Haïti — Land of High Mountains
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Haïti — Land of High Mountains
via Mareus.JDesign

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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October is Creole Heritage Month in Louisiana!
‘Eve’s Bayou’ — I missed so many other scenes with Kouri-Vini dialogue first time around, here’s an updated version. The last clip is from this video.
The Ethnic Qarsherskiyan people are a Creole group residing primarily in Eastern North America, with a rich cultural heritage shaped by their mixed race ancestry. Their identity is deeply rooted in their connection to the forests and coastal swamps and Appalachian Mountains, which has been their home for generations. Despite facing threats from logging and urban development, they have maintained their resilience and determination to preserve their way of life. Their culture is characterized by a strong spiritual connection to the land, which is reflected in their traditional practices, such as foraging, hunting, and gathering. They have a profound respect for the natural world and believe in living in harmony with the environment. Their social organization is based on a communal system, with a strong emphasis on family and community ties. The Ethnic Qarsherskiyan people have a unique linguistic and cultural identity, shaped by their history and interactions with other groups. They have developed a distinct dialect, which is a blend of Arabic, English, French, Yoruba, indigenous languages, and influences from other cultures. Their cultural practices, such as music, dance, and art, are deeply rooted in their connection to the land and their ancestors. Despite facing numerous challenges, including displacement, marginalization, and cultural erasure, the Ethnic Qarsherskiyan people have maintained their cultural identity and continue to fight for their rights to their ancestral lands. Their resilience and determination are a testament to their strength and commitment to preserving their way of life. In recent years, the Ethnic Qarsherskiyan people have formed alliances with environmental groups and activists to protect their lands and way of life. They have also established initiatives to preserve their cultural heritage, including language and cultural programs, and have sought recognition and support from local and national authorities. Overall, the Ethnic Qarsherskiyan people are a vibrant and resilient people, whose cultural identity is deeply rooted in their connection to the land and their ancestors. Their determination to preserve their way of life is a testament to their strength and commitment to their cultural heritage.
Is It Real? by Arly Larivière

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If you cannot get rid of Dutch, then you are obliged to feel at home in it as much as possible. You must know the language so well that you can be an Antillean in it. While Dutch in the Antilles is constantly influencing Papiamentu, I turn this one-way traffic around in my work. I Antilleanize Dutch.
More Read Caribbean recommendations here by Amara Amaryah. Especially enjoyed learning about the role of creole languages in Caribbean literature like Belizean kreyol and Papiamentu in Curaçao. This quote by Martinus Arion especially really spoke to me.
Haitian Creole verbs and words IV
Ale = go
Rive = arrive
Swete = wish
Remake = notice
Konsilte = consult
Atenn = attain
Vole = fly
Eseye = try
Sa = can
Sote = jump
Rezève = reserve
Kwè = believe
Leve = wake up
Mache = walk
Jwenn = find
Ofri = offer
Tann = wait for
Tonbe = fall
Kanpe = to stand up
Poze = set down
Mete = to wear
Ki jan = how
Poukisa = why
Yèwoswa = last night
Non = name
Anyen = anything
09.25.2024 Jounal:
Si ou santi yon emosyon trè mal, kisa ou fè? M te santi pafwa m pa rete na mond la lontan. M vle rete men panse m yo se trè triste. M pa gen fanmi, zanmi yo, oubyen mennaj à pale ave yo chak jou. M fache tou paske lè m te soti lakay fanmi m, m te gen yon rèv gwo - yon rèv ki m gen lajan sufi e espesyalman mantal/sèvo m se kontan paske m pa tap batay avèk yon vi ki vle m chita anba anpil chay li mete sou do m.
M rayi panse yo m gen konya. Panse sa yo sanble m ap “give up.” Konsa m echwe na lavi m. M rayi sa anpil. Men m toujou gen rèv yo. M konnen nan fiti m, m gen lajan sufi, fanmi m pat sufri ankò, m gen anpil opotinitè travavy, epi plis bagay m pa ka mete sou tèt m. Se jis konya m pa gen fòs pou batay panse ki mete kontantman m anba fènwa.