The recent history of Greece is a story of depravity and devastation. When the funds from European Union programs arrived in the 1980s and â90s, government officials of all parties squandered them or used them to dig foundations for bed-and-breakfasts in the middle of nowhere â sites without access roads, electricity or water â only to abandon them, while farmers falsified their records to receive grossly inflated subsidies, allowing corruption to soak through every cell of society. After the global financial crisis of 2008, the economy shrank by a quarter, unemployment reached 25 percent and property prices collapsed. The longest recession any capitalist economy has ever witnessed, the Greek crisis plunged the country into social unrest and prompted more than 350,000 professionals to migrate abroad.
âIn order to save Greece, first we have to lose it,â Christos Ikonomou writes in âGood Will Come From the Sea,â and it is through this dark but discerning prism that he considers the precariousness of his countryâs fate. A novella consisting of four connected stories, the first installment of a projected trilogy, âGood Will Come From the Seaâ is set on an imaginary island in the Aegean that serves as a proxy for Greece â a place to which displaced Athenians are forced by unemployment and other economic necessities to flee and start their lives again.
The island, which resembles a pair of handcuffs, is a complete world unto itself, with cliffs, bays, lakes and streams, olive groves, caves, bridges, mills, chapels, lighthouses, harbors, boatyards and a volcano. Here, the Athenians are bullied by the natives, who regard them as invaders and fear they will try to take over their island. To the Athenians, the islanders are âthe rats,â who try to pass off Chinese garlic and Dutch tomatoes as local produce.










