While later Qing Emperors wore more elaborate suits of armor, Kangxi choose to wear the same Stone Blue color armor that was later designated in the Imperial Regulations for Generals. Though Kangxi’s helmet and other metal fittings that choose be been were guilt in gold.

☉論弓矢　鄭憲成 DISCUSSING ARCHERY by Zheng Xiancheng 射為六藝之一。君子所不廢也。考弓之製。以揉木合角筋為之。矢則剡木為之。弓分兩種。射箭弓輕。練力弓重。射弓重則指力不易開張。練弓輕則體力鮮有進步。普通射弓。約有二三力。每力十觔。練弓約七八力以至十餘力。若岳武穆所謂左右三百。其神臂不可及矣。射法。睨矢使直。矢羽使齊。兩足相距一步。膝對足趾。攤腰落膊。左手執弓。將無名指小指。堅定而握之。大指支鏃。食指傍之。右手大指食指扣弦。目注正鵠。向後撒放。矢直飛前。雖不中。不遠矣。尤以壹志凝神為要。所謂內志正外體直。然後中者此也。夫射以觀德。心平體正。持弓矢審固。發而不中。不怨勝己者。反求諸己而已。呂坤曰。射不中。弓無罪。矢無罪。鵠無罪。皆求己之言也。旣尚力。亦尚德。體德二育。與有關係。會中有練習弓矢之一科。蓋取義於此。

Archery is one of the six classical arts, and was thus something a gentleman could not neglect. The bow is made of supple wood so that the tips can be drawn toward each other, whereas the arrows are made of hard wood. There are two kinds of bows: a light bow for shooting arrows, a heavy bow for developing strength. A heavy shooting bow would not be easy to draw. A light practice bow would not build much strength. An ordinary bow will supply about two or three “efforts”, an “effort” [i.e. the draw weight] being about ten pounds. A practice bow will give a draw weight of about seventy or eighty pounds, or can even go over a hundred. Yue Fei was said to be able to draw three hundred pounds, but such magical arms are not very likely.

　　As for the archery method, looking sideways causes the arrow to shoot straight, and the arrow’s feathers cause it to have greater precision. Your feet are separated by a single stride, your knees in line with your toes. Square your waist [to be facing perpendicular to the target] and lower your arms into position. Your left hand holds the bow with the ring finger and little finger gripping more firmly, the thumb supporting the arrowhead with the forefinger near it. Your right hand’s thumb and forefinger pull back the bowstring. Your gaze is directly toward the bull’s eye [the Chinese word for the center of the target being “swan” as classical archery was used for hunting fowl]. As your hand releases toward the rear, the arrow flies forward. Even if it does not hit the center of the target, it will not be far away from it.

　　It is especially important that you concentrate your attention upon a single goal [that of hitting the center of the target]. It is said [in the Book of Rites, chapter 46 – “The Meaning of Archery”]: “When internally the archer’s intention was correct, externally his body was then properly positioned… and thus he was able to reach the center. The archery ritual was therefore used as a means of examining one’s character… His mind is calm, his body is poised, he holds the bow and arrow with both delicacy and firmness… If he shoots and misses, he does not blame others for their superior skill, instead he seeks to take the fault entirely upon himself.” Lü Kun similarly said [in Words of Whining, chapter 16]: “When the archer misses, the bow is innocent, the arrow is innocent, and the target is innocent,” for he only has himself to blame. We should value strength, but we should also value virtue, for physical and moral cultivation are both related to each other. The Jingwu Association has a course in archery because it embodies such righteousness.