#quranicreflections

“Jihad will continue from the time Allah sent the Messenger ﷺ until the last group fights against the Dajjal. The oppression of any oppressor will not harm them.”

(Risalah fi al-Sunnah, narration of al-Andrani and al-Sarakhsi, Tabaqat al-Fuqaha al-Hanabilah 1/329-330)

Speaker: Shaykh Ibrahīm Al Rubaysh رحمه الله

hroughout the Quran, certain verses hint at the complex relationship between humanity and divine messengers. One of the most intriguing is the sentiment of enmity toward Gabriel (AS), the angel tasked with delivering Allah’s revelations. While the Quran addresses this issue in specific historical contexts, the lasting relevance of these sentiments calls for deeper reflection, especially in light of their potential hidden impact on collective human consciousness.

This article delves into the roots of this sentiment, its historical manifestations, and its enduring significance, drawing on Quranic verses, prophetic traditions, and reflections from the Twelve Imams (AS).

---

Gabriel (AS) and His Divine Mission

Gabriel (AS) is revered in Islamic tradition as the angel who conveyed the Quran to Prophet Muhammad (SAW). His role as a messenger of divine truth is established in Surah Al-Baqarah (2:97):

"Say, 'Whoever is an enemy to Gabriel—it is he who has brought it [the Quran] down upon your heart by permission of Allah, confirming what was before it and as guidance and good tidings for the believers.'"

This verse directly addresses a group of people who harbored animosity toward Gabriel (AS), primarily some Jewish tribes of the Prophet's time. Their resentment stemmed from the belief that Gabriel (AS), instead of delivering revelations to one of their own, brought them to the Prophet Muhammad (SAW), whom they refused to acknowledge as the final messenger.

Historical Roots of the Sentiment

The Quranic reference reflects a specific historical narrative, but the sentiment toward Gabriel (AS) is not confined to the Prophet’s era. The animosity among certain Jewish tribes toward Gabriel (AS) can be traced to deeper theological disagreements.

The "Wrong House" Narrative

It is said that some Jewish scholars believed that Gabriel (AS) erred in delivering the divine message to Muhammad (SAW) instead of one of their leaders. This perception, though seemingly narrow, reveals a broader issue: the rejection of divine will when it conflicts with human expectations.

Resistance to Accountability

Gabriel’s (AS) role as the bearer of divine truth made him a figure of accountability. Just as divine messengers faced opposition for their messages, Gabriel (AS) too became a target of resistance. His delivery of truths that demanded moral and spiritual reform often clashed with entrenched tribal and cultural norms.

The Lasting Relevance of the Sentiment

While the specific tribes mentioned in the Quran have faded into history, the sentiment toward Gabriel (AS) may persist in subtle ways. This resistance to divine truth, embodied in opposition to Gabriel (AS), reflects a broader human tendency to reject accountability and cling to worldly authority over divine guidance.

Modern Implications

The rejection of divine authority is not unique to Gabriel (AS) or his time. Humanity’s inclination to resist uncomfortable truths continues to manifest in various forms, often hidden behind the facade of progress or intellectual freedom.

The Imams' Reflections

The Twelve Imams (AS) consistently emphasized the importance of accepting divine authority, even when it challenges societal norms. Imam Ali (AS), in particular, spoke of the human struggle to align with divine will:

"Truth leaves no room for doubts, but the hearts that reject it are clouded by desires."

This sentiment ties directly to the resistance Gabriel (AS) faced and serves as a reminder for all generations to prioritize truth over ego.

The Quran’s Timeless Relevance

The Quran’s mention of the enmity toward Gabriel (AS) transcends the historical context in which it was revealed. It serves as a warning and a guide for all generations to examine their relationship with divine truth.

The enduring relevance of this sentiment is encapsulated in the broader Quranic principle of human accountability:

"Indeed, those who disbelieve in Allah and His angels and His messengers and Gabriel and Michael—then indeed, Allah is an enemy to the disbelievers." (Surah Al-Baqarah, 2:98)

This verse emphasizes the interconnectedness of faith in Allah, His messengers, and His angels. Rejecting one aspect disrupts the entire framework of divine guidance.

Conclusion

The sentiment against Gabriel (AS) is more than a historical footnote—it is a lens through which to view humanity’s struggle with divine truth. The Quran’s exploration of this issue invites us to confront our own biases and align our lives with the principles of justice, humility, and submission to Allah’s will.

For a broader understanding of how these sentiments connect to divine authority, see our article: Wilayat e Ali: The Hidden Key in Biblical Prophecies.