#native revival

I understand if you choose not to reply as this is a difficult time for you. In any case, take care🩷🩷🩷

Hi Nonnie! No, don't worry, all questions that are truly interested in Jewish culture are welcome! ^u^

TBH, something to remember about Hebrew is that it has quite a unique history. To the best of my knowledge, it is the only language that was used on a daily basis as the lived in language of a native population, then "died" as a result of Jews being exiled. As they found themselves in other countries, they had to speak the local language. They didn't abandon Hebrew, but it stopped being the langauge in which they lived their daily lives. Hebrew became the language of prayer, of scripture study, and terms from it bled into the local languages Jews spoke, creating Jewish versions of these languages (Yiddish being the Jewish version of German, Ladino being the Jewish version of Spanish, Yevanik being the Jewish version of Greek, and there are also Jewish versions of Arabic and other languages, too), so Hebrew still had an impact on Jews, and they were still connected to it... but it was no longer a "living" language. It was closer to what Latin is today. A language in which religious ceremonies are conducted, that theologians study, but not a language that anyone conducts their daily life in.

Then, as a part of the project of reclaiming and reviving the Jewish native life in Israel that came to be known as Zionism, people set out to revive our native language, too. There was a realization that it had to be adapted to modern life, give it terms for things that didn't exist 2,000 years ago, so it would be useful for people who wanted to conduct their daily lives in Hebrew again. And that's how the last of the Canaanite languages became the only "dead" language to be revived, and return to be the lived in language of its native people.

I mention this unique history, because modern Hebrew isn't the same as biblical Hebrew (though about 60% of modern Hebrew IS biblical). It means if there were different Hebrew accents during biblical times, we don't know it for sure.

At the same time, the fact that Jews were spread out in the diaspora, and their pronunciation of Hebrew (as a dead language) came to be influenced by the local languages they spoke while in exile. So a Jew who returned to Israel from the diaspora in Germany, a Jew who returned to Israel from the diaspora in Argentina, and a Jew who returned to Israel from the diaspora in Yemen do not have the same accent when speaking Hebrew.

But these are not considered regional accents of Hebrew in the same way that you can find different regional accents of English when traveling across England... If we put aside the accents of Jews returning to Israel, and instead we look at the accents of Jews born in Israel, the ones born into speaking modern Hebrew, there's a myth of a Jerusalem accent. I say myth, because you'll hear all over Israel people swearing, that Jerusalemites pronounce a few words differently. The most common example is the word 'mataim' (which means two hundred), and many Israelis insist Jerusalemites pronounce it ma'ataim, with the first vowel prolonged and emphasized. I have lived in Jerusalem since 2002 and I have never heard it. I think in this sense, regional accents are usually, at least in part, a product of geography. It determines how far apart people live, how much they interact, how much they hear others speaking the same language as they do. The smaller a country, and the easier travel in it is, the fewer accents it's likely to produce. And I think that's the main reason why there aren't really accents in Israel (other than those of people who came to speak Hebrew as a second language), because it's a very small country, and because today, it's pretty easy to travel in it (you can cross it from the most northern point to the most southern one in slightly over 5 hours).