TJ and Lindsay talk about TJ's new project: Reforming Faith (which is also on Tumblr at ReformingFaith.tumblr.com.
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TJ and Lindsay talk about TJ's new project: Reforming Faith (which is also on Tumblr at ReformingFaith.tumblr.com.

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How do we get 3 days between Good Friday and Easter Sunday?
My friend and colleague Richard Gaywood asked a very good question:
Even a religiously tone-deaf person like me recalls from school assemblies that Jesus rose after three days and three nights in the tomb. And I also know that we mark his crucifixion on Good Friday and his resurrection on Easter Sunday⊠âŠwhich is only a day and a half. Uhh, what?! Please to explain! (I found a page through Google that suggests there were annual âhighâ Sabbaths that means Jesus was crucified on a Wednesday. Is that right?)
Jesus crucified on a Wednesday?! Never heard that one before. Iâm not sure how that is supposed to help with the 3-days-until-Sunday problem. Are we supposed to count Thursday (1), Friday (2), Saturday (3)? Thatâs actually â4 days and 3 nightsâ at which point it starts to sound like a vacation package instead of, you know, being dead.
Not to mention that if Jesus died on a Wednesday then why do we celebrate it on âGood Fridayâ?[1] Which just goes to show you that you should never believe anything that you read on the Internet about religion.
Jesusâs death and Passover
Christians celebrate Christmas on December 25th, but we donât have any specific Biblical reason for assigning that date.
However, when it comes to Easter, we can be a lot more specific. All four of the Gospels place Jesusâ death right at the time of the Jewish festival of Passover.
Why do I mention this? Because the Bible clearly mentions Jesusâ death as taking place near âPassoverâ (an annual event) and âthe Sabbathâ (a weekly event). Thereâs absolutely no reason to think that the Biblical writers would have used âSabbathâ to mean some sort of âhigh Sabbathâ because they would have just said âPassoverâ which is what they did say.
But thereâs actually even more evidence to suggest that this wasnât any other day of the week.
Right before âthe Sabbath dayâ
If you look at Matthew 27â28, Mark 15â16, Luke 23â24, and John 19â20 (that is to say, each of the 4 gospels considered to be official and canonical), it is pretty clear that they are all referring to âthe Sabbathâ as in âon the 7th dayâ aka Saturday.
According to all four of the gospels, Jesus died around 3:00 p.m. on the day before the Sabbath day.
The Sabbath day is Saturday, therefore, Jesus died on Friday.
So we have established two of the three days involved. But when did they realize that Jesus wasnât in the tomb? We celebrate Easter on a Sunday, but could it have been on a Monday or a Tuesday instead?
Well, no. Here again we find agreement between the four gospels that the events took place âon the first day of the week.â
(Donât just take my word for it, those four links at the beginning of the section also include the references to Easter morning.)
The Sabbath (Saturday) is the last day of the week, Sunday is the first day of the week. Thereâs really no getting around the timeline of Friday afternoon to Sunday morning.[2]
So how is that three days?
âOn the third dayâ
First we need to look at a slight-but-important difference in wording. The Bible does not say that Jesus was in the tomb for three days and three nights.[3]
What the Bible actually says is that Jesus rose âon the third day.â That might seem like a minor difference, but itâs actually quite important. The easiest way to verify this is to search for the phrase âthird dayâ in the Gospels which will turn up about a dozen references like this one from Luke 24:6â7:
Remember how he told you, while he was still in Galilee, âą that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.
Now, to be fair, I should also point out that if you search for the phrase âthree daysâ in the Gospels you will find some references like this:
Then [Jesus] began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. (Mark 8:31)
and
for [Jesus] was teaching his disciples, saying to them, âThe Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.â (Mark 9:31)
That makes it sound like âday of Jesus death plus three daysâ but this is most likely just a stylistic difference, found only in the Gospel according to Mark. After all, Mark wrote all of this after the fact (that is to say, the Gospel of Mark isnât his diary, itâs recollection), and Markâs gospel agrees with the others that Jesus died Friday afternoon and the tomb was empty before dawn on Sunday.
Thereâs also the Nicene Creed, a summary of Christian belief, which dates from 325 A.D., and makes it more explicit:
[Jesus] was crucified for us under Pontius Pilate, and suffered and was buried, and rose again on the third day âŠ
âOn the third dayâ is the Biblical answer to when Jesus rose from the dead.
Blame the Jews
It is factually (and morally) wrong to blame âthe Jewsâ for Jesusâ death,[4] but it is accurate to âblame the Jewsâ for the weird time-keeping weâre about to run into.
