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Those who like heavy action and lots of blood will probably be a little disappointed, but that isn't to say there isn't any at all in the book. There's enough to make things interesting, without making it unsuitable for children -- I wouldn't be shy about letting my kids read it. There are a few pages where cropping issues make it difficult to read some of the speech bubbles, but those pages are few, and don't detract very much from one's overall enjoyment of the book.

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The kind of magic associated with grimoires is usually classified by scholars as ‘folk magic’ or sometimes as ‘demonic magic’, and is sometimes considered polar opposite to the transcendent mysticism of a Pseudo-Dionysius the Areopagite, a St. John of the Cross, or a Jacob Boehme. However that is not entirely accurate, as several of the important grimoires do in fact contain disciplined instructions for achieving deep spiritual purification and alignment prior to consorting with the so-called darker realms. (Modern psychology, especially of the Jungian sort, interprets the realm of 'lower spirits' as that of the collective unconscious and our personal tie-in to that as our 'shadow'. While a useful interpretive model, those of earlier times did not think of these spirits as projections of their psyche, but rather as ontologically real. That some systems involved controlling such spirits via the invocation of angelic power only attested to how seriously the matter was taken).

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The sequence is one of ascending scale: the first pair of books deals with the microscopic world of atoms, the second with human beings, the third with the cosmos as a whole. Within each pair of books, the first explains the basic nature of the entity or entities in question, the second goes on to examine a range of individual phenomena associated with them. A further symmetry lies in the theme of mortality, treated by the odd-numbered books. Book I stresses from the outset the indestructibility of the basic elements, while books III and V in pointed contrast give matching prominence to the perishability and transience of, respectively, the soul and the cosmos.

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