To see that Itâs All Good is easy If you donât care too much one way or the other. If you donât cling or reject or experience emotional extremes, None of it is hidden; it is all obvious. Stray from this the tiniest amount And youâve missed it by a mile.
If you want to get to the truth Then donât think you know whatâs true and whatâs false. To decide that what you agree with is true and what you disagree with is false Is just delusional thinking. When you decide you know what is true, Youâll drive yourself crazy when confronted by âfalse.â When you see that itâs all good as it is, is to see its reality.
When we cling to our beliefs, and think they are truth and reject others because they are false, We show our own ignorance.
Donât mistake forms as permanent, And remember impermanence doesnât mean nothing matters. Be at ease with how things go, and the dis-ease disappears by itself.
Trying to achieve the No Mind by thinking is an error. When you all you see is difference, you miss your primary point. Those who donât maintain âDonât Know Mindâ are trapped by making opposites. Deny that a glass of water is a glass of water, you go thirsty. Contend that a glass of water is always a glass of water And you forget to fill it.
Thinking and talking only make opposites. Listen and maintain âDonât Know Mindâ and the world is open. Strip away the opposites, and whatâs left is pure. But start to care about appearances and achievements, and whatâs pure gets muddled. To see this purity even for a second, goes beyond opposites.
All things are constantly changing, and to give them any permanence is ignorance. Donât go searching for answers, just stop making assumptions. Itâs difficult to stop making opposites; Itâs a hard habit to break. If âDonât Know mindâ is lost There will only be confusion.
The 10,000 things arise from one, But donât think about âoneâ as a concept. When you can see that itâs all good, Thereâs nothing that isnât good. When everything is good, old habits of making opposites is gone. When there is âDonât Knowâ The habit of âI Knowâ is gone.
Let go of opposites, and even the concept of Donât Know is gone. When âI thinkâ and âI knowâ are gone, the concepts are gone. Thinking of âyouâ creates the concept of âme:â Thinking of âIâ creates a separate âyou.â âYouâ and âIâ arenât false or true, theyâre just a part of reality. And in this reality, they are not the same or different. If not creating the opposites of rough or smooth, You will see itâs all good.
âGoodâ is just another word for open, And open is neither hard nor easy. Relying even on the concept of âI knowâ Is just a hindrance. To have a closed mind that makes awake separate from any other state Misses the point of âawake.â To have an open mind is to be unattached. And to see itâs all good is to be unattached. And when you see that itâs all good is to be free. But when youâre not free, everything is closed and confused.
And making opposites is just making things difficult, So why bother with overthinking if that makes life difficult? But donât get it twisted; donât think words and ideas are bad. To see that theyâre just a part of life as-it-is Is to see all things as they are. Thinking thereâs something more than just this is to create more opposites that make more difficulty. There are no opposites and creating them is just ignorance. To be under the impression that you can think your way into awakening is the biggest problem. Searching frantically for whatâs already there creates problems. âJust beingâ is enough.
Opposites come from troubled thinking. They are as real as the stars you see when you rub your eyes. To try to hold them is impossible.
Donât think you are right and the other is wrong. Donât think thereâs a hole where there isnât one, that's just an illusion. When youâre awake, the illusions stop on their own. If you donât invent differences, The 10,000 things share the same root. To understand this is to be freed. When freed, the common root is everywhere. Trying to divide the single root is like trying to divide mercury, it canât be done.
When all is still, itâs only still and not more than that; Thereâs no need to invent movement. When there is only light, thereâs no need to invent dark. And even the concept of light is unnecessary. There arenât concepts before thought. When thereâs even no concept of one root, The concept of separate is also nonexistent. The troubles that doubts have caused you vanish, Leaving only unnamed reality. When freed from these doubts, you cling to nothing. Itâs all good, and thereâs no need to think about it. When acting before thought, self and other disappear from the world âas it is.â To realize this, act without making opposites When you donât make opposites, all things are one thing. âAllâ is just âallâ with no exclusions When you awaken to this, You have realized this unity.
Reality as it is has no size or space, And is dependent on nothing related to physical form. Beyond and before thinking, everything is just as it is, And you see clearly. You see that large and small, green or yellow, now or then Are just made by thinking, and these names are irrelevant. If you see this irrelevance, You also see existence and non-existence are also just opposites created by thinking. Second-guessing this point or arguing about it or trying to realize it as a concept Is to just trying to grab air.
When there are no opposites, âAllâ is just âall.â in the ultimate reality there is only one thing. When you realize the lack of opposites, this includes the concept of perfect and imperfect being irrelevant When you trust that Itâs All Good, You realize the true nature of reality. There is no language before thought, Itâs all good from moment to moment. Defining the boundary of one moment to the next is impossible. Accept but do not settle.
Reinterpretation of Richard Clarkeâs translation of Third Zen Patriarch Sencanâs  verses--âXinxin Mingâ













