In 1979 Christy Rupp wheat-pasted four thousand posters around New York in a work entitled Rat Patrol. The posters depicted a life-size rat, appropriated from a public sanitation advert, and many were pasted around garbage cans and rubbish sites.
As Rupp has said, âSoon after moving to the city, I became a fascinated observer of rat behaviour, watching for patterns in feeding, social interaction, and population movement. The garbage strike of 1979 went on for three weeks, creating habitat opportunity with every accumulating pile of garbage. I started pasting these up as a way to mark areas that were infested, so people could avoid walking through dangerous areas in which rats were defending their territories.â
However, Rupp placed her posters not only around these burgeoning rat habitats, but also in places of commercial and political power such as around banks and on the steps of the City Hall. Here the work suggested socio-economic problems as much as ecological ones. Rat Patrol captures the atmosphere of New York in in the late 1970s and early 80s, an era in which the city was near to collapse, but in which downtown artists generated an anarchic, do-it-yourself culture in sites that included the streets themselves.
Bibliography
Miller, Marc H. âChristy Rupp: Rats and Other Early Works, 1979 â 1983.â gallery98bowery.com.
Rupp, Christy. âRat posters and sculptures.â christyrupp.com.
Wye, Deborah. Committed to Print. New York: Museum of Modern Art, 1988.
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Gran Fury was an activist art collective that was part of the AIDS protest movement in America in the 1980s and early 1990s. Gran Fury emerged out of the New York wing of ACT UP, the AIDS Coalition to Unlock Power, and took their name from the type of car used by New York City police in undercover operations. As Douglas Crimp records, Gran Fury âbecame, for a time, ACT UPâs unofficial propaganda ministry and guerrilla graphic designers.â
Wall Street Money, 1988, consists of replica bank notes, with Xeroxed $10, $50 and $100 bills on one side and slogans on the reverse. The fliers were scattered at ACT UPâs first anniversary demonstration, in Wall Street in March 1988, and were aimed at financial brokers. The slogans reflect the anger of AIDS activists at the pharmaceutical corporations that held monopolies on medications for the disease, thereby preventing the release of cheaper, generic version of drugs.
Bibliography
Colucci, Emily. "Is Art Enough? Gran Fury in Perspective." hyperallergic.com.
Crimp, Douglas. AIDS Demographics. Seattle: Bay Press, 1990.
Sure Johannesson: Revolution Means Revolutionary Consciousness (1968)
The counterculture posters of the Swedish artist Sture Johannesson were included in A History of Irritated Material, an exhibition held at Raven Row, London, in 2010. The critic Lars Bang Larsen was the lead curator of this exhibition, and also wrote an essay on Johannesson to accompany the project. An excerpt of the latter essay is included here, while the full text can be found on the Raven Row website. Johannessonâs best known work, illustrated above, is Revolution Means Revolutionary Consciousness (1968), which was commissioned for an exhibition â entitled Underground â at Lunds Konsthall in Sweden.
âSture Johannesson (born 1935, Sweden) is a self-taught artist who started out as a member of the Scandinavian wing of the Situationist International. During the latter half of the 1960s, he produced a series of colourful, highly detailed and coded posters that expressed countercultural lifestyle and protest. The posters were printed in large editions and sold through mail order or at concerts, fairs and be-ins (the price was set according to how far Johannesson had to travel). The posters were never meant for public space but for the bedroom; their exploration and decoding in the laboratory of oneâs home were what mattered.
[âŚ] To Johannesson, his work was âunderground artâ. Today we would call it a version of psychedelic art. While the term âpsychedelicâ soon ended up as a consumer preference, however, the more extrovert and conflict-oriented style developed by Johannesson prevented easy appropriation. In short, his work is more like agitprop and more aligned with Dada montage and constructivism than with art nouveau. Unlike the swirling lettering in the typical acid rock poster for example, one can actually read the text in Johannessonâs work, and the forms are hard-edged. Johannesson not only produced striking, sensual imagery but also a structural artistic critique. He conceived of his poster-making as an unpretentious, democratic art form that â by dint of being mass-produced â sought to actively undermine established markets for art and hence to usher in an âart crisisâ, as one poster is titled. Unlike most other psychedelic graphics, Johannessonâs posters were not advertisements for concerts or festivals, but autonomous works or made for art exhibitions.â
The artist Wolfgang Tillmans produced a provocative series of posters in support of the âRemainâ side in the so-called âBrexitâ referendum. This referendum, on 23 June 2016, asked the British people whether their country should stay in the European Union or leave it (Brexit = British exit). In a letter released alongside the posters, in April 2016, Tillmans said that, âThe official âRemainâ campaign feels lame and is lacking in passionâ, and the posters were an evident attempt on his part to address some of the deeper principles at stake in the referendum â and to do so in a way that engaged a young and alternative audience.
Some of the texts of the posters make reference to benefits of membership of the European Union, including the latterâs enshrining of environmental principles, workersâ rights and the freedom of EU citizens to move and live across the member states. Other posters flag up the enemies of this liberal consensus, from extremist politicians such as Marine Le Pen to the press baron Rupert Murdoch. As Tillmans said, in a detailed statement issued in May 2016, âthe forces driving towards the UK leaving the EU are disregarding a most crucial point â the values the EU stands for are fragile in this world of extremism.âÂ
There are 25 posters in the group, generated by Tillmans in collaboration with colleagues from his studios and other operations in London and Berlin. The works feel deliberately various, in a way that reflects the collaborative nature of the project, although some strategies are repeated â including the use of different weights of Helvetica for the text, and the use of aerial photographs by Tillmans as backgrounds. The posters were made easy to print and distribute â the artwork files were available on the artistâs website â and many editions were seen in bars and galleries in London in the weeks leading up to the referendum.
