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BUDDHA
TRULY ENLIG
HTENED?
EXPLORE THE SIGNIFICANT
OVERSIGHT OF DR, BHIMRAO AMBEDKAR
IN PART 2 OF OUR SERIES ON THE
Factful Debates YouTube Channel

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WAS
GAUTAM
BUDDHA
TRULY ENLIG
HTENED?
EXPLORE THE SIGNIFICANT
OVERSIGHT OF DR, BHIMRAO AMBEDKAR
IN PART 2 OF OUR SERIES ON THE
Factful Debates YouTube Channel

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The observance includes tributes at statues, public gatherings, educational programs, and discussions about his role in shaping the nation. The Ambedkar Jayanti date 2026 holds special importance for students, scholars, and citizens who wish to understand the foundations of Indian democracy. The Ambedkar Jayanti theme 2026 is usually centered around social justice, equality, and empowerment, reflecting Dr Ambedkarâs lifelong mission. Lets honor the efforts of Dr. B. R Ambedkar on his birth anniversary! âď¸ââď¸
HOWDY! my primarily non-Indian audience who may not fully understand caste apartheid in India...if there are Indians in ur country u best believe casteism follows them, so it's good to be informed:
...imagine being on Tumblr on a fine day, and you see the most absurd bio on a blog:
"25 M, Leftist, White and from KKK family, but not a practicing Christian!"
or even better:
"30s, Marxist, anti-racist, descendant of Confederate generals and plantation owners, love antebellum aesthetics"
ya well the Indian diaspora and urban elites, on here and elsewhere, claim to be "leftist/Marxist/anti-caste" but proudly (shamelessly) state in their bios that they're a "Savarna" ~ to the un-initiated, that's not just a benign cultural descriptor but a claim to supremacy by virtue of birth; the term literally means "with varna" or "with caste" which distinguishes them from Dalits and Adivasis who were and still are violently, forcibly placed outside and beneath this feudal system
and WORSE: some openly state their specific feudal subcastes like iyer/iyengar etc in their BIOS (meaning that's among the first things they want u to know about them) while also smugly quoting anti-caste icons and leaders like Babasaheb Ambedkar, Phule, Periyar and so on
...Itâs basically like quoting Malcolm Xâs most radical speeches while having "Son of a Klansman" in your bio...you CANNOT make it make sense!
I mean, what exactly is the point of identifying yourself as uppercaste anyways?
asking about or telling anyone your upper caste status in a general context is in EXTREMELY poor taste at best, and a violent exclusionary practice at worst!
...you are essentially telling any Dalit or Bahujan person reading ur bio that your "politics" are a game/aesthetic, and youâll never truly give up the cozy safety and status of your supremacist identity
When a dominant group makes a habit of explicitly declaring their caste status to "acknowledge my privilege and avoid appropriating the struggle of Dalits, Bahujans and Adivasis đĽş" they're shifting the baseline of default safety...
Let's be real about who actually gets to feel safe dropping their caste background into a bio: while a Dalit or Bahujan person might list their identity out of pride and reclamation of dignity, risking dehumanizing stigma, systemic trolling, and digital lynching, a savarna does it casually, shielded entirely by the baseline hegemony
Also something most "savarnas" themselves often don't know: uppercastes are a minority population in India, with only 3-5% of whom are brahmins, yet they're EXTREMELY overrepresented in positions of power and media by design
also, oh my goodness! stating you're iyer/iyengar/rajput/gujrati brahmin etc is next level pathetic and disgusting! it's soooo much worse than saying ur from a KKK/confederate family because the KKK etc simply did not have the persistent millennia-old structural hegemony that Indian caste systems have!
like, the KKK etc are a relatively modern, overt hate groups, and most people recognise them as such. Caste apartheid on the other hand is a deeply normalised, entrenched, systemic, and religiously sanctioned hierarchy that has brutalized people for thousands of years, and continues to do so to this very day!
Putting "Iyengar" or "Savarna" in your bio while aesthetics-shopping for leftist politics is peak cognitive dissonance, one cannot "reclaim" a label that inherently denotes ritual purity and supremacy over other human beings
they do this because, to the "desi" diaspora and urban elites, caste has been repackaged as "quirky cultural heritage" ~ they want the cultural capital of being a "traditional, intellectual" brahmin (the food, music, aesthetics) and they also want the social capital of being a "radical leftist" who reads anti-caste and communist literature..
please be real and humble yourselves y'all! you simply cannot dismantle a system while proudly flashing its highest badge of privilege! If you're quoting Ambedkar or Periyar, the very first thing you should learn is that the annihilation of caste requires shedding caste identity not flaunting it like some vintage accessory
if your "leftism" doesn't include active, uncomfortable renunciation of your own inherited supremacy, your "leftism and anti-casteism" is merely a pathetic shameful cosplay
....BYEEE!
