#hinay

Check out the Kickstarter for the fantastic 'The Pinoy Monster Horror Anthology' here:

> Hearthbound Edition.

This week, I wanted to feature some audio dramas written by my fellow Asian creators out here. As we are not a monolith, everyone brings such an array of specific cultural experiences to the work. Here's to telling more stories, our way.

🌲 @proserpinapark Episode 43 - A Warning From a Tree A nature god with blue-and-orange morality is such a fun trope. Mythology is just the primal way that we tried to make sense of the strange and dangerous world around us, embodied in beings like the Leshy who do not follow human rules or reason. And of course, Juni and Jessica, lost and unanchored in their own ways, seek to create a new mythology of their own.

⚰️ MERCY Season 1 Episode 3 - Shadow, Episode 4 - Winter, Episode 5 - Ingrave I've just been plowing through this phantasmagoria of a show. It's so incredibly difficult to nail high-action sequences in an audio-only medium, and every time, @strangekindstudio knocks it out of the park. On the softer end of the spectrum, I'm quite moved by the nuanced way Sawyer experiences loss, both for a child torn from him long ago and a beloved taken so recently. Both tragedies feed into each other, despite the time between them. Somebody give the man a hug.

🩰 The Big Loop Season 1 Episode 1 - The Studio Lofi, pensive, slow burn, I devoured this episode. It falls into my favorite genre of ghost story, that is, one where the spookiness is actually just grief. It also brings me back to those early years of moving to a big city and the feeling of being a small part of an immense, breathing whole, and the wondrous enormity of that.

🍼 @hinaypod Episode 2 - Ginaw What a fun combination of horror elements: haunted house, creepy baby, vengeful spirit. And it feels like a pattern now for my listens this week, but it really is just another beautiful meditation on grief. You can always count on Mari to charge in fearlessly and to trust her gut. And when all that fails, at least Donner's got her back.

♧ authorized reprint for tumblr // artist:    燁燁 yaya   /   HQlog9（影日多い）

It is NOT weird I am so excited someone else is vibing with my excitement. Ep 1 the monster was RAD and kinda made me wanna wash my hands after listening, which is a ringing endorsement in the gross monster front. and Im so excited to see what they have coming next because the setup so far has me 👀👀👀👀👀

kun gyis bkur ba - 1) honored by all. 2) epith. of the first king of the present age of the World. 3) learned. 4) honored by all (one of the eighteen Hinayana sects). respected / venerated by all [RY]

skyes bu zung bzhi ya brgyad - 8 stages of levels in hinayana [JV]

bskang chog - mending ritual. A practice to purify outer, inner and secret or innermost breaches and violations of a practitioner's Hinayana precepts, Mahayana vows, or Vajrayana commitments [RY]

kha che 'dus bzang - Hinayana proponent [RY]

gang zag - 1) person, individual, man; 2) spiritual teacher, master; 3) accomplished hinayana practitioner; 4) pipe [smoking]; 5) mind [IW]

gang zag - pudgala 1) person, individual, man. 2) spiritual teacher / master. 3) accomplished Hinayana practitioner; individual ego or self; Def: {gang} Full (the mind is filled with passions); {zag} Fall down (because of passions beings fall down into samsara); person, (ordinary) individual; man, a person, individual, personality [RY]

gang zag - person, individual, spiritual teacher, master, accomplished hinayana practitioner [pudgala basis of imputation the five skandhas or subset imputing mi, skyes bu, sems can gang de'i rgyud la skyon yon gnyis ka re zhig gang ba dang, re zhig zag pa ste 'jig par 'gyur ba syn: la skye ba, skyes bu, mthong ba po, bdag byed du 'jug pa po, byed pa po, tsor ba po, za ba po, shed bdag shed las skyes, shes pa po, sems can, srog slong ba po, gso ba] [IW]

gyes pa bco brgyad - 18 divisions of Hinayana [RY]

grub mtha' - philosophical schools. The four Buddhist schools of thought are: Vaibhashika, Sautrantika, Chittamatra, and Madhyamika. The former two are Hinayana and the latter two Mahayana [RY]

grub mtha' dman pa - Lower philosophical schools. The two main Hinayana schools: Vaibhashika and Sautrantika. Compared to Mahayana they are called 'lower' in that they fail to establish the emptiness of all phenomena [RY]

dge 'dun srung - n. of early Hinayana teacher [RY]

dgra bcom pa - arhatship, hinayana saint, arhat (1 of lam bzhi) one who has subdued his enemy, Arhat who has overcome emotional conflicts, Foe Destroyer, saint, perfect saint [JV]

dgra bcom 'bras gnas - abider in the fruit of foe destroyer/ arhatship [among the zhugs gnas brgyad, gang srid rtze'i hinayana person abandoning all the kleshas without remainder] [IW]

