#press f.

Ok here's the (DANGEROUSLY vestigial at this point) Meta Deeplore:

There is a material form of energy that is utilized by biological bodies essentially as an animating force. This IS the vaguely defined, extremely ambiguous magic in the setting. It is what produces the actual experience of Consciousness and can be basically considered 1:1 with conscious experience. All life utilizes this energy (whether actually conscious life in the traditional sense or not).

It cannot be created or destroyed, and rather follows pathways of dispersal between one material plane and a parallel plane. This parallel plane is 'the ether' 'the dreamlands' etc, and has its own matter. Discrete entities from the dreamlands are essentially formed as a byproduct of consciousness and, when interacted with, are deeply susceptible to the influence of conscious Thought (they are essentially matter organized By consciousness and can be reorganized by consciousness)

These are the entities that can become living gods. Dreamlands fauna occasionally slips into prime material reality, at which point they are directly under the influence of consciousness and can be transformed. Dreamlands fauna in of itself is not directly perceivable but produces a sense of Presence, like the feeling of being watched when alone in the wilderness, a 'third man effect', a sense of inexplicable awe or fear, seeing shadows from the corner of your eye, etc. The combination of their tangible effects and their susceptibility to consciousness creates a self-reinforcing cycle that produces living gods.

IE: if one is on a forest and people experience the sensation of its presence, belief that there is some entity there may develop. This will follow the lines of the cultural worldview- say there are already beliefs in spectral hounds that encounter travelers at night, it might be interpreted as a location-specific hound, given a name and identity through stories. This in turn causes the dreamlands fauna to physically embody that form and the assumed qualities, and people will start having absolute materially real encounters with it, thus reinforcing the initial beliefs that created it and generating new elements of the mythology. This is what a living god is.

They need persistent, localized, and coherent beliefs to hold their forms. If a village creates a living god and is then wiped out in a disaster, the god will gradually lose its form and return to its initial state of a sense of Presence. This is also a limiting factor on the 'size' and power of a living god, if an entire religion formed around it and became a widespread phenomena, the living god itself cannot 'keep up'. It is sustained on direct and localized interactions, so belief becoming widely dispersed (especially if the localized belief is lost) will cause it to gradually become less discrete. The effect of this property is that living gods are almost always minor deities or spirits tied to a specific location by a specific nearby culture. A lot of deities in larger religions may have once had a living god component that is now indiscrete.

The living god of the Ur-tree is an unusual exception in that it was created over millennia, basically by the survival instincts of the Plants it interacts with, and has held its form over hundreds of millions of years due to this being ubiquitous and un-susceptible to cultural change. The only thing that could 'kill it' is if its forest was entirely destroyed.

So 99% of living gods can be described as thoughtforms created by the process of folkloric/religious development. They are created BY people and not the other way around, and nothing about their nature confirms or denies the existence of other deities or etc.

@midnightpapllion​ whispered: ❝ [ slow dance ] ❞ soft interactions ! | accepting!

    “Dance?”

    Turning his attention away from the old phonograph he finally wrangled into functioning, Ventus processes Alice’s suggestion with a faltering heart and a glimmer in his eye.

    The training hall would be more ideal for their purposes, but he can’t imagine taking the time to relocate. Not only would the mood be irrevocably dashed by all of the dead air, but they’d have to lug their music along with them. The space they have here in this section of the library should be adequate enough, shouldn’t it?

    Probably. Just so long as no one gets dipped.

    Expression softening further, the teen pushes off the table, angling his shoulders parallel to his friend’s. A hand comes to roost on Alice’s bicep while the other interweaves with one of her own. It’s comfortable—like clockwork.