My final words of advice to you are âeducate, agitate and organize;â have faith in yourself.
With justice on our side I do not see how we can lose our battle.
The battle to me is a matter of joy. The battle is in the fullest sense spiritual. There is nothing material or social in it. For ours is a battle not for wealth or for power. It is a battle for freedom. It is a battle for the reclamation of the human personality.
Dr BR Ambedkar
Grammar of Anarchy in Modern India
â...it is quite possible in a country like India â where democracy from its long disuse must be regarded as something quite new â there is danger of democracy giving place to dictatorship. It is quite possible for this newborn democracy to retain its form but give place to dictatorship in fact.â These lines are excerpted from Dr Ambedkarâs famous speech âThe Grammar of Anarchyâ, delivered on November 25th 1949, the eve of the adoption of the Indian Constitution. In this address, Babasaheb defined the difference between a real democracy and a facile one and laid down certain principles that he expected the future generations to adhere to, if they wished for the Indian constitutional democracy to coincide in form and in fact.
It was indeed amid much pomp and publicity that in 2015, the 125th birth anniversary of Dr Ambedkar, the current government decided to attest the tag of National Constitution Day to November 26th. It was just one of the many ways in which governments, over the years, have tried to appropriate the idea of Ambedkar for their vested interests without giving any thought to his ideals. Seen in this context, it becomes important to analyse whether todayâs democratic India has lived up to the expectations of the architect of its constitution.
The first principle that Ambedkar mentioned in his speech was that in a real democracy, progress should be brought about only through constitutional methods. He sought an end to methods of Non-Cooperation and Civil Disobedience which, unless restricted, could paralyze development and saw protests as a symbol of facile democracies. Todayâs India is far from realising that goal. We are a country that protests at the drop of a hat. However, more often than not, these protests, far from stifling development, have been used to coerce those in power to take the right step. Be it the 2011 anti-corruption dharnas pushing for passage of appropriate legislations or the CAA-NRC protests or the more recent anti-farm law sit-ins appealing for retraction of unpopular legislations, agitations against the ruling dispensations have been the guiding light of our democracy, seeking adherence to the constitution. So does this mean Ambedkar was wrong in his assessment of protests? No. In his speech, Babasaheb, while advocating for an end to unconstitutional protests, specifically spelled out that when there is no possibility of achieving change through constitutional means, resorting to unconstitutional methods was the only way forward. When constitutionally elected governments show apathy towards the needs or worse, go against the wishes of the very people who put them in power and constitutionally established courts and politically established opposition also leave people in the lurch, the only recourse left for the people is to mobilise and swerve those in power in the right direction. Thus, the very fact that today mass mobilisations and protests are needed to exhort governments to do what theyâre elected to do, points towards the disuse and misuse of constitutional machinery.
His second prescription of eschewing the deification of leaders, is perhaps also the most pertinent advice in contemporary times. Today we have downgraded ourselves into a nation of hero-worshipping fanatics, divinizing our political leaders to the point where we fail to accept that they can ever err and ignore them when they actually do so. Living in times when being anti-Modi is routinely equated to being anti-India, Babasahebâs warning that in politics Bhakti is a sure road to eventual dictatorship rings truer than ever.
Finally, Ambedkar in his speech, recommends us to evolve into a social democracy i.e., we mustnât be content with the mere political sanction of liberty, equality and fraternity, but should strive to make these ideals, a way of life. Acknowledging the chasm between âconstitutional guaranteesâ and âsocial realitiesâ, Babasaheb had famously remarked that India would, on January 26th 1950, enter into a life of contradictions where political equality would stand in contrast with socioeconomic inequalities. In calling for a social democracy, it was this gap that he sought to bridge. However, it is the sad reality of our times that, even in this aspect we have failed him. 70 more 26th Januarys have passed since that observation was made and still, we find ourselves stuck in the same quagmire. Obdurate lines of caste, class and religious inequalities have been redrawn by politically motivated leaders who find benefit in refusing to let these lines fade; Sectarian affiliations continue to override national unity, crumpling up the ideal of fraternity. And liberty, attacked by both state and non-state actors, has become a mere chimaera.