'gog pa'i snyoms 'jug - equilibrium of cessation [A samapatti which makes coarse feeling and perception cease without the desire for/of the ayatana of nothing whatsoever, the summit of samsara las gyen du disturbances abiding in peace's perception previously btang ba'i yid la byed pa, by which the dharmas of mind and mental contents unstable and some of the stable ones too cease. Here, the seven consciousnesses [the six sense consciousnesses and klesha mind] cease in the final samadhi of the nine samapattis.]{'gog snyoms - samapatti/equilibrium of cessation: 1) absorption of cessation; 2) the equilibrium of no cessation, as one of the fourteen non-concurrent formations; 3) attainment of the suspension of attitudinal and functional operations)/ the mind of shamatha of the summit of samsara and vipashyana having the characteristic of being completely in accord with the undefiled of the continuua of the noble ones of hinayana, depending on which there are never mind and men! tal contents the six consciousnesses and constant cessation of klesha mind.] [IW]

rgyu 'bras kyi theg pa - rgyu dang 'bras bu'i theg pa - causal and resultant vehicles. The teachings of Hinayana and Mahayana that regard the practices of the path as the causes for attaining the fruition of liberation and enlightenment and the Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic state. The great master Longchenpa defined them as follows: "The causal vehicles are so called because of accepting a sequence of cause and effect, asserting that buddhahood is attained by increasing the qualities of the nature of the sugata essence, which is merely present as a seed, through the circumstance of the two accumulations. The resultant vehicles are so called because of asserting that the basis for purification is the (sugata) essence endowed with qualities that are spontaneously present as a natural possession in sentient beings, just as the sun is endowed with rays of light; th! at the objects of purification are the temporary defilements of the eight collections (of consciousnesses), like the sky being (temporarily) obscured by clouds; and that one realizes the result of purification, the primordially present nature, by means of that which purifies, the paths of ripening and liberation. Besides this, there is no difference (between the two) in sequence or quality." [RY]

rgyu mtshan nyid kyi chos - Causal philosophical teachings. The teachings of Hinayana and Mahayana that regard the practices of the path as the causes for attaining the fruition of liberation and enlightenment [RY]

rgyu mtshan nyid kyi theg pa - {de la grub mtha' rnam par rig pa smra ba sems tsam pa dang/ ngo bo nyid med par smra ba dbu ma pa gnyis su gnas so} causal vehicles of Philosophy; causal philosophical vehicles; Causal philosophical vehicle; the causal philosophical vehicle, Hinayana and Mahayana. Syn {rgyu'i theg pa} [causal] vehicle of dialectics [RY]

rgyu mtshan nyid kyi theg pa - the causal philosophical vehicle, [causal] vehicle of dialectics [Hinayana and mahayana = {rgyu'i theg pa} [gd] [IW]

rgyun du zhugs pa - those who have entered the path to liberation, Hinayana is one who has developed the habit of seeing everywhere isolated transitory elements, Mahayana is one who has realized that there is neither annihilation nor any new origination [JV]

rgyu'i theg pa - causal vehicle; Def. by Jamg?n Kongtr?l: {'bras bu'i mthar thug mi gnas pa'i mya ngan las 'das pa'i zung 'jug gi ye shes la ltos te de'i rgyu'i byed tsam du sbyor bar byed pas na rgyu'i theg pa zhes bya ba} cause-oriented approach; causal / cause vehicle, yanas of cause. Hinayana and Mahayana. Hetuyana [RY]

rgyu'i theg pa - Causal vehicles. Same as the two vehicles, Hinayana and Mahayana. The practitioners of these vehicles regard the practices as the cause for attaining fruition [RY]

mngon pa gong 'og - the higher (mah yana) and lower (hinayana) abhidharma [IW]

mngon pa gong 'og - the higher [Mahayana] and lower [Hinayana] Abhidharma [RY]

