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'The Sea Grows Dark'
The sea grows dark: a duck’s voice faintly white skewered whale on the grill… and a drink For 200 years on this mountain I took up the axe Acorn-sowing autumn he swept it away Under a sinking moon red crossbills traverse the sky He carries the dewdrops of a remote province “This rain is it the tears of my aging mother?” One flower blooming: a peony at the window His Go strategy comes to him two days later Back in Zhou the cry of a fox Digging mushrooms in a dry riverbed, darkness approaching Peeled pine timbers: the shrine gateway Rain-hat laid out he mends the rips in his robe Autumn birds dine at the burial ground A typhoon on this beach two days ago bright moon In mist droplets a dragon is drawn Blossom clouds, the stone door is pushed open Heat shimmers venerate the beauty’s form Silent butterflies and an Ezo bridegroom bemoaning himself Dried sea slugs even: tears wet his sleeve Through the trees to the west a temple’s white walls A viny hut in a grove ten-by-ten feet The lone old man forms little by little an earthenware pot Infamous in Kyoto the curse of the bumps “Fuji’s peak!” he shouts, in rain-hat on horseback One crane flies off somewhere to sleep Awaiting nightfall at her mirror in light make-up The page, hid in her robe, pushes on the bush clover’s gate Thin moon… a clock tolls the hour: two in the morning A hurried casket in the fast-dying dew Broken armor sent back to his homeland The kingdom of Koguryo: plowing the field Chinese paper dyed lilac scented with blossoms A companion for long days at the small shrine In the spring shower a new convert approaches carrying rice cakes Her travel-cloak is wisteria with a young grass pattern
This is a renga composed by Matsuo Bashō (1644-1694) and three of his pupils, detailing a boat journey and the view of the landscape they saw in Owari (now Nagoya).
Renga is a traditional collaborative form of Japanese poetry, where tanka (poems of 5-7-5-7-7) are first split in two (the opening 5-7-5 poem being the hokku which Bashō would of course make a form into it's own right) with the second stanza (in Japanese ku or specifically here tsukeku; added stanza) both reflecting on, but also moving forward from, the previous lines. Rengas can range from 12-100 links, but the most common are links of 24 or 36. I liked this layout of the poem as it reflects the way haiku/renga were normally written, as well as emphasising the collaborative nature of the poem.
In theory, each tanka (or 'reverse tanka') should be able to be read as a self-contained poem. Like haiku or related forms, the emphasis is on both the contrasts of life but also it's overall inter-connectness, and aims to capture brief moments of serendipity as vividly as possible. Here it seems the contrast between life and death is played up the most, giving the poem as driving urgency as it attempts to collect as much of the beauty of life as is possible.
Every day is a journey, and the journey itself is home.
Mastuo Basho