“... monstrous races were viewed alternatively as human and nonhuman.... They might live in societies, often cultivating valuable commodities (notably spices), but they were marked off by their form and by nakedness... and muteness. Yet they too were portrayed in an indeterminate manner that played with human and nonhuman imagery. There are certain well-known examples of their being accepted as human beings. At the entrance to the nave of the basilica of Vézelay, the tympanum sculpture shows apostles sent out to the farthest reaches of the earth where the Pygmies, Cynocephali, and long-eared people dwell. These strange nations are still sufficiently human to receive the Word of God.”
— Paul H. Freedman, “Medieval Peasants as Bestial and as Human,” in The Animal/Human Boundary edited by A. N. H. Creager & W. C. Jordan (2002)

