mngon pa gong 'og gnyis - the higher (mah yana) and lower (hinayana) abhidharma [IW]

mngon pa gnyis - the higher (mah yana) and lower (hinayana) abhidharma chn [IW]

mngon pa 'og ma - the lesser [hinay na] abhidarma [IW]

mngon pa 'og ma'i lugs - the lesser [hinay na] abhidarma tradition [IW]

sngags dang mtshan nyid - Mantra and Philosophy. Mantra is synonymous with Secret Mantra or Vajrayana while Philosophy refers to the 'causal vehicles of philosophy:' Hinayana and Mahayana [RY]

chos mngon pa mdzod - chos mngon pa'i mdzod kyi tsig le'ur byas pa, Abhidharma-kosha [by Vasubandhu dbyig gnyen hinayana abhidharma text w 8 rtsa ba gnas brgyad] [IW]

chos phung - heaps opf Dharmas [desire and so forth the 84,000 kleshas, each one's antidote the Buddha's teaching are piled together in heaps. lhan cig tu spungs pa'i phung po ste. according to the mngon pa gong ma [of mahayana] each 1000 verses tshig le'ur byas pa stong phrag rer is counted as a chos phung, and according to the mngon pa 'og ma [hinayana] dbang po'i glang po che rab brtan gyis theg tsam gyi snag tsas chos kyi phung po gcig 'bri bar nus pa'i tshad kyi chos de is each count as a phung po divisions of dharma] [IW]

chos sbas pa - 1) not teach the secret/concealed [inner meanings of] dharma; 2) those on the hinayana [IW]

mchog dman gyi sde snod - the higher and lower vehicles [theg pa gnyis, hinay na and mah y na [IW]

mchod rten pa - former Indian hinayana grub mtha' smra ba zhig [IW]

jus legs - one who has conquered his enemies, hinayana saint, possessed of good manners, propriety of conduct, decent, agreeable, clever, skilled, able, experienced [JV]

'jig rten las 'das pa'i bsam gtan gnyis - the two world- transcending dhyanas; 1) {theg dman gyi bsam gtan} 2) {theg chen...} of hinayana and mahayana] [IW]

'jigs med ri la gnas pa'i sde - {'jigs med ri la gnas pa'i sde} [one of three previous Indian hinayana sthaviras] [IW]

nyan thos - Shravaka, "listener," a Hinayana follower of the Buddha 372, 549 [RY]

nyan thos - shravaka. 'Hearer' or 'listener.' Hinayana practitioner of the First Turning of the Wheel of the Dharma on the four noble truths who realizes the suffering inherent in samsara, and focuses on understanding that there is no independent self. By conquering disturbing emotions, he liberates himself, attaining first the stage of Stream Enterer at the Path of Seeing, followed by the stage of Once-Returner who will be reborn only one more time, and the stage of Non-returner who will no longer be reborn into samsara. The final goal is to become an Arhat. These four stages are also known as the 'four results of spiritual practice.' [RY]

nyan thos - sravaka, hinayana disciple, listener, hearer, those who are content with listening and preaching, proclaimer, Shravakas [JV]

nyan thos theg pa'i mchod rten - hinayana stupa, theg dman [IW]

nyan thos pa - Shravaka, Hinayana disciple [JV]

nyan thos pa - Shravaka, [follower of hinayana] [IW]

nyan thos pa - Shravaka, [follower of Hinayana]; shravaka, a Hinayana disciple, "a listener" [RY]

nyan thos pa'i theg pa - shravakayana, the Vehicle of the Hinayana Disciples [RY]

nyan thos ma - shravika, [a female follower of the Hinayana] [RY]

nyan thos ma - shravika, female follower of the hinayana [IW]

nyan thos ma - female hearer of the hinayana school [JV]

nyi tshe ba'i theg pa - ephemeral vehicle, hinayana [IW]

brtul zhugs dbang - any novice monk or disciple of the hinayana school [JV]

thun mong gi theg pa - common/ general vehicle [path common to mahayana and hinayana. sometimes path in common w outsiders like the Hindus] [IW]

thun mong gi theg pa - General vehicles. Hinayana and Mahayana [RY]

thun mong gi theg pa - Common vehicles. A term for Hinayana and Mahayana taken together and compared with the 'supreme vehicle,' Vajrayana [RY]

thun mong gi sde snod gsum - the general Tripitaka [of the Hinayana] [RY]

