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Young Sherpa girls chewing bubble gum. Photographed by Robb Kendrick, 1992.
Scanned from the December 1992 volume of National Geographic Magazine
Nepali, Chinese and Japanese are all spoken in cultures where politeness matters a lot, and something similar happened in them that shows this, but in the opposite ways. The Nepali word हजुर (hajur) (from Hindustani हुज़ूर /حضور (huzūr), “sir,” originally from Arabic via Persian) means different things in different contexts. It retains the original meaning, although it can mean both “sir” and “ma'am.” Moreover, it is also a polite way to say “yes” or “you.” The Japanese word 僕 (boku), meaning “servant,” is used informally by males (mostly boys) as a first-person pronoun (“I”). In Chinese too, 僕 (pú, the simplified form being 仆) means “servant” (僕人 / 仆人, púrén), and can be a polite or literary way for males to refer to themselves. So, in Nepali, a word for “sir/ma'am” also means “you,” and in Chinese and Japanese, a word for “servant” also means “I.”
हिमालयको काखमा उभिँदा संसार एकछिन शान्त हुन्छ / Standing in the cradle of the Himalayas, the world feels quiet for a moment.

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Manaslu, Nepal. https://www.flickr.com/people/35504791@N00
A man dies. His body is not noticed for nearly a week. He was invisible to many, like the growing number of homeless Australia wide.
Lost to his family and lost to the world, a man dies.
His death quiet, unheralded.
He's not found for six days. Unnoticed even as thousands walk by.
This is no remote outpost. It's central Sydney, and as winter settles in, support services are warning that more deaths like this will happen.
Some are mothers who have fled arranged marriages and international students who would rather die of shame than tell their families.
They are homeless, like Bikram Lama, who The Guardian reported to be a former international student from Nepal. His death outside St James train station has shone a light on an invisible situation taking place on Australia's streets.
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