Youâll remember that Jesus was a Jew, as were all of His original Apostles. Judaism doesnât consider the days to start and end at midnight. Instead, days start and end at sunrise/sunset.[5]
So:
Jesus died at noon on Friday = First day.
sundown Friday to sundown Saturday = Second day.
sundown Saturday to sundown Sunday = Third day.
âOn the third dayâ means anytime after sundown on Saturday and before sundown on Sunday.
(Is that answer a letdown? I hope not.)
Context is King
Richardâs question is a fairly excellent example of two basic principles of understanding the Bible:
Failure to know/understand the original context can cause confusion and/or misunderstanding of the text.
Occasionally someone will try to claim that the âplain senseâ of a Biblical passage (i.e. âwhatever it seems to means when I read it from my perspectiveâ) is the most authentic, faithful, or âtruestâ way of reading the Bible. On the other hand, those who have actually studied the Bible usually agree that one cannot read the Bible without âinterpretingâ it. Sometimes we donât even realize that we are interpreting, because our assumptions are such a part of us that we donât even recognize them. After all, what could be more âobviousâ than that âthree days after Fridayâ would have to mean âMondayâ?
Reading is interpretation. Thereâs just no getting around it.[6]
Thanks for the great question, Richard.
Oh, Richard also drew my attention to this helpful âinfographicâ which explains that Jesus was not a Zombie. You should bookmark that and save it for next year for when people start breaking out the âjokesâ about âZombie Jesus.â[7]
Footnotes
Next youâre probably going to ask why we call it âGoodâ Friday. The short answer is no one knows and anyone who claims to know is a big fat liar. Itâs tradition. It is possible that the day was once referred to as âGod Fridayâ but because âGoodâ over time, but we donât know. Some people try to argue that itâs âgoodâ because that was the day that Christians believe we received forgiveness for our sins. Thereâs just so much wrong with that I canât explain it all in one footnote without getting into some sort of David Foster Wallace-esque length footnotes, probably with additional footnotes of their own. I will simply say that calling it âGoodâ Friday is tradition in Western Christian churches. Eastern Orthodox Christians call it âHoly Fridayâ which I consider to be a much better name. Â â©
The Bible reports that the women went to tomb before dawn on Sunday and found the tomb empty. It had already happened. Â â©
You might be thinking of Jonah. In Jonah 1:11â2:15 the Bible describes Jonah as being swallowed by a large fish (note: not âa whaleâ just âa large fishâ) and says âJonah was in the belly of the fish three days and three nights.â (Remind me someday to tell you about Jonah and the problem of Biblical inerrancy.) Â â©
It would be much more accurate to say that Jesusâ death was caused by religious conservatives who manipulated politicians into doing their dirty work for them. Fortunately that doesnât happen anymore! LOLâwait⊠ â©
Donât sing the song. Really. That song is basically a hate crime. hissssss  â©
By the way, most of the people who tend to argue for that âplain senseâ reading of the text are also most likely to use the King James Version of the Bible, which is the most difficult English translation to read. Why do they cling to that version? Well, they would say that because itâs older it has not been influenced by modernity. I think itâs because the archaic language makes it easier for them to slip âinterpretationâ into it without being honest about it. The archaic language makes it easier for them to say âWell, what this means isâŠâ which is interpretation.  â©
If anyone knows the origin of that image, Iâd love to find it. It seems to have appeared in April 2012 but I canât find a canonical source. As you might have guessed, I consider canonical sources to be important. Â â©
That thing where people you've fake-known for years but never met in person start doing a podcast and you can't quite reconcile the voices in your head.
Yeah, that.
Rough Draft
2 of 14 pages I wrote about our topic for today's Impolite Company recording.
Wish Lindsay good luck today. She's going to have to change her bio to "Cheesemonger and Nerd Wrangler."
I was going to say something about "Tj tongue wrestler" as in keeping me from talking too much but then I realized that might not be great imagery. And Gross.
Also if you missed our first two episodes you can get them at http://muleradio.net/impolite or grab the free Mule Radio app for iOS.
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(Please don't let the fact that they're free detract from the perceived value of that offer.)
> In a discussion recorded shortly after the 2012 presidential election, Lindsay and TJ discuss the church trying to find its place in a world that keeps changing without asking the church for permission. Ok, I know the election seems like it was forever-ago, but we don't spend too much time talking about that. Instead, we ended up having a great conversation about the role of the church in social change and Lindsay caught me completely off-guard with a couple of great "meta" questions. [Caleb](http://blog.calebsexton.com) did a great job editing this one, and I think this episode starts to show what you can expect from Impolite Company in the future. I hope you'll give it a listen, and if you like it, please tell your friends. If you really like it, I hope you'll [leave a review on iTunes](https://itunes.apple.com/us/podcast/impolite-company/id592805670). You can find episode 2 at .

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch âą No registration required âą HD streaming