theg chung - hinayana, small/ lesser vehicle [nyan rang gi theg pa] [IW]

theg chung - [Skt] hinayana, small [Lesser] vehicle [IW]

theg chung - (dman) Small (Lesser) Vehicle, Hinayana [RY]

theg chung skyes bu - beings of hinayana [nyan thos pa dang rang rgyal ba [IW]

theg chung skyes bu - a Hinayana person [RY]

theg pa - Vehicle. The practice of a set of teachings which 'carries' one to the level of fruition. In Buddhism there are mainly three vehicles: Hinayana, Mahayana and Vajrayana [RY]

theg pa gcig pa - the single yana/ unique vehicle [mthar thug nges don snying po'i theg pa ste 'bras bu'i theg pa'o, OR predominantly hinayana approach of seeing all vehicles as 1 in leading to enlightenment] [IW]

theg pa ching ba 'ba' zhig - only, exclusively, uniquely the hinayana [IW]

theg pa chung ngu - lesser approach/ hinayana [RB]

theg pa chung ngu - adherents of Hinayana [JV]

theg pa chung ngu - Hinayana; lesser approach [RY]

theg pa chung ngu pa gnyis - the two hinayana vehicles [nyan thos kyi theg pa ba dang, rang rgyal gyi theg pa ba] [IW]

theg pa chung ngu pa gnyis - the two hinayana vehicles [IW]

theg pa chung ngu'i rnam gzhag - the presentation of the lesser vehicles / Hinayana [RY]

theg pa chung gnu pa gnyis - a presentation of Hinayana [RY]

theg pa chung ba - Hinayana, lesser vehicle [RY]

theg pa che chung - Greater and lesser vehicles, mahayana and hinayana [IW]

theg pa che chung - Greater and lesser vehicles. Mahayana and Hinayana [RY]

theg pa che chung gi khyad par - the distinctions between the greater and lesser vehicles / Mahayana and Hinayana [RY]

theg pa che chung rnams - the greater and lesser vehicles / Mahayana and Hinayana [RY]

theg pa chen po - Mahayana. 'Greater vehicle.' When using the term 'greater and lesser vehicles,' Mahayana and Hinayana, Mahayana includes the tantric vehicles while Hinayana is comprised of the teachings for shravakas and pratyekabuddhas. The connotation of 'greater' or 'lesser' refers to the scope of aspiration, the methods applied and the depth of insight. Central to Mahayana practice is the bodhisattva vow to liberate all sentient beings through means and knowledge, compassion and insight into emptiness. Mahayana's two divisions are known as Mind Only and Middle Way. The sevenfold greatness of Mahayana mentioned in Maitreya's Ornament of the Sutras are explained by Jamg?n Kongtr?l in his All-encompassing Knowledge: "The greatness of focus on the immense collection of Mahayana teachings, the greatness of the means of accomplishing the welfare of both self and others, the greatness of wisdom that realizes the twofold egolessness, the greatness of diligent endeavor for ! three incalculable aeons, the greatness of skillful means such as not abandoning samsaric existence and enacting the seven unvirtuous actions of body and speech without disturbing emotions, the greatness of true accomplishment of the ten strengths, the fourfold fearlessness, and the unique qualities of the awakened ones, and the greatness of activity that is spontaneous and unceasing." [RY]

theg pa gnyis - / the two vehicles [1) mah y na and hinay na theg chen &, theg chung OR; 2) Rgyu mtshan nyid kyi theg pa dang, 'bras bu sngags kyi theg pa vehicles of causes / characteristics and fruition [IW]

theg pa gnyis po - the two vehicles [hinayana and mahayana] [IW]

theg pa rnam pa gsum - the three vehicles [hinayana, mahayana, vajrayana [IW]

theg pa dman - Hinayana [IW]

theg pa dman - Hinayana {nyan thos kyi theg pa} + {rang sangs rgyas kyi theg pa} [IW]

theg pa dman - Hinayana. Syn {nyon thos kyi theg pa} and {rang sangs rgyas kyi theg pa} [RY]

theg pa dman pa - Hinayana. The vehicles focused on contemplation of the four noble truths and the twelve links of dependent origination for the sake of individual liberation [RY]

theg pa dman pa - hinayana, the lesser vehicle[s] [IW]

