It was always a land grab. It was never about the hostages. And our tax dollars are paying for it.

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It was always a land grab. It was never about the hostages. And our tax dollars are paying for it.

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Bhagavad Gita Tutorial: Chapter 2 verse 2 – The significance of the specific words “Bhagavan Uvaca”
Bhagavad Gita Tutorial: Chapter 2 verse 2 – The significance of the specific words “Bhagavan Uvaca”
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada śrī bhagavān uvāca kutas tvā kaśmalam idam visame samupasthitam anārya-justam asvargyam akīrti-karam arjuna [Bg. 2.2] Translation “The Supreme Person, Bhagavān, said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but…
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When man deems knowledge a means and in order to obtain something else he sets about to attain knowledge while attaining it he is unable to calm his mind. Knowledge is unable to become a quality of his soul just like colours. Colours are not the natural quality of apparels. That is why colours fade in the sun. A person who attains knowledge by understanding the value of such a priceless entity excels in his field. However, a person who attains knowledge with the intent of obtaining something else keeps competing all his life to prove himself superior. However, he is never able to excel.
Mahabharat, episode 252
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Ashtaka said, 'If there are worlds for me to enjoy, as fruits of my religious merits, in heaven, O Lord of Kings, I give them all unto thee. Therefore, though falling, thou shalt not fall. O, take thou soon all those, wherever they be, in heaven or in the firmament. Let thy sorrow cease.' Yayati answered, 'O best of kings, a Brahma-knowing Brahmana alone can take in gift, but not one like ourselves. And, O monarch, I myself have given away to Brahmanas as one should. Let no man who, is not a Brahmana and let not the wife of a learned Brahmana ever live in infamy by accepting gifts. While on earth, I ever desired to perform virtuous acts. Having never done so before, how shall I now accept a gift?
The Mahabharata, Adi Parva
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