George Town Literary Festival 2018
As a social animal I am a perpetually-soft-shell invertebrate; or possibly some sort of blind cave-dweller?
Sharon and I were participants in the George Town Literary Festival - a long weekend of panels, discussions, chats with writer-ly and cree-a-tor-ly types. Felt like three long weekends origami-ed into one; there was just SO MUCH.
I was so overwhelmed I forgot to take pictures. I took zero pictures. Hereās the one picture I took -- an after-the-fact photo of the books we brought home:
In a counterclockwise outwards spiral:
1) NutMag Volume 3 - a zine of young-writer voices from Penang; 2) JK AsherāsĀ āThe Inverted Banyan Treeā - novel. Picked this up mainly because itās set in Port Dickson, and features a tiger spirit; 3) Mohan AmbikaipakerāsĀ āPolitical Blackness in Multiracial Britainā - reading this now. An ethnography of the London-based grassroots antiracist Newham Monitoring Project. Clear-minded, rigorous thinking about racial dynamics in modern Britain; 4) Ali Cobby EckermannāsĀ āInside my Motherā - poetry out of the Australian desert, by a Indigenous poet; 5) Aidli MosbitāsĀ āChantekā - plays by one of Singaporeās busiest theatre persons. Iād gifted a copy of our book to Aidli for her birthday, so she gifted her book to me in return. Herās the four times the size of ours; I think weāve come out ahead in the exchange; 6) Azhar IbrahimāsĀ āBahasa dan Tantangan Intelektualismeā - a book about the challenges and contestations surrounding Bahasa Melayu as a language.
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From my fractured notes of the panel discussions, some personal highlights:
1) Playwright Aidli Mosbit on being Malay-Muslim woman in Chinese-majority Singapore.Ā āFor a woman + Malay doing theatre, in the English-language theatre cannon, there are not many Malay-women roles to play - started writing to address that - more multifaceted Malay roles - in Malay, because I wanted that voice, even though English is where the money is.āĀ 2) Poet Lemn Sissay, talking about his childhood. āMy mother landed in [in the UK] in 1960s - forced into mother & baby home - social worker tried to force her to sign adoption papers - I thought my name was Norman Greenwood for 17 yrs - when I left the care system I didnāt know anybody who knew me for more than a year - this is colonialism in microcosm.ā 3) Mohan Ambikaipaker, discussing political blackness and whiteness. ā āBlackā was ruptured in Britain to not be manners & customs, but to be political resistance / identity - IWA common cause with Afro-Carribean [community] - galvanise people in similar circumstances, re: racism - instead of treating these as separate instances, joint solidarity, because structural conditions are similar - whiteness is about maintaining a social position in hierarchy - āRivers of Bloodā elite political narrative has a dynamic connection to somebody being attacked on the ground - [white racism] is not the actions of working-class few.ā 4) Azhar Ibrahim, pushing back against mainstream Malay discourseās obsession with the figure of Hang Tuah as the model Malay (male).Ā āRemember the 'Hikayat Hang Tuah' - courtly text! Hang Tuah was courtās idea of a model subject!ā 5) Ali Cobby Eckermann, who said many impassioned things about environmental / social doom and Indigenous ecological wisdom and the future -- but two things stood out for me. At one point she stopped mid-sentence, and sighed, and said:Ā āI keep sayingĀ āAustraliaā, but you know we donāt have an aboriginal name for the place called Australia?ā And:Ā āFor us, the first sin is land ownership. And, well, aboriginal culture is the oldest contiguous culture in the world.ā
The discussions were all interesting, and I learned lots. Wish they were longer, though? Each was only an hour long. Also everything overlapped?
But I guess thatās what a big buzzy lit festival is like.
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Hereās some photos (that I didnāt take) of the big-ass panel I was part of:
(Source)
It was a panel titled: āOn Privilege And Freedom And Freedom To Write In And Of Malaysiaā. A big-ass subject.Ā Hereās a close-up of me pontificating:
(Source)
Saying stuff like:
āSharon and I think a lot about where stories come from, and how they return to those places. Stories come from or are created in particular geographies and communities. If I write a story, and it is never made accessible to the people or place that inspired it, then what I am doing is an act of resource extraction. Basically like logging.ā
And:
āMy privilege is that I live in a house that belongs to my family, rent-free. Basically it's a subsidy. My parents subsidise my work.ā
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Sharon set up a chill time-out corner in the marketplace area of the festival, on the final day:
(Source)
Basically a sit-down-shut-up-mess-around-with-colour-pencils-and-decompress type deal. We huddled in our corner (with artist Mary Tang), and people came to us to sit down and chat.
Everybody I talked to seemed to like Creatures of Near Kingdoms.
Swapped notes with so many people -- in the festival itself, as well as with our friends in George Town, generally -- about translation and genre and animal myths and intersectionality and queerness and ethnography and fantasy and language and responsibilities towards our readership / communities and publishing gossip and being actually haunted by actual ghosts.
Because this is Penang, after all; every house or hotel has a ghoul or a god.
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Evenings after dinner we skittered back to our hotel room and fainted into bed. (No hantu bothered us.) Missed all the night-time performances and the poetry slam and the closing party, even.
This yearās GTLF is festival director and founder Bernice Chaulyās last. Iām glad I got to be part of it. Itās been two weeks, and Iām still processing stuff. I shall be processing for a while yet, probably.