theg pa dman pa - Hinayana, the lesser vehicle[s], {nyan thos kyi theg pa}, {rang sangs rgyas kyi theg pa}; Hinayana, the Lesser Vehicle [RY]

theg pa dman pa - hinayana, the lesser vehicle[s] {nyan thos kyi theg pa}., {rang sangs rgyas kyi theg pa} [IW]

theg pa dman pa - Hinayana. The vehicles focused on contemplation of the four noble truths and the twelve links of dependent origination, the practice of which brings liberation from cyclic existence. When used in a derogative sense, the Hinayana attitude refers to the narrow pursuit of a spiritual path simply for the sake of individual liberation rather than for the enlightenment of all sentient beings [RY]

theg pa rim pa dgu - nine gradual vehicles. Shravaka, Pratyekabuddha, Bodhisattva, Kriya, Upa, Yoga, Maha Yoga, Anu Yoga, and Ati Yoga. The first two are Hinayana; the third is Mahayana; the next three are the Three Outer Tantras; and the last three are called the Three Inner Tantras [RY]

theg pa gsum - Three vehicles. Hinayana, Mahayana and Vajrayana [RY]

theg dman - {rang don 'ba zhig pa'i khur chung ngu dang ldan pa}, {theg pa dman pa} Hinayana, lesser / individual vehicle; Hinayana, lesser / individual vehicle. Syn {theg pa dman pa} [RY]

theg dman - = {theg pa dman pa}. hinayana, lesser/ individual vehicle [IW]

theg dman - = {theg pa dman pa}. hinayana, lesser/ individual vehicle [nyan rang gi theg pa] [IW]

theg dman - hinayana, lesser vehicle [JV]

theg dman gyi 'gog pa - the cessation of hinayana [IW]

theg dman gyi sde snod - hinayana-pitakas [IW]

theg dman gyi sde snod - the Hinayana Collection / Pitaka [RY]

theg dman gyi lam shes - understanding of the Hinayana path [RY]

theg dman gyi lugs - the Hinayana system [RY]

theg dman gyi lugs - the tradition of hinayana [IW]

theg dman gyi lung rigs 'dzin pa - hold the scriptures and reasonings of hinayana [IW]

theg dman gyi bsam gtan - Hinayana concentration. one of the {'jig rten las 'das pa'i bsam gtan gnyis} [RY]

theg dman gyi bsam gtan - hinayana concentration/ dhyana [IW]

theg dman gyi bsam gtan - hinayana concentration/ dhyana [one of the {'jig rten las 'das pa'i bsam gtan gnyis} [IW]

theg dman grub mtha' gnyis - the two doctrines of hinayana [vaibhashikas and sautrantikas) [IW]

theg dman grub mtha' gnyis - the two doctrines of hinayana [IW]

theg dman grub mtha' gnyis - the two Hinayana schools of philosophy [RY]

theg dman dgra bcom pa gnyis - the two kinds of arhats of the hinayana [nyan thos kyi mi slob pa and rang sangs rgyas kyi mi slob pa] [IW]

theg dman dgra bcom pa gnyis - the two kinds of hinayana arhats [nyan thos kyi mi slob pa dang, rang sangs rgyas kyi mi slob pa. [IW]

theg dman dgra bcom pa gnyis - the two kinds of arhats of the hinayana [IW]

Theg dman sde pa bco brgyad - the 18 schools of hinayana [nyan thos sde pa bco brgyad [IW]

theg dman sde pa bco brgyad - the 18 Hinayana schools [RY]

theg dman sde pa bco brgyad - the 18 schools of hinayana [IW]

theg dman pa - Hinayana adherent, Hinayana follower, individualist [RY]

theg dman pa - hinayana adherent/ follower, individualist. [IW]

theg dman pa - hinayana adherent/ follower, individualist. [nyan rang gi gang zag] [IW]

theg dman pa'i sde bzhi - the four schools of hinayana [IW]

theg dman 'phags pa - a Hinayana noble person [RY]

theg dman sa brgyad - the 8 levels of hinayana [dkar po rnam par mthong ba'i sa, rigs kyi sa, brgyad pa'i sa, mthong ba'i sa, bsrabs pa'i sa, 'dod chags dang bral ba'i sa, byas pa bsrung ba'i sa, byas pa rtogs pa'i sa] [IW]

