Many Catholics believed that, despite the changes which had come about since the fall of Stormont, they were still seen as enemies of the state, as being 'disloyal', and frequent reference was made to Lord Brookeborough's statements in the 30s. There was a perception that Catholics were not able fully to express their Irish identity The true measure of esteem, it was suggested, was the respect, equality and justice accorded to the culture of one's enemy'. This absence of respect for Irish nationalist culture contributed towards Catholic alienation from the state. With more than 3,000 marches every year, of which more than 90 per cent were loyalist, Northern Ireland was considered a Protestant place. Catholic marches, on the other hand, were prevented from entering many city or town centres, contributing towards a feeling that Protestants still 'owned the place', that the 'public face' of Northern Ireland remained Protestant. Many Catholics found it intimidating that public places flew the Union flag, or that council buildings continued to display such signs as 'Castlereagh Still Says No'. One person, who described herself as neither nationalist nor republican, but Catholic, complained that she was tired of continually hearing the same old rhetoric from unionists. For her, the important consideration was how would her rights be protected, as a non-political Catholic? She wished to hear some positive encouragement from unionist politicians that she, and people like her, had to a right to exist in the Northern Ireland state.
Tom Hennessey and Robin Wilson, Democratic Dialogue Report, βWith all due respect - Pluralism and parity of esteemβ (1997)β¨(Here: β¨http://cain.ulst.ac.uk/dd/report7/report7e.htm#reconciling)
















