HowĀ much blood and horror is at the bottom of all 'good things'!
Nietzsche, second essay in The Genealogy of Morals
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HowĀ much blood and horror is at the bottom of all 'good things'!
Nietzsche, second essay in The Genealogy of Morals

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companies that one would assume are far removed from the work of state punishment have developed major stakes in the perpetuation of a prison system whose historical obsolescence is therefore that much more difficult to recognize. It was during the decade of the 1980s that corporate ties to the punishment system becameĀ more extensive and entrenched than ever before. But throughout the history of the U.S. prison system, prisoners have always constituted a potential source of profit. For example, they have served as valuable subjects in medical research, thus positioning the prison as a major link between universities and corporations.
Angela Davis, Are Prisons Obsolete?
our entire science is still subject to the seduction of language
Nietzsche, first essay in Genealogy of Morals
One should recall that the movement for reforming the prisons, for controlling their functioning is not a recent phenomenon. It does not even seem to have originated in a recognition of failure. Prison 'reform' is virtually conĀtemporary with the prison itself: it constitutes, as it were, its programme.
M. Foucault, quoted in Are Prisons Obsolete? by Angela Davis
Davis continues,Ā āthe prison itself was a product of concerted efforts by reformers to create a better system of punishmentā
We remain unknown toĀ ourselves...
Nietzsche, Preface to Genealogy of Morals
We have never sought after ourselves - so how should we one day find ourselves? Where your treasure is, there will your heart be also; our treasure is to be found in the beehives of knowledge. As spiritual bees from birth, this is our eternal destination our hearts are set on one thing only - bringing something home.
we fail to understand ourselves, we are bound to mistake ourselves. Our eternal sentence reads: Everyone is furthest from himself - of ourselves, we have no knowledge.

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Making love is not just about becoming as one, or even two, but becoming as a hundred thousand.
D&G, Anti-Oedipus
the entire history of a 'thing', and organ, a custom may take the form an extended chain of signs, of ever-new interpretations and manipulations, whose causes do notĀ themselves necessarily stand in relation to one another, but merely follow and replace on another arbitrarily.
Nietzsche, 2/12 gom
'I too am a slave' - these areĀ the new words spoken by the master.
D&G, Anti-Oedipus