theg dman sa brgyad - the 8 levels of hinayana [dkar po rnam par mthong ba'i sa dang, rigs kyi sa, brgyad pa'i sa, mthong ba'i sa, bsrabs pa'i sa, 'dod chags dang bral ba'i sa, byas pa bsrung ba'i sa, byas pa rtogs pa'i sa ste brgyad] [IW]

theg dman sa brgyad - the 8 levels of hinayana [IW]

theg gsum - the three vehicles [hinayana, mahayana, vajrayana] [IW]

theg gsum - the three vehicles [hinayana, mahayana, vajrayana [IW]

theg gsum - the three vehicles [R]{theg dman pa - hinayana adherent/ follower [nyan rang gi gang zag [IW]

thos sgrogs - crow, hearer, follower of hinayana school [JV]

thos pa legs - follower of the hinayana school [JV]

mdo - Sutra, (mdo sde). 1) A discourse by or inspired by the Buddha. 2) A scripture of the Sutra pitaka within the Tripitaka. 3) All exoteric teachings of Buddhism belonging to Hinayana and Mahayana, the causal teachings that regard the path as the cause of enlightenment, as opposed to the esoteric, tantric teachings. 4) Scripture, (lung). a scripture belonging to the category of Anu Yoga or Ati Yoga [RY]

mdo - 1) s tra [= mah yana s tra, or in the hinayana sutra pitika]; 2) lower part of a valley; 2) crossing-place / confluence [roads, rivers / valleys / mts]; 3) in summary, briefly, abbreviated point; 4) discourse, scripture, [in anu yoga] discourse summarizing many topics; 5) prudence (6) credibility (7) house etc. kyi phyi'am mda'a, inside and outside [IW]

mdo rgyud - Sutra and Tantra. Sutra refers to the teachings of both Hinayana and Mahayana. Tantra refers to Vajrayana. Sutra means taking the cause as path. Tantra means taking the result as path [RY]

mdo sngags - Sutra and Mantra. Sutra refers to the teachings of both Hinayana and Mahayana. Mantra refers to Vajrayana. Sutra means taking the cause as path. Tantra means taking the result as path [RY]

mdo sde pa - sautrantikas, Traditionists, a hinayana school of philosophy and the 2nd of the 4 major Buddhist Schools know for its reliance on the sutras rather than Abhidharma [JV]

mdo sde pa - Sautrantika, "s tra-follower/ adherent," [arch] hinayana school of philosophy (one of the {grub mtha' bzhi} [IW]

mdo sde pa - Sautrantika school, Sautrantika, "sutra-follower / adherent," [a Hinayana school of philosophy, {grub mtha' bzhi}. "sutra-Adherent". Sautrantika/ follower of the sutras; def: 'di ni sgo drug pa dang 'phags pa bzang po spyod pa la sogs pa'i mdo sde rnams sgra ji bzhin par khas len cing mdo sde de dag gi rjes su 'brang bas mdo sde pa ste/ ming gzhan dpes ston pa la mkhas pas dpes ston pa [RY]

mdo sde pa - Sautrantika. A Hinayana school of philosophy and the second of the four major Buddhist Schools known for its reliance on the sutras rather than Abhidharma [RY]

mdo'i sde - s tra, the s tras [1st of gsung rab yan lag bcu gnyis, for the same of taming students rgyas bsdus bcad lhug ci rigs kyi sgo nas sutras teaching various topics collected in the hinayana S tra Pi aka [IW]

'dul ba lung sde bzhi - the four texts of vinaya [chn). The four texts of vinaya of the hinayana taught by the Buddha Shakyamuni: 'dul ba rnam 'byed, 'dul ba lung gzhi, 'dul ba phran tshegs, 'dul ba gzhung dam pa.] [IW]

'dod chags dang bral ba'i sa - the level of freedom from desire. [among the 8 levels of hinayana level of no more learning or realization of the fruit of non-returning] [IW]

sde snod gnyis - mahayana and hinayana two sts of pitakas [IW]

