DEATH BY A THOUSAND CUTS: AN ANALYSIS AND PLAY BY PLAY OF MARI GROWING UP JAPANESE-AMERICAN, AND THE IMPACTS THIS HAS ON HER NOW. CONTENT WARNINGS ARE AS FOLLOWS — MICRO-AGGRESSIONS, RACISM, INTERNALIZED RACISM, MENTIONS OF ABUSE, MENTIONS OF MANIPULATION.
growing up as sansei / third generation japanese-american, mari experienced (in varying & different degrees) what it meant not only to her family, or herself, but also what it meant to the world around her. both mark (her brother) and mari were named very intentionally non-japanese / asian names. both of her parents (kenji dai + sumiko furuya-dai) grew up as second generation, with heavily traditional japanese ideals and expectations set into place. these expectations pushed both of her parents forward in vastly different ways, with her father pursuing a law degree and climbing the ladder in an intense need to not only prove himself, but also provide. in contrast, her mother pursued a medical degree, with intense pressure from her parents regarding settling down & finding a “good man" instead of prioritizing her career. within these two having the idea of "pulling themselves up by the bootstraps" that is only furthered in the model minority myth & unsaid expectations of both families, both experienced their fair share of understanding on what it meant to be not only seen as immigrants before anything else (particularly within the scope of more professional aspects) but also how it impacted their ability / ease to be successful in ways that others were able to obtain quicker.
with the intentional naming of their children, mari's father had also trained himself out of any accent as much as he possibly could. her mother still held a heavier one, and spoke more japanese in daily life than her father did, but both did lean towards intermingling the language throughout both of their children's lives. growing up with these switches in language being prevalent in the household, mari does know japanese. it isn't something that has been lost on her, even in current day. however, it is very rare to hear it from her (if at all), as it was learned in early childhood that it was rejected or looked downward upon outside of her household. growing up in a primarily white and upper class neighborhood, there was a disconnect between what her life looked life versus what her peers' lives looked like even far before any dysfunction in the household raised to extreme proportions. in her earliest years, it was focused more toward the language that she had come to know as something to fluctuate in and out of simply out of habit & it being commonplace in her family. she would slip into phrases or words that adults found "endearing" (leaning into the whole infantilization and demeaning perspective of it all) and other children found foreign and something to be looked down on or to be made fun of.
in older years, this would translate entirely differently. in high school, mari was asked often (and frequently upon first interactions) to "say something in chinese.” it becomes obviously and clearly understood that it is not a true want to see her culture, especially considering she is not chinese in the slightest, and instead a form of "entertainment" for people. despite the japanese that she knows, it's very strictly ingrained into her that it is a piece of herself to hide away. whether for safekeeping, or for the sake of not engaging with those kinds of comments alike, it is something that even in current day will almost never be heard from her even in her most relaxed moments. those comments combined with the “where are you from, originally" + "you speak english so well" rhetoric, forces the perspective onto her that she is an outsider to everyone else. the (bigoted) idea that asian people are perpetual foreigners is extremely prevalent in her younger years.
mari's early years are very much defined by that understanding. her mother's fall from grace (going from a well respected doctor to then an alcoholic stay at home mom) also meant that her mother's presence around any of her peers was more consistent. there's a very solid period of time that mari blames her mother (and by extension, being asian) for her lack of friends and general disconnect to the world. this is shaped not only by the initial factors of being sent to school with food that is commented on as "smelly" or "weird" (thus leaving her to sit alone and become further disconnected / isolated), but also in the fact that her mother had a much heavier accent than her father did, and was more willing (especially within the context to her lack of sobriety and general care at that time) to speak to mari in bits and pieces of japanese — which, although quietly and behind her back, were mocked particularly within her elementary school years. she learns during these essential moments of development that to show the existence of your culture, not even intentionally but simply by proxy of your existence, is shunned.
these microaggressions and highly influential points of racism only sever her connection / understanding with the world further, and push her into a hatred and resentment of both herself and her family. the factor of having that disconnect and loneliness even within the context of her own household raises these resentments to strikingly and severe levels of rage towards the story that's being presented to her. she experiences loneliness / rejection not just in her home life, but also within the aspect of her school / social life as well. the willingness to say or do awful things to her face transcends outside of her household, as the preconceived (and while deeply racist, still remains heavily ingrained) notion of feminine asian people being more submissive and less of a threat allow a level of comfortability to say anything & everything that is deemed "just a joke" to her. for mari (and of course any other asian person as well, but particularly within the context of a violently abusive and neglectful childhood), this becomes deeply personal. it's yet another factor of her life she cannot control. it's both an erasure of her culture and a prevailing presence of it that hinders her ability to truly soothe any kind of that loneliness or emotional isolation in her life.
