Menelik 89 - Jun 1973
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Menelik 89 - Jun 1973
artist unknown

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The Queen of Sheba
Bilqis and the hoopoe (King Solomon's messenger). Iran, Qazvin Style miniature, ca. 1595, tinted drawing on paper [details]
Qazvin Style was developed during the Safavid dynasty (1501ā1736). A Sufi religious order, that established Islam in Persia and thus founding rulers of modern Iran.
The Queen of Sheba, Bilqis in Arabic and Makeda in Ethiopian, is a figure first mentioned in the Hebrew Bible, Book of Deuteronomy, Second Book of Kings [scholars trace all or most of Deuteronomistic history to the Babylonian captivity, 6th c. BC]
The original story has undergone extensive elaborations in Judaism, Ethiopian Christianity, and Islam (in that order)
Modern historians and archaeologists place Sheba in one of the South Arabian kingdoms (pre-Islamic states in modern-day Yemen)
"In a massive desire to quench her thirst for knowledge, this legendary queen supposedly paid a visit to Israel's wise King Solomon in Jerusalem (an encounter found in all texts, Hebrew, Ethiopian and Arab). Written accounts suggest that she bore the king a son, Menelik, who would become the first Ethiopian king in the Solomonic dynasty"
The most extensive version of the legend appears in the Kebra Nagast (Glory of the Kings), the Ethiopian national saga, translated from Arabic in 1322. Here Menelik I is the child of Solomon and Makeda (the Ethiopic name for the queen of Sheba; she is the child of the man who destroys the legendary snake-king Arwe) from whom the Ethiopian dynasty claims descent to the present day
In the 19th century, explorers I. Halevi and Glaser found in the Arabian Desert the ruins of the huge city of Marib. Among the inscriptions found, scientists read the name of four South Arabian states: Minea, Hadramawt, Qataban, and Sawa*, confirming the residence of the kings of Sheba was the city of Marib (modern Yemen, South of the Arabian Peninsula. Assyrian documents of the 8th-7th c. BC, mention Arabian Queens in the far northern regions of Arabia.
In the 1950s Wendell Philips excavated the temple of the goddess Balqis at Marib (capital city of Marib Governorate, Yemen)
In 2005, American archaeologists discovered in Sana'a the ruins of a temple near the palace of the biblical Queen of Sheba in Marib (north of Sana'a). According to the American researcher Madeleine Phillips, they found columns, numerous drawings and objects dating back three millennia
*Koine Greek: βαĻίλιĻĻα Σαβά, romanized:Ā basĆlissa SabĆ” sounds closer to the Sawa
Yemen (green) - Territory queen probably came from and Ethiopia (red) - The country where her son may have ruled
https://en.wikipedia.org/wiki/Queen_of_Sheba
Menelik N 32
" Il 1° marzo 1896 un corpo di spedizione di diecimila soldati guidati dal generale Baratieri attaccò ad Adua un esercito di centoventimila etiopi guidati da Menelik. LāItalia subƬ una pesantissima sconfitta, lasciando sul terreno quasi cinquemila morti. Questa vittoria permise all'Etiopia di rimanere indipendente e insegnò ai popoli africani che gli invasori potevano essere sconfitti. LāItalia cercò allora di mettere le mani sulla Libia, con un corpo di spedizione italiano che sbarcò a Tripoli il 5 ottobre 1911. Ma lāinvasione della Tripolitania e della Cirenaica da parte di un corpo militare di oltre centomila soldati italiani fece scattare la rivolta araba. Ne seguƬ una feroce repressione da parte italiana: migliaia di libici furono impiccati, fucilati, deportati. La resistenza, però, non si piegò e durò oltre ventāanni, nonostante la brutalitĆ della repressione, soprattutto sotto la dittatura di Mussolini. Nel 1930, per ordine del Duce, per isolare i partigiani, vennero deportati dalla Cirenaica e rinchiusi in quindici campi di concentramento almeno centomila libici, in gran parte poi fucilati o impiccati. Fu impiegata anche lāaeronautica, su ordine di Mussolini, per sterminare le popolazioni ribelli, utilizzando le armi chimiche (gas asfissianti e bombe all'iprite). Nel 1931 il leader della ribellione, Omar al-Mukhtar (il āLeone del desertoā), fu individuato e catturato e, dopo un processo sommario, impiccato davanti a ventimila libici. Ć stata una delle più feroci repressioni coloniali, che costò la vita a oltre centomila persone. Fu allora che Mussolini, dopo aver sottomesso la Libia, decise nel 1934 di conquistare lāEtiopia. Si trattò della più grande spedizione coloniale con cinquecentomila uomini, trecentocinquanta aerei e duecentocinquanta carri armati. Più che una guerra di conquista coloniale, fu una guerra di distruzione del popolo etiope. "
Alex Zanotelli, Lettera alla tribù bianca, Feltrinelli (collana Serie Bianca); prima edizione marzo 2022. [Libro elettronico]

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Benito SylvainĀ (bornĀ Marie-Joseph BenoĆ®t d'Artagnan Sylvain; 21 March 1868 ā 3 January 1915) was anĀ HaitianĀ journalist, diplomat, lawyer. He also participated and organized theĀ 1900 Pan-African Conference.
Sylvain pathed the connection between Afro-descendants and Africans and became a representative for these groups that were colonized by France. He is arguably considered to be a pioneer ofĀ Pan-Africanism.
Benito Sylvain was born inĀ Port-de-Paix, Haiti, in 1868. In 1887, he finished his studies in Paris at theĀ CollĆØge Stanislas, then attended law school, where he obtained his license and then his doctorate.
Supported by his country that appoints the officer of Marine and secretary to the embassy in London, Sylvain founded in Paris in 1890 a weekly committed against French colonialism, La Fraternité (which appeared until 1897).
In 1897, Sylvain staying in Ethiopia became theĀ aide-de-campĀ to EmperorĀ Menelik II, who defeated the Italians at theĀ Battle of Adwa. Sylvain represented both Ethiopia and Haiti at theĀ 1900 Pan-African ConferenceĀ held in London, and was appointed as honorary president of theĀ Pan African Association.
In 1906, Sylvain, who attended all lectures against slavery, published in Paris his principal work, entitledĀ On the fate of the natives in the colonies of exploitation, an indictment against colonialism.
As there were very active Afro-descended students in France, including his compatriot Haitians, Sylvain endeavoured to make the connection between Afro-descendants and Africans, in a spirit of resistance to European colonialism, which he reasoned was a new form of slavery
menelik II
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