sde snod gsum - Tripitaka. The three collections of the teachings of Buddha Shakyamuni: Vinaya, Sutra, and Abhidharma. Their purpose is the development of the three trainings of discipline, concentration and discriminating knowledge while their function is to remedy the three poisons of desire, anger and delusion. The Tibetan version of the Tripitaka fills more than one hundred large volumes, each with more than 600 large pages. In a wider sense all of the Dharma, both Sutra and Tantra, is contained within the three collections and three trainings. To paraphrase Khenpo Ngakchung in his Notes to the Preliminary Practices for Longchen Nyingtig: "The three collections of Hinayana scriptures, namely Vinaya, Sutra, and Abhidharma, respectively express the meaning of the training in discipline, concentration and discriminating knowledge. The teachings describing the details of precepts for the bodhisattva path belong to the Vinaya collection while the meaning expressed by thes! e scriptures are the training in discipline. The sutras expressing the gateways to samadhi are the Sutra collection while their expressed meaning, reflections on precious human body and so forth, are the training in concentration. The scriptures on the sixteen or twenty types of emptiness are the Abhidharma collection while their expressed meaning is the training in discriminating knowledge. Scriptures expounding the details of the samayas of Vajrayana are the Vinaya collection while their expressed meaning is the training in discipline. The scriptures teaching the general points of development and completion belong to the Sutra collection, while their expressed meaning is the training in samadhi. All the scriptures expressing the Great Perfection belong to the Abhidharma collection, while their expressed meaning is the training in discriminating knowledge." [RY]

sdom pa gsum - Three vows, three sets of vows. Threefold vows. The Hinayana vows of individual liberation, the Mahayana trainings of a bodhisattva, and the Vajrayana samayas of a vidyadhara, a tantric practitioner [RY]

nang pa'i theg dman nyan thos dang rang rgyal - the buddhist lesser vehicle/ hinay na of the shr vakas and pratyekabuddhas [IW]

gnas brtan pa gsum - the three sthavira schools [among the 18 schools of hinayana, rgyal byed tshal na gnas pa, 'jigs med ri la gnas pa, gtsug lag khang chen na gnas pa] [IW]

rnam shes tshogs drug - the six aggregates of consciousness [acc to hinayana] [IW]

dpal len - n. of early Hinayana teacher. Teacher in the Sautrantika tradition [RY]

spyi'i dam tshig - General samayas. The general precepts for Hinayana, Mahayana and the three outer tantras [RY]

phyi nang gi theg pa - Outer or inner vehicles. Same as 'higher and lower vehicles.' Hinayana and Mahayana [RY]

'phags pa - 1) flew/ rose/ raised/ climbed up; 2) exalted; 3) noble [one] [1) 1 from hinayana path of seeing or 1st bhumi of the mahayana on up]; 2) [joined as an honorific to sangs rgyas, chos, dge 'dun etcs buddha, dharma and sangha 3) of the nobility]; 4) [A] enter, go; 5) ry metre (/ [R] [IW]

'phags pa'i skyes bu bzhi - four kinds of noble beings [in hinayana: (stream enterer, once returner, non-returner, arhat] [IW]

byang sdom - bodhisattva precepts. According to the system of Nagarjuna, the Chariot of the Profound View, the precepts are to refrain from the following: to steal the funds of the Three Jewels; to commit the act of forsaking the Dharma; to punish or cause to lose the precepts etc. people who possess or have lapsed from the trainings; to commit the five acts with immediate result; to violate the five definite precepts for a king, such as keeping wrong views and so forth; to violate the five definitive precepts for a minister such as destroying a village, a valley, a city, a district, or a country; to give premature teachings on emptiness to people who haven't trained in the Mahayana; to aspire towards the shravakas of the Hinayana after having reached the Mahayana; to train in the Mahayana after forsaking the Individual Liberation; to disparage the Hinayana; to praise oneself and disparage others; to be highly hypocritical for the sake of honor and gain; to let a monk re! ceive punishment and be humiliated; to harm others by bribing a king or a minister in order to punish them; to give the food of a renunciant meditator to a reciter of scriptures and thus causing obstacles for the cultivation of shamatha. The eighty subsidiary infractions are to forsake the happiness of another being and so forth. According to the system of Asanga, the Chariot of the Vast Conduct, the precepts for the bodhichitta of aspiration are as follows: to never forsake sentient beings, to remember the benefits of bodhichitta, to gather the accumulations, to exert oneself in training in bodhichitta, as well as to adopt and avoid the eight black and white deeds. The four precepts for the bodhichitta of application are (to avoid the following): 1) out of desire, to have exceeding attachment to honor and gain and to praise oneself and disparage others, 2) out of stinginess, to refrain from giving material things, Dharma teachings and wealth to others, 3) out of anger, to ! harm others and be unforgiving when offered an apology, 4) out of stupidity, to pretend that indolence is Dharma and to teach that to others. The 46 minor infractions are to refrain from making offerings to the Three Jewels and so forth. The four black deeds are to deceive a venerable person, to cause someone to regret what is not regrettable, to disparage a sublime person, and to deceive sentient beings. The four white are their opposites [RY]

