#firsthumanonearth

INTRO

Human created with the title of human nature has the ability to make mistakes.

For, as the Quran states, in his spirit, there is the possibility of doing good and evil, good and evil together. (Shams, 91/8.)

For this reason, people carry both the sinless angelic potential and the devilishness that falters in sins. Only the prophets were protected with the qualification of ismet, i.e. not committing sins. Moreover, they had some human mistakes because they were also human beings, which can be found as an example in the Quran.

On the other hand, making a mistake is not the end of everything. Because when a person makes a mistake, he always has the right to repent.

ADAM

Who makes mistakes in terms of being human, However, the foremost of those who repent after realizing their mistake and asking for forgiveness is the first human being and at the same time, the ancestor of all humanity, who was chosen as the first Prophet, It is Adam.

The first person created by God Almighty in the Quran is declared to be Adam:

REFERENCES

“God started to create man from clay. Then he created his lineage out of evil water. Then he arranged it and breathed its soul / gave vitality through the soul. Subsequently, he created ears, eyes, and hearts for you. " (Sajdah, 32 / 7-9.)

Again, within the Qur'an, the creatures that were created before, by Allah. There is also a sign that Adam was tested with his creation. As a matter of fact, Allah says,

“Your Lord will create a caliph on earth, to the angels.” (Bakara, 2/30.)

And

“I will create a human being out of dry clay, imitated clay. " (Hijr, 15 / 28-29.)

He made them test whether they would obey his command or not.

The angels said, “O Lord, we know nothing but what you have informed. You are all-knowing and make everything firm. " (Al-Baqara, 2/32).

He opposed the order of the Lord and lost the test: because he opposed the order of the Lord and lost the test by claiming that he was created from the superior fire and Adam from the despised soil: because he opposed the order of the Lord and lost the test by claiming that he was created from the superior fire and Adam from the despised soil:

“We created you, then formed you, then prostrate to the angels, Adam! we ordered. All but Iblis prostrated. He was not among those who prostrated. Allah said: What prevents you from prostrating when I have commanded you? (Iblis): I am superior to him. Because you created me from fire, you created him from clay, he said. Allah: So "Get out of there!" it's not your home to be proud of there. Exit! Because you are one of the lowly! " He commanded. (Purgatory, 7 / 11-13.)

THE START OF THE LIFE STORY OF ADAM AND EVE

God Almighty after creating Adam also created Eve, and after they were both placed in Paradise and informed that they would live here as they wish and benefit from everything as they wanted, they were forbidden to only approach a tree and eat its fruit.

However, Iblis, who tried to lead them astray and wanted them to lose the test like him, is necessary for both Adam and Eve. He instilled in Eve that the reason why this tree was banned was the intention not to attain eternal life, and eventually achieved his goal, enabling both of them to eat the forbidden fruit. As a result of the test they lost, they lost their right to stay in Paradise and were sent down to earth to live the life appointed by Allah. (Purgatory, 7 / 19-22.)

Afterward, God gave a similar warning to the sons of Adam:

“O sons of Adam! May the devil not deceive you as he pulls your parents out of heaven by striping their clothes to show them their shame. Because he and his followers see you from where you cannot see them. We have made devils friends of those who do not believe. " (Purgatory, 7/27.)

Hz. Adam and Hz. Eve deeply regretted what they did here and asked God for forgiveness with these words and said,

“(Adam and his wife): O our Lord! We wronged ourselves. If you do not forgive us and do not show mercy, we will surely be one of those who waste. Allah: Descend to each other as enemies! There is a settlement and utilization for a while on earth for you, he said. You will live there, you will die there, and there you will be (resurrected). "

They repent with their expressions. Because of their sincere regret, Allah forgave them both and accepted their repentance. (Bakara, 2/37.)

THE FIRST MURDER ON EARTH

Hz. Adam and his wife Hz. In the world, their children were subjected to the test Eve faced in heaven. As a matter of fact, the Quran points to the first murder on earth as a result of the enmity between their sons Abel and Cain, and the violation of the divine order: it was accepted, and the other was not accepted. (Brother, whose sacrifice was not accepted, because of jealousy), "I will certainly kill you." said. The other is 'Allah accepts only from those who have taqwa. ' He said (and added :) Surely if you reach out to me to kill, I am not going to lend you a hand to kill you I fear God, the Lord of the Worlds. I want you to be among those who will bear both my sin and your own sin and be thrown into the fire; This is the punishment of the wrongdoers. Finally, his soul pushed him to kill his brother and killed him. That's why he was one of the losers. " (Maide, 5 / 27-30.)

Hz. Adam's first children were also tested on earth, one of them committed the greatest crime by acting against the divine order and killing his brother, and was disappointed because he did not follow the path of repentance and repentance.

In fact, both Allah and Hz. Adam and Hz. Eve also told their children that the devil was their enemy and that they should be vigilant of his tricks and traps. (Araf, 7/22.)

However, some of them ignored these reminders and lost the test and continued the hostility that would last until Doomsday.

God the first man and the first prophet Hz. The last prophet from Adam, Hz. Muhammad (PBUH) sent a guide of guidance to show the truth to his servants, informed them by revelation what was good and bad, what was useful and what was harmful, and declared what they had to do to reach salvation. People who follow these orders will be saved, and those who do not follow will be disappointed. Allah Almighty, who rewards the good deeds of his servants with multiple rewards, punishes their sins even more. However, God has shown a way out and salvation for the wrongdoing sons of Adam; He declared that he would always keep the door of repentance open to the end, which means regret to them, and in many verses, he will forgive those who repent:

“O Muhammad, say: O my servants who have done evil to them. Do not give up on God's mercy. Indeed, God forgives all sins. Because He is the Forgiving, the Most Merciful. " (Zümer, 39/52.), "O people, turn to Allah by repenting from your heart so that your Lord will cover your wickedness and put you in their paradise with rivers flowing through them ..." (Tahrim, 66/8.)

In the first verses mentioned here, Almighty Allah advises his servants who have been involved in sin by obeying his soul and repent to him. Allah is the one who always keeps the door of repentance open to those who make mistakes. So much so that, according to what our Prophet tells us,

Allah is happier when a sinful servant repents and turns to him in repentance than a person who loses his camel in a desolate desert and later finds his camel with all his belongings. (Tirmidhi, Adjective-Qiyamah, 49.)

CLOSING REMARKS

The religion of Islam never inculcates despair. It is possible for every person to make mistakes. Man can sometimes go beyond his limits and rebel against his Lord. As long as he does not insist on his rebellion, as soon as he realizes his mistake, he can turn to the door of repentance and ask for forgiveness from his Lord. Indeed, Allah will not let the hands opened to him with sincerity empty.

He is "He who accepts repentance a lot." (Nasr, 110/3.)

However, the sins committed should not be related to the right of people. Although Allah forgives the sins that are related to his rights, he leaves the authority over the sins that make other servants victims to the person whose right is usurped and does not accept the repentance of the sinner unless he consents. Therefore, those who take the rights of people, no matter how much they repent, no matter how they repent, will not be able to escape the responsibility of this sin. As a remedy, they will seek lawfulness from the people they harmed, gain their satisfaction, and then convey their repentance to Allah Almighty through repentance. Only in this way is it possible to get rid of the liability of subject rights.

REPENTANCE IS THE KEY