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Religion… #religionhurts #religiontraumasyndrome #traumahealing #traumasurvivor #religioustrauma #religiouspersecution #religiousabuse #churchandstate #seperationofchurchandstate (at Catalina Foothills, Arizona) https://www.instagram.com/p/CmR5C25vfDWasUx8Iqb9GwkYVBzA7GZMftZ5P40/?igshid=NGJjMDIxMWI=
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Christians & Catholics invaded continents, r*pe women/girls, commit genocide, leave behind bibles & steal Indigenous lands. Plus religious persecution was done by these continent invading terrorist for decades with a sword to the neck to force Native Indigenous people and Individuals stolen from their ancestral homeland to convert. These hypocrites also had no problem enslaving Native Indigenous people and individuals Indigenous to Africa. I find it hilarious when male Christians and Catholics that speak publicly AGAINST LGBTQ get CAUGHT having sex with ANOTHER MAN. Many of them are married to women and have kids. 😂😂😂😂✌🏽#
Blogs / short essays on Christian living, Christian apologetics, and theology covering contemporary and practical challenges of life.
The ongoing persecution in China is not only against Christians and the churches, but it is a part of an evil 14-year plan against Historic Christianity. Understanding ‘Sinicization of Christianity’ and the role of the “Three Self Church” will provide a complete picture. Hence prayers & support could be more appropriate and meaningful. Read more…
Thomas Aufield, English Catholic Priest and Martyr is Executed at Tyburn
Thomas Aufield was an English Catholic priest, trained abroad in Rheims and sent back to England during the reign of Elizabeth I. His mission was to secretly minister to Catholics who continued to practice their faith despite strict anti-Catholic laws. His work placed him in constant danger, as Catholic priests were viewed by the Elizabethan authorities as agents of foreign influence and potential traitors.
In 1585, Aufield was arrested and tried under laws that made it a capital offense for Catholic priests ordained abroad to enter England. Convicted of treason rather than purely religious crimes, he was executed at Tyburn on July 6, 1585. His death reflects the broader pattern of religious conflict in post-Reformation England, where loyalty to faith and loyalty to the Crown were often seen as mutually exclusive.
The Martyrdom of George Nichols, Richard Yaxley, Thomas Belson, and Humphrey Prichard
On July 5, 1589, four Catholic men were executed in England amid the harsh repression of recusancy under Elizabeth I. The priests George Nichols and Richard Yaxley were condemned as traitors for practicing and promoting Catholicism in a Protestant-ruled kingdom. They were subjected to the brutal sentence of being hanged, drawn, and quartered, a punishment reserved for those accused of treason against the Crown.
Alongside them died lay Catholics Thomas Belson and Humphrey Prichard, who were hanged for their alleged support of the priests. Their executions reflected the intense religious tensions of the period, when Catholic missionary activity from abroad was viewed as a direct political threat. In later centuries, these men were remembered by many within the Catholic tradition as martyrs who died for their faith during one of the most repressive phases of the English Reformation.
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Executions of John Cornelius and Companions (3–4 July 1594)
On 3 or 4 July 1594, Catholic priest John Cornelius was executed at Dorchester alongside Thomas Bosgrave and two servants from the Arundell household. Their deaths came during a period of harsh penalties against Catholics in Elizabethan England, when simply being a priest—or helping one—could be treated as treason.
Cornelius had been arrested a few months earlier on 14 April 1594 after he was discovered hiding in a priest hole at Chideock Castle in Dorset. That discovery led to the arrest of Bosgrave and the others, who were accused of helping to shelter and support him.
All four were taken to Dorchester, where they were condemned and executed for their alleged roles in Catholic missionary activity. Their fate reflects how dangerous it was to practise or support Catholicism in England at the time, especially for families like the Arundells who were known to protect priests.
George Beesley: Catholic Martyr of Fleet Street
On July 2, 1591, during the height of religious tension in Elizabethan England, Catholic priest George Beesley was executed on Fleet Street in London under laws that regarded Catholic missionary priests as traitors to the Crown. In this period, the government of Elizabeth I enforced harsh penalties against those associated with the Catholic mission, viewing them as agents of foreign influence and political instability.
Before his execution, Beesley was imprisoned in the Martin Tower of the Tower of London. According to tradition, he carved his name into the stone of his cell during his confinement—a mark that is still said to survive today, preserving a physical trace of his final days.
He was ultimately subjected to the brutal punishment of hanging, drawing, and quartering, a sentence reserved for those convicted of high treason. In later memory, George Beesley came to be regarded by many within the Catholic tradition as a martyr of conscience, one of the many who suffered during the intense religious conflicts of Tudor and Elizabethan England.
The Stratford Martyrs: Faith and Persecution in Tudor England — June 27, 1556
On June 27, 1556, thirteen Protestant believers from Stratford-le-Bow near London were executed by burning at the stake during the reign of Mary I of England. Known as the Stratford Martyrs, they became symbols of resistance during a period of intense religious persecution as England attempted to restore Roman Catholicism after the Protestant reforms of Edward VI of England and the reign of Henry VIII of England.
The group was condemned for refusing to abandon their Protestant beliefs, particularly their rejection of Catholic teachings that had been restored under Mary I. Their execution was part of the wider Marian persecutions, during which hundreds of Protestants were burned for heresy.
The deaths of the Stratford Martyrs contributed to the growing debate over religious freedom and became part of the Protestant memory of suffering under Mary I’s reign. Their story remains a reminder of the deep religious conflicts that shaped Tudor England.