bye brag smra ba - vaibhasikas, buddhist philosophers, one of the two main hinayana schools of philosophy [JV]

bye brag smra ba - Vaibhashika. One of the two main Hinayana schools of philosophy. It is based on the Abhidharma teachings compiled in the Mahavidhasa, the treatise known as the Great Treasury of Detailed Exposition (bye brag bshad mdzod chen mo) [RY]

bye brag smra ba - Vaibhashika. One of the two main Hinayana schools of philosophy. School of Buddhist philosophy based on the Abhidharma teachings compiled in the Mahavidhasa [RY]

dbugs 'byin pa - relief, ease, grace, the inspiration to mature beyond [the Hinayana level of experience] [RY]

dbugs 'byen pa - relief, ease, grace, the inspiration to mature beyond (the Hinayana level of experience [IW]

'bras gnas bzhi - the four types of abiding in the fruition [of a Hinayana practitioner]. See also {gang zag brgyad} [RY]

'bras bu gsang sngags - Resultant system of Secret Mantra. The Vajrayana system of taking the fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering one's basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict [RY]

'bras bu'i theg pa - Resultant vehicle. The Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict. See also 'Secret Mantra.' [RY]

mya ngan las 'das pa - Nirvana. The extinguishing of the causes for samsaric existence. The lesser nirvana refers to the liberation from cyclic existence attained by a Hinayana practitioner. When referring to a buddha, 'nirvana' is the great non-dwelling state of enlightenment which falls neither into the extreme of samsaric existence nor into the passive state of cessation attained by an arhat [RY]

dman pa'i theg pa - hinayana, the lesser vehicle [IW]

dman pa'i theg pa - Hinayana, the lesser vehicle, [Syn {theg pa dman pa} [RY]

btsun pa go cha mtha' yas - Hinayana proponent [RY]

btsun pa chen po bzhi - Hinayana proponents [RY]

rtsa ba'i sde pa bzhi - {thams cad yod par smra ba / dge 'dun phal chen pa / gnas brtan pa / mang pod bkur ba bzhi} Four Basic Schools. Mahasanghikas, Sthaviras, Sammitiyas, and Mulasarvastivadins; of Hinayana: {thams cad yod par smra/ /phal chen/ gnas brtan/ mang pos bkur ba bzhi} [RY]

mtshan nyid kyi theg pa - The philosophical vehicles, definition vehicle [the vehicle of the perfections) {rgyu'i theg pa} hinayana and mah yana, not tantra) [IW]

mtshan nyid kyi theg pa - The philosophical Vehicles, / Definition Vehicle [the vehicle of the Perfections]. dialectical approach; [Syn. {rgyu' theg pa}. Hinayana and Mahayana, not Tantra [RY]

mtshan nyid kyi theg pa - philosophical vehicles. A collective name for Hinayana and Mahayana; includes the three vehicles for shravakas, pratyekabuddhas, and bodhisattvas [RY]

gzhi shes - knower of bases, knowledge of the foundation/ basis [gzhi all dharmas incolded in the skandhas, dhatus, and ayatanas. without an individual ego fully realizing hinayana knolwedge dwelling continuum 1 of the sher phyin dngos po brgyad] [IW]

rang rgyal - Pratyekabuddha, {rang sangs rgyas}. 'Solitarily Enlightened One.' A Hinayana Arhat who attains Nirvana chiefly through contemplation on the twelve links of dependent origination in reverse order, without needing teachings in that lifetime. He lacks the complete realization of a buddha and so cannot benefit limitless sentient beings as a buddha does [RY]

rang sangs rgyas - Pratyekabuddha. 'Solitarily Enlightened One.' One who has reached perfection in the second Hinayana vehicle chiefly through contemplation on the twelve links of dependent origination in reverse order [RY]

rigs sad pa - awaken habitual patterns of the mahayana or hinayana [IW]

so sor thar pa'i sdom pa - Vow of Individual Liberation. The seven sets of precepts one of which should be kept by a Hinayana practitioner [RY]