Thus, our countryâs current socio-political standing is far from what the creator of our constitution had hoped it would be. Itâs indeed impossible for a country as vast and diverse as ours to embody an ideal democracy, but that shouldnât mean that we retrograde into becoming a facile democracy. Superficially celebrating the Constitution Day or Mahaparinirvan Diwas will only amount to lip service unless we reinstate adherence to these principles which add life into the soul of Indiaâs democracy, principles prescribed by the father of the constitution himself and principles which will otherwise end up being mere quixotic embellishments for a bleak reality.

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Holi: The cruel darkness behind the festival of colors?
âHoli Festivalâ Why do we celebrate? Whose success is the Holi festival a symbol of?
Background:
*Gurukulam: Traditional School
*Mulnivasi: the farmers, artisans and locals settled in Indian subcontinent before 5000BC during Indus-valley-civilization (IVC), until the invasion of Aryans happened(2500BC-1700BC), who were completely erased off their culture. Today they form about 80% of Indian Population. Scheduled classes(22%) Scheduled Tribes(7%) Backward Classes(52%), together they are also referred to as Bahujans.
**Brahmans: They performed priestly acts, and count about 2% of Indian population. They performed rituals of sacrifice and induced belief and fear in people, making them controllers of God. Vedas were their holy scriptures, where they wrote: âadhyapanam, adhyayanam cha yejanam, yaajanam, thatha daanam prathigrahachaivaha, brahmana nama kalpayethâ âLearning and Teaching are sole-rights of Brahmans exclusively. To offer prayers to God, to Seek prayers from God, to give or take Offerings/Donations are all exclusively reserved for them.â âSamastha lokam Daivadeenaam, Daivadeenamtu Mantraadeenam, Tan Mantram Brahmanadeenam, Brahmano mama Daivatahâ âThe whole universe is under the control of God, God is under the control of Mantras, These Mantras are under the control of Brahmans, hence, Brahmans are ultimate Gods.â They created fear in people about their well-being, and suggest to perform a ritual, which costs them anything from a Chicken, to a lamb to a Cow.. up-to their own Wife or Daughter.. They convince the Mulnivasis âNo pain - No gainâ and the poor man is left with âPainâ while the Priest is left with âGainâ. So they used to earn their living, not by hard-work, but by squeezing the sweat out of the Mulnivasis. They graded people into different classes or Varnas, 20% (Priestly, Warrior, Businessmen) and Laborers (80%). Four things to be noted here: 1. Ritual Sacrifices of Animals, Livestock, Grain, fruits of Labor, etc. 2. Women sacrifices, they abused their power to sexually exploit Women. 3. Alcohol was highly praised, and it is glorified throughout Vedas 4. Lies and Theft. (Astrology, Rituals from Birth to Death thereby forcefully squeezing benefits in the name of Offerings) Even the history of Buddha was distorted by the Brahmans, but the main reason Buddha came to existence is due to the injustice happening to common man in terms of exploitation. He was the first revolutionary in the world, who reformed the society spiritually, communally, socially, with equality and fraternity on the basis of the following core principles: Do not Lie, Do not Steal, Do not kill Animals, Do not allow prostitution. Buddha since childhood was against injustice and wanted equality, by the time of Buddha, the Indus Valley Civilization which was matriarchal and based on humanity, was completely destroyed and became Male-dominated society of the Aryans. Due to Buddhism(600BC), the Brahmanism was completely wiped out till south-east Asia. But their minds did not change, and poisoned Buddha at the age of 85 to kill him. Slowly they regained their power, and destroyed all the Buddhist Monasteries (Aramas) and established Vedic religion until 300BC. Then came the âKing Ashoka the Greatâ who established Buddhism big-time and spread it much further. This was the only âGolden Era of Indiaâ during which the GDP of his dynasty was about 1/3rd of the whole world. Until his 10th grandson âBrihadrathaâ who was killed by his own Brahman-General(Pushya Mitra Shunga) by deceit. Again the Brahmanism regained its glory with Shungas. The Monasteries meant for gaining knowledge and donations for the well-being of the society, was occupied by Brahmans, who made reforms at a very slow rate. These were slowly converted to Temples and centers of belief, fear, exploitation, and idol worship. Between 200BC and 200AD was the Constitution of Brahmanism created by âManuâ which is called âManusmritiâ. This