Apologies in advance if this question is unwelcome. Ill take no offence if you need to ignore it.
Regarding your recent post expressing frustrations, what is your ideal vision for interaction with you regarding your posts about Judaism? Its obvious that people like something about either the way you write or you as a person that makes them want to ask you things, and i admit that seeing your original posts is a highlight of my day too. What would be the least stressful outcome?
(If its a straight "please dont", thats justified though.)
So I sat on this for a few days, because I wrote a few SUPER-salty answers in my drafts and the salt had 0% to do with you and everything to do with the situation, and I didnāt want to inflict that on you when you asked a good and fair question.
My two main issues with the questions I get asked are two of the same issues I see a lot of Black Tumblrites complain about, and theyāre related but not the same:
1) assuming Jews are a monolith and I can speak for all of them
2) Substituting me for research.
So the first one: there are 16 million Jews in the world, and approximately 18.5 million Jewish opinions on any given subject. My roommate subscribes to Cookās Country and when they had a challah recipe in it they literally talked about how impossible it was to get a consensus from their Jewish contributors on how challah āshouldā be made. And thatās just talking about a baked good, not complicated theological questions! I can only answer for myself, as a queer convert member of the Reform Jewish community. I canāt speak for the Orthodox, or the atheists, or the born Jews who had kids and now want to reconnect, or 60-year-old Israeli men who are studying kabbalah, or or or or or. Questions more complicated than, say . . . āwhatās Purim?ā are not questions I can answer, except in regard to how I personally feel or view them.
The second one: the question that led to that post was someone who Iām actually pretty sure was lying to me. They claimed to be a āprofessional restorerā (of . . . . ?), and wanted to know about āthe Jewish relationship to the material world and materialism.ā I donāt even know what the fuck I just said, much less how to answer it. Nor do I know why a āprofessional restorerā--again, of . . . . ? Furniture? Metal items? Paintings? āProfessional restorerā doesnāt tell me shit--would be asking a random Tumblrite to answer what is almost certainly a complicated and multifaceted theological question that has a distinct whiff of āgreedy Jewā about it.
Anyway--what it sounds like to me is a whole slew of research papers. That is a question you should be asking of multiple rabbis, and you should expect to do a lot of reading on it. Iāve gotten similar questions before--āwhat is the Jewish concept of the afterlifeā pops up a lot.
So what I would like is, take your question and try to reword it as a ātoday I will talk aboutā statement. Today I will talk about the Jubilee. Today I will talk about the Jewish concept of material objects and materialism. If your statement sounds like the first draft of a college thesis, asking a random person on Tumblr is not the way to get an answer. (If it sounds more like something you might hear in an elementary or middle school presentation, go ahead and ask it.)
Now: what should you do if you get the āfuck, this sounds like a college thesisā kind of statement? This is going to sound very glib, but Iām actually very serious: either go to your local library and ask for the location of the religious section, or call a rabbi. Now I will warn you ahead of time that neither the rabbi nor the religious section will have a complete answer for you, because, well . . .
THIS IS A SINGLE BOOK OF COMMENTARY.
Thatās the Babylonian Talmud. Which contains approximately 400 years (out of 4000 years total) of some (not all) religious arguments by and between some (nowhere near all) learned sages and rabbis. People study this book for their entire lives. There are literally men in the ultra-orthodox community who are fed, clothed, and housed by the community and their entire job is to read and study this book and the Tanakh from dawn to dusk, for their entire lives. And even they are considered to have learned only a fraction of the truth.
. . . . you can see why I donāt like getting those questions.
So just. Think for a minute. When I get prickly over these questions, the answer is inevitably āsorry, you just seemed to know what you were talking about.ā Yes! But youāre asking me something very intensive! Iām not getting paid for this! This is a personal blog, even if it is a popular one! I might be verbose, but that doesnāt mean I want to write an entire masterās thesis!
Thatās all I ask. Consider for a moment whether youāre asking a super-complicated question that requires an expert. If you are, I am not the person and this is not the correct forum.