still make money off someone else’s identity. And you still think you’re not harming anyone? 

If you’re a Shaman you know that you can’t fake it til you make it. There’s no faking the Spirits, Guides, and Ancestors. There’s no faking a spiritual or psychic attack. There’s no faking the spirit’s communication to you, or their visible presence. And when you go out into the world, no matter what you do, people are going to find you for your Shamanic Identity.

For example, I once worked at a test grading facility one summer marking up EOG exams. While at this job at every break an elderly woman would come up to me and share her stories, always with the caveat “I don’t know why I’m telling you this but...” and then go into a story about how her deceased father was contacting her at her home. He would do so by knocking things off tables and moving things around. I asked her what he thought he was trying to tell her. She eventually concluded that he wanted her to move from her house, but she didn’t feel ready for that. I suggested that she tell him this next time he made his presence known. Next time we talked she shared that she had spoken with him and that the incidents then stopped. After that she didn’t come up to me to talk, and someone new started talking to me. My boss brought me photographs from her time in AZ as a young woman, depicting petroglyphs that matched my shamanic tattoos. She said “you know that means you’re a shaman right?” I laughed and nodded. At one point everyone in my grading group was feeling very ill, one of the proctor overlords had decided to crank up the AC and everyone was freezing cold. I brought everyone blankets and stones. One gentleman later asked me what the stone meant. I told him, “it’s a piece of quartz, it doesn’t have to mean anything, it can just be beautiful”. He said “No, I mean - they mean something. I know this sounds crazy, but some really bad stuff was going on with my family: financial and health problems. But when I brought that stone home, everything changed immediately. I need you to know that.” I acknowledge him and told him yes, this can happen - the stones heal who they want to, that’s just part of our understanding of them, but we don’t expect others to believe the same way. He said “I don’t need convincing, I experienced it myself”.

No one article can even begin to truly communicate the issues surrounding the theft, appropriation, and misrepresentation of Shamanism in our world, let alone the internet. I mean, the Q Anon guy called himself a Shaman too and the media just ate it up. Why? Because it is exotic and ignorance makes for good press, and good press makes for money. 

And I don’t write this to depress or discourage anyone, especially others out there with a Shamanic Identity. Instead, I hope that this encourages you and helps you advocate for yourself in this crazy world. I hope you stand up for yourself to people trying to take advantage of you, especially people in the medical field. I don’t believe that our medical field is based on true healing practices, and I can’t really get into that rant here, but I also don’t believe our doctors mean to be “bad people” or wallow in ignorance: they’re just products of their own cultural issues as well! 

However, if you’re a Shaman struggling to receive mental or physical healthcare because someone in your family or caregiver team is purposefully using your Shamanic Identity to paint you as crazy, please feel free to show them this article and demand that they use DSM-5 to evaluate you. You deserve nothing but the best treatment. You don’t need to feel ashamed for feelings of paranoia, terror, anxiety, depression, or PTSD. People who aren’t Shamans deal with it too, so don’t be afraid of those words. I don’t know many Shamans actually disturbed by their gifts. They aren’t actually suffering mentally from seeing or hearing spirits, but from the reactions of their family, friends, colleagues, and health professionals to their actual identities. These Shamans aren’t afraid of the Spirits or Ancestors, and have had to be put in the position where they rely on those spirits to provide the care and discernment of truth that should be provided by the health and wellness systems. It’s time for the gatekeepers of the medical industry to acknowledge their bias, their systemic failure of these individuals, and the exploitation of in-need Shamans. Once that has happened, real care can be provided for issues not caused by a Shamanic Identity inherently, but by external forces of society that come against a Shaman.