To see that Itās All Good is easy If you donāt care too much one way or the other. If you donāt cling or reject or experience emotional extremes, None of it is hidden; it is all obvious. Stray from this the tiniest amount And youāve missed it by a mile.
If you want to get to the truth Then donāt think you know whatās true and whatās false. To decide that what you agree with is true and what you disagree with is false Is just delusional thinking. When you decide you know what is true, Youāll drive yourself crazy when confronted by āfalse.ā When you see that itās all good as it is, is to see its reality.
When we cling to our beliefs, and think they are truth and reject others because they are false, We show our own ignorance.
Donāt mistake forms as permanent, And remember impermanence doesnāt mean nothing matters. Be at ease with how things go, and the dis-ease disappears by itself.
Trying to achieve the No Mind by thinking is an error. When you all you see is difference, you miss your primary point. Those who donāt maintain āDonāt Know Mindā are trapped by making opposites. Deny that a glass of water is a glass of water, you go thirsty. Contend that a glass of water is always a glass of water And you forget to fill it.
Thinking and talking only make opposites. Listen and maintain āDonāt Know Mindā and the world is open. Strip away the opposites, and whatās left is pure. But start to care about appearances and achievements, and whatās pure gets muddled. To see this purity even for a second, goes beyond opposites.
All things are constantly changing, and to give them any permanence is ignorance. Donāt go searching for answers, just stop making assumptions. Itās difficult to stop making opposites; Itās a hard habit to break. If āDonāt Know mindā is lost There will only be confusion.
The 10,000 things arise from one, But donāt think about āoneā as a concept. When you can see that itās all good, Thereās nothing that isnāt good. When everything is good, old habits of making opposites is gone. When there is āDonāt Knowā The habit of āI Knowā is gone.
Let go of opposites, and even the concept of Donāt Know is gone. When āI thinkā and āI knowā are gone, the concepts are gone. Thinking of āyouā creates the concept of āme:ā Thinking of āIā creates a separate āyou.ā āYouā and āIā arenāt false or true, theyāre just a part of reality. And in this reality, they are not the same or different. If not creating the opposites of rough or smooth, You will see itās all good.
āGoodā is just another word for open, And open is neither hard nor easy. Relying even on the concept of āI knowā Is just a hindrance. To have a closed mind that makes awake separate from any other state Misses the point of āawake.ā To have an open mind is to be unattached. And to see itās all good is to be unattached. And when you see that itās all good is to be free. But when youāre not free, everything is closed and confused.
And making opposites is just making things difficult, So why bother with overthinking if that makes life difficult? But donāt get it twisted; donāt think words and ideas are bad. To see that theyāre just a part of life as-it-is Is to see all things as they are. Thinking thereās something more than just this is to create more opposites that make more difficulty. There are no opposites and creating them is just ignorance. To be under the impression that you can think your way into awakening is the biggest problem. Searching frantically for whatās already there creates problems. āJust beingā is enough.
Opposites come from troubled thinking. They are as real as the stars you see when you rub your eyes. To try to hold them is impossible.
Donāt think you are right and the other is wrong. Donāt think thereās a hole where there isnāt one, that's just an illusion. When youāre awake, the illusions stop on their own. If you donāt invent differences, The 10,000 things share the same root. To understand this is to be freed. When freed, the common root is everywhere. Trying to divide the single root is like trying to divide mercury, it canāt be done.
When all is still, itās only still and not more than that; Thereās no need to invent movement. When there is only light, thereās no need to invent dark. And even the concept of light is unnecessary. There arenāt concepts before thought. When thereās even no concept of one root, The concept of separate is also nonexistent. The troubles that doubts have caused you vanish, Leaving only unnamed reality. When freed from these doubts, you cling to nothing. Itās all good, and thereās no need to think about it. When acting before thought, self and other disappear from the world āas it is.ā To realize this, act without making opposites When you donāt make opposites, all things are one thing. āAllā is just āallā with no exclusions When you awaken to this, You have realized this unity.
Reality as it is has no size or space, And is dependent on nothing related to physical form. Beyond and before thinking, everything is just as it is, And you see clearly. You see that large and small, green or yellow, now or then Are just made by thinking, and these names are irrelevant. If you see this irrelevance, You also see existence and non-existence are also just opposites created by thinking. Second-guessing this point or arguing about it or trying to realize it as a concept Is to just trying to grab air.
When there are no opposites, āAllā is just āall.ā in the ultimate reality there is only one thing. When you realize the lack of opposites, this includes the concept of perfect and imperfect being irrelevant When you trust that Itās All Good, You realize the true nature of reality. There is no language before thought, Itās all good from moment to moment. Defining the boundary of one moment to the next is impossible. Accept but do not settle.
Reinterpretation of Richard Clarkeās translation of Third Zen Patriarch Sencanās Ā verses--āXinxin Mingā













