Jun 1, 2025
“Siento que fui alguien en otra vida, un ser que aún intenta decir algo, pero el lenguaje le es ajeno.”
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“Siento que fui alguien en otra vida, un ser que aún intenta decir algo, pero el lenguaje le es ajeno.”
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The worn door from Wieszchucino
En mi bagaje de creencias y experiencias, ya no necesito encajarlas como piezas de un rompecabezas; acepto la realidad como un todo indivisible, porque explicar es etiquetar, y el lenguaje, solo un juego.
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As the great philosopher of anomalies, Charles Fort, pointed out, “There was never an explanation that didn’t in turn need to be explained.” The passion for explanation—explanationism—is a typically modern folly. We have come to expect explanations whenever something mysterious occurs, and there is always an “expert” ready to offer them. And no matter how ridiculous the expert’s explanation is, we are usually satisfied, because we would rather be sure the mystery is solved than think about it for even a moment.
Como señalĂł el gran filĂłsofo de las anomalĂas, Charles Fort: «Nunca hubo una explicaciĂłn que no tuviera que ser explicada a su vez». La pasiĂłn por la explicaciĂłn —el explicacionismo— es un disparate tĂpicamente moderno. Hemos llegado a esperar explicaciones siempre que ocurre algo misterioso, y siempre hay un «experto» dispuesto a ofrecerlas. Y no importa lo ridĂcula que sea la explicaciĂłn del experto: normalmente nos quedamos satisfechos, porque preferimos asegurarnos de que el misterio está resuelto a pensar en ello ni un momento.
Patrick Harpur
Pic via @davhsvault (dead blog)
Los misterios de Dios se conocen, a través, de la humildad y la pureza de corazón...
CatĂłlico
@teatro-magico-solo-para-locos
