#nikao

By Author Eli of Kittim

There are No Counterfeit Signs in the Bible

There are no counterfeit signs found anywhere in the Bible. So why should this be a precedent? That is, why would a white horse (a symbol of purity and righteousness) represent something as black as hell? Is God deceiving us? Is it possible that white is really black or that good is really evil in the Bible? Is the Bible inconsistent in its use of imagery and symbolism when referring to good or evil? The mainstream view—which holds that the first horseman of the Apocalypse represents the Antichrist—would have to reservedly admit that it’s possible, only because that is the logical conclusion of a counterfeit sign found in Scripture. I disagree. The Bible says “Woe to those who call evil good and good evil, who put darkness for light and light for darkness” (Isa. 5.20)! As a matter of fact, the white symbol of purity is consistent throughout the Bible. There are no counterfeit signs in Scripture. That’s why all references to God, Christ, or to the saints are always couched in white imagery. Here are some examples (italics mine):

Ecc. 9.8 - “Always be clothed in white, and always anoint your head with oil.”

Isa. 1.18 - “ ‘Come now, let us settle the matter,’ says the LORD. ‘Though your sins are like scarlet, they shall be as white as snow.’ “

Dan. 7.9 - “As I looked, thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool.”

Mt. 17.2 - “There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.”

Mt. 28.3 - “His appearance was like lightning, and his clothes were white as snow.”

John 20.12 - “saw two angels in white, seated where Jesus' body had been.”

Acts 1.10 - “They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.”

Rev. 1.14 - “The hair on his head was white like wool, as white as snow.”

Rev. 2.17 - “Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it.”

Rev. 3.4 - “Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy.”

Rev. 3.5 - “The one who is victorious will, like them, be dressed in white.”

Rev. 3.18 - “I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear.”

Rev. 4.4 - “Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads.”

Rev. 6.2 - “I looked, and there before me was a white horse!”

Rev. 6.11 - “Then each of them was given a white robe, and they were told to wait a little longer.”

Rev. 7.9 - “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.”

Rev. 7.13 - “Then one of the elders asked me, ‘These in white robes—who are they, and where did they come from?’ “

Rev. 7.14 - “I answered, ‘Sir, you know.’ And he said, ‘These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.’ “

Rev. 14.14 - “I looked, and there before me was a white cloud, and seated on the cloud was one like a son of man.”

Rev. 19.11 - “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True.”

Rev. 19.14 - “The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.”

This is Irrefutable evidence, especially since Rev 19.11 explicitly says that the white horse represents Christ, and Rev. 19.14 claims that “the armies of heaven were following him, riding on white horses”. The Bible is seemingly designating what is considered to be good or pure through the nomenclature of symbols. Thus, from the perspective of Biblical symbolism, the white horseman cannot possibly represent the Antichrist.

Why is the White Horse of Rev. 6.2 the Only One Announced “in a voice like thunder”?

"I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, 'Come!'" (Rev. 6.1).

Notice that none of the other horses of the Apocalypse are announced “in a voice like thunder.” In 2 Samuel 22.14, we read: “The Lord thundered from heaven, and the Most High uttered His voice.” Rev. 4.5 describes what appear to be “peals of thunder” proceeding from the throne of God. In other words, the first horseman of Revelation 6.2 is the only one that seems to be announced by heaven itself, proceeding as it were out of the mouth of God.

The Diadem Versus the Stephanos Crown

In the Bible, the Diadem (Gk. diadema) represents the crown of a ruler, whereas the Stephanos is a wreath that symbolizes the crown of a champion or victor. Both Christ and Antichrist are said to wear diadems (diadema). Case in point: the so-called "Beast" (Antichrist) wears a diadema in Rev. 13.1. Similarly, in Rev. 12.3, the fiery red dragon has seven diadems (diadema) on his head to signify he is a ruler, just as Christ wears many crowns (diadema) in Rev. 19.12 because he is King of kings and Lord of lords. But Christ is also an overcomer, so he wears a stephanos crown as well! Stephanos “crowns” are typically worn by believers and victors in Christ. For example, in James 1.12, overcomers receive the stephanos crown of life. In 2 Tim. 4.8, overcomers who are victorious receive a stephanos crown of righteousness, just as in 1 Peter 5.4, God bestows on them the stephanos crown of glory. Similarly, in Rev. 2.10, victors in Christ are given a stephanos crown of life. This pattern is repeated in Rev 4.4 in which 24 elders are clothed in white robes having stephanos “crowns of gold on their heads.” In fact, the crown of thorns placed on Jesus’ head (Mt. 27.29) is also called a stephanos because of his victory over death that would follow. Moreover, those scholars who dismiss the idea that Christ wears a stephanos crown in the Bible can be directed to Rev. 14.14 wherein Christ is said to wear a golden stephanos crown. The Stephanos “crown” is therefore a symbol of victory for the believers in Christ. Accordingly, the Antichrist would not wear a stephanos crown.