specifically around middle school is when things become extraordinarily difficult for her, with her father's abuse becoming increasingly more frequent (although not solely directed at her yet,) and the cruelest years of adolescence coming to light. even previous to the physical abuse aspect in her household, mari's family (as a lot of asian households do) did not function in emotional transparency. it is an unsaid yet wholly understood precedent and expectation that anything of that nature was to be buried, that it would hinder not only the family itself but could also influence reputation, respect, and general viewpoint on them. due to the increasing tensions in the dai household, the coping mechanisms that her parents present to her are deeply damaging to mari's psyche and understanding on how (or more specifically, how not) to speak of emotion. living in an upper class neighborhood, there was a pressure to sustain the expectations of those they associated with. while having that financial privilege on her side, mari experienced a significant lack of privilege (as well as an expectation to live up to what was presented around her) in the societal norms / concepts and viewpoint on not just her, but her family as well. she reaped the rewards of finance and wealth, yet nothing of true emotional or social privilege.
these expectations of who people believe mari to be become displayed in increasingly transparent ways in middle school, with the expectation of high grades coming not just from her parents, but from teachers as well. mark excelled in school, always being a very dedicated student and primarily keeping to himself — filling a "prodigy kid" role that the model minority myth presents to asian families. mari found herself stepping into shoes that she didn't want to fill, and despite natural inclination and draw toward intellect, rebelled against any form of formal academia. this immediately slotted her into the "black sheep" role of her family, even from outside perspective. the "pulled up from their bootstraps" mentality that most of the surrounding adults held toward the dai family comes into play heavily here, as mari's mother & father are financially successful and (outwardly) representative of the "american dream." yet in contrast, mari rebels, barely passing classes and refusing to listen to any authority. in turn, this inevitably sparks whispers of how the dai's daughter is troubled — passing blame toward her mother's increasingly more evident displays of alcoholism during these years and by extension, damaging the once pristine reputation that her father had once yearned for so deeply.
this rebellion only increases in her high school years, and while still experiencing tumultuous times at home & in school, mari is able to find some kind of connection through her use of drugs and alcohol. although no friendship is sustained for long, she has some semblance of that loneliness being soothed. it eventually comes to a head, with her experiencing her first crush and receiving a "i'm not really into girls like you" in response. although not outrightly said, mari fully understands what this means. this rejection (and the reason for it) internalizes deeply, and is not ever processed or acknowledged in its entirety. in high school years, it does display as mari having a tendency to lean toward seeking approval (or acceptance) from white peers to find some kind of affirmation that she isn't seen differently in the sheer fact of her culture or ethnicity. it's a heavy yet absolutely subconscious need that isn't fully understood to her, but presents itself consistently at that time. the internalization of this severe and constant rejection in both home life & social life becomes a prevailing factor when elijah comes into the picture.
when elijah enters her life, mari is in the very beginning stages of learning what it means to be her. she’s significantly lost, often feeding off of the confirmation that she has an ability to be accepted in some capacity or another. she leans into the want and need of being the most powerful person in the room, and is only furthered in the perspective of her playing "games" that allow her to gain the response she's seeking. every bit of it is done out of spite, feeling as if she's spitting in the face of everyone who has ever rejected or looked down upon her. it's as if she's holding every interaction up to the world and saying, "see? you were wrong about me," over and over and over despite the fact that those people aren't even looking her way anymore. it's a vicious and relentless haunting of girlhood that displays itself as a compulsive need to prove herself not only endlessly worthy, but entirely different than she feels anyone has ever seen her.
in elijah’s doubtlessly predatory, but openly eager approach, this need surges to the forefront. elijah is more than happy to provide approval of a different kind (albeit, with a cost,) and mari chases after it in any capacity he asks for. combined with the fact that elijah is a conventionally attractive man who falls into the eurocentric standards of desirability, and the point of mari being younger and deprived of any kind of true acknowledgement of self, she falls into the cycle of their relationship easily. mari has a deep need to be seen that is not only created from her abusive and neglectful household, but also from the lack of acknowledgement in her youth of anything deeper or of more intimate knowledge of her. all of that anger and resentment mixes with these deeply created wounds, and in the end, she becomes eager for any kind of solution that feels even remotely similar to acceptance. that feeling of fluctuating and highly dependent on the moment acceptance only extends out to two years before circumstances shatter, leaving her standing in the ashes of who she used to be, yet still struggling with the lack of control that transcended throughout every aspect of her life.
this rage and all consuming need eventually translates back into what we see now, with her fixations on justice / retribution and her willingness to use what used to be seen as "weakness" or was previously looked down upon to her advantage. she uses stereotypes and preconceived notions for her gain, will prey on any bit of allure that draws people in, and is still in a constant state of spite: spitting into the faces of every person who has ever hurt or rejected her to prove that she is more than what they thought her to be. her delusions of grandeur become a subconscious way of coping against the relentless rejection she's experienced throughout her life. she sees it as if she's won the game and sacrificed every bit of self for this "ascension of god - like proportions," using any remaining bits of disadvantage to her advantage in the fullest and most dramatic capacity possible. it's as if she is taunting the world, over and over — saying, "you didn't recognize my power for what it was, now you will pay the ultimate price for it."
" ... you're lonely because of your emptiness, you're lonely because of your home, you're lonely because the world mistreats you and pushes you to the margins at every turn. you pick up a knife, watch the blade gleam in your hand, and you think you see a reflection of a higher power staring back at you. and you're still lonely, but you sharpen that loneliness into anger. " — an excerpt on mari dai, by tal.