There are several fascinating aspects of this project. For one thing, the posters marked a shift from the implied politics of Tillmansâ photographs â which have long explored ideas of alternative community â to a more explicit form of political engagement, and one in which his sympathy with, for instance, youth and music culture, could be deployed to very pragmatic ends. It is also fascinating to see the artistâs aerial images â whose gorgeous gradients demonstrate the dissolution of barriers between, for instance, sky and sea â used to promote the European dream: the ideal of peace, liberty and cooperation within a continent without borders.
Images: a selection of the posters (the first version, produced in advance of voter registration day); an image of one of the posters on referendum day in Chichester.
Whitechapel Gallery, London, is presenting an archive display dedicated to Imprint 93, Matthew Higgsâ collaborative mail art project from the 1990s. The display is being shown from 19 March to 25 September 2016, and the following text is from the Whitechapelâs press release.
âMatthew Higgs, artist, writer and current Director of White Columns in New York, produced and distributed more than fifty works through his publishing project Imprint 93 between 1993 and 1998. An administrator at an advertising agency by day and influential curator by night, Higgs invited artists to create works of art that could fit inside an envelope to be distributed, unsolicited, by mail to an informal group of friends, artists, and curators. Financed by himself and printed on an office photocopier, Imprint 93 served as an ongoing curatorial project which did not require a space, circumvented traditional art world structures, and offered a unique platform and network for artists to distribute their work.
The artists involved in Imprint 93 were often at the beginnings of their careers, working on the periphery of the then emerging 'YBA' movement, but would later be celebrated as some of the most important contemporary artists. The artists whose works will be exhibited include Fiona Banner, Billy Childish, Martin Creed, Jeremy Deller, Peter Doig, Ceal Floyer, Stewart Home, Alan Kane, Hilary Lloyd, Paul Noble, Chris Ofili, Elizabeth Peyton, Bob and Roberta Smith, Jessica Voorsanger and Stephen Willats, among others.
Highlights from Imprint 93 include Chris Ofiliâs Black (1997), a series of cuttings from his local newspaper showing crimes attributed to black suspects, Elizabeth Peytonâs Untitled (1995), made from a sequence of video-stills of Nirvana's Kurt Cobain performing in 1993, and Martin Creedâs Work no. 88 (1994) a crumpled ball of A4 paper that Higgs and Creed sent to the Tate Gallery but was returned to them, flattened inside an envelope, 'rejected' as an unsolicited donation.
Imprint 93 was closely linked to influential and emerging artist-centered initiatives such as Londonâs City Racing and Cabinet Gallery. Exhibiting the full collection of Imprint 93 editions for the first time the Whitechapel Galleryâs archive display offers a unique insight into a period significant to the development of the British art scene of the 1990s, and beyond.â
Image:Â Imprint 93, selected publications and editions, 1993-97.
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In the mid sixties the young American poet John Giorno was part of a circle of visual artists and dancers in New York who were experimenting with mass media technologies. âAnd I thought, if they can do it, why canât I do it for poetry. Why not try to connect with an audience using all the entertainments of ordinary life: television, the telephone, record albums, etc? It was the poetâs job to invent new venues and make fresh contact with the audience.â
The result was Giorno Poetry Systems, a non-profit organisation founded by Giorno in 1965 and which went on to spawn various projects, the most celebrated of which is Dial-a-Poem, which ran from 1969 to 1971. On calling a phone service the user was connected with one of a number of different answering machines, on which were recordings of poetry â by figures that included William Burroughs, Allen Ginsberg, Joe Brainard and Anne Waldman â as well as other material such as Black Panther speeches and Buddhist chants.
Dial-a-Poem was hosted first by The Architectural League of New York, and subsequently by other venues including MoMA (where it was included in the âInformationâ show of 1970). The project proved to be a huge hit with the public, while its sexually explicit and politically radical content would often create a stir in the media. As Giorno remarked, âIn the middle of the Dial-a-Poem experience was the giant self-consuming media machine choosing you as some of its foodâ.
Dial-a-Poem would also provide the material for a number of albums put out by the Giorno Poetry Systems record label. The latter issued albums from the mid 1960s until the late 1980s, building up a catalogue of forty titles, including performances by poets as well as by other figures such as Frank Zappa, Laurie Anderson and Philip Glass. A group of Dial-A-Poem albums, from the original project and after, are available for free on Ubuweb (see here).
Image above: telephone used in an installation of Dial-a-Poem created for La Fondation Louis Vuitton, Paris, in 2014. Below: John Giorno, 1969.
Fiona Banner has made a number of works in the category of the âbook objectâ â which Clive Phillpot defines as an art object that alludes to the form of a book. Banner has, for instance, registered ISBN numbers for publications, and then constituted these âbooksâ in unorthodox ways.Â
One example of Bannerâs work in this area is Sleep (2009), a stone tablet that bears its ISBN number in engraved form. Sleep (2009), by Fiona Banner, hand-engraved stone, edition of 1, published by the Vanity Press, London.
David Horvitz is one of a number of younger artists exploring the legacy of the conceptual phonebook. His Sad, Depressed, People (2012), for instance, presents a set of stock photos, found on the internet and used without permission, showing people with their heads in their hands â a motif deliberately evoking the weeping subject in Bas Jan Aderâs multimedia work I'm too sad to tell you (1970-71).
Horvitzâs book comes with a glossary of terms that might relate to the pictures â including âadvanced capitalismâ, âProzacâ and âcopyright infringementâ â as well as a long list of unattached tags. Horvitz updates the tradition of the photographic typology for the Internet era, exploring how online images are authored, circulated and consumed, and how we deal â or fail to deal â with the speed of the contemporary image and its transformations.
Sad, Depressed, People, 2012, by David Horvitz, published by New Documents, Vancouver.