What Does the Greek Word Νikao Mean in Rev. 6.2?

Καὶ εἶδον, καὶ ἰδοὺ, ἵππος λευκός, καὶ ὁ καθήμενος ἐπ’ αὐτὸν ἔχων τόξον; καὶ ἐδόθη αὐτῷ στέφανος, καὶ ἐξῆλθεν νικῶν, καὶ ἵνα νικήσῃ (Rev. 6.2).

Translation: “Immediately I saw a white horse appear, and its rider was holding a bow; he was given a victor’s crown and he went away, to go from victory to victory” (Rev. 6.2 NJB).

The words νικῶν and νικήσῃ that are used in Rev. 6.2 to refer to the actions of the rider of the white horse are based on the Greek word νικάω (nikaó, see Strong's G3528), which means to “overcome” or to be “victorious.” For example, Rev. 2.7 uses the same Greek word nikao (overcomes) when referring to the overcomers in Christ. Similarly, Rev. 2.11 says, “He who overcomes (nikao) shall not be hurt by the second death.” Furthermore, in Rev 2.17, he who overcomes (nikao) receives God’s hidden manna. This pattern is repeated over and over again. Rev. 2.26 similarly states, “And he who overcomes (nikao), and keeps My works until the end, I will give power over the nations” (see also Rev. 3.5, 12, 21). In Rev 5.5, Christ is worthy to open the scroll precisely because he “has prevailed” (nikao). For this reason, the word nikao, which is found in Rev 6.2, can only refer to an overcomer in Christ and cannot possibly be attributed to an Antichrist figure. What’s more, when Rev. 5.5 says that “the Lion . . . has overcome so as to open the book and its seven seals,” it is metaphorically referring to Christ initiating the final events on earth.

Conclusion

There are no counterfeit signs found anywhere in the Bible. That’s why all references to God, Christ, or to the saints are always couched in white imagery. What is more, the white horse of Rev. 6.2 is the only one that is announced “in a voice like thunder,” signifying that it is sanctioned by the Most High God. We have also seen that the stephanos “crown,” which is mentioned in Rev. 6.2 in reference to the white horseman, is a consistent symbol of victory in the Bible for the believers in Christ. Biblical studies of the Greek word nikao, which is found in Rev 6.2, have produced similar results, indicating that this word can only refer to an overcomer in Christ and cannot possibly be attributed to an Antichrist figure. Moreover, there are no hints given to suggest that the white horseman is a nefarious figure. For example, Revelation 6.8—in discussing the upcoming, end times wars and famines—makes no mention of the white horse at all, but begins rather with the second horse, the Red Horse: “And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth” (Rev. 6.8). Notice that the white horse is never mentioned in the aforesaid sequence. The war commences with the second horse (The Red Horse, which I believe represents the Antichrist): “And they were given authority over a fourth of the earth, to kill with sword [2nd horse/red horse: ‘and a great sword was given to him’ Rev. 6.4] and with famine [3rd horse/black horse] and with pestilence [4th horse/ashen horse] and by wild beasts of the earth.” The biblical term "victory" (nikao) is intimately associated with Christ's resurrection from the dead, which ultimately results in the conquering of death itself (see 1 Cor. 15.54, 57), while the metaphor of the bow represents God's covenant with the human race (see Gen. 9.13). Further evidence that the word “toxon” (bow) in Rev. 6.2 can mean “rainbow” comes from the Septuagint (LXX), an early Greek translation of the Hebrew Bible, which translates “rainbow” as “toxon” (bow) in Genesis 9.13! Accordingly, this brief study would strongly suggest that the white horseman is not the Antichrist, but Jesus Christ (cf. the white horseman in Rev. 19.11)! This constitutes further proof that Jesus is the first person to be revealed in the last days, who commences the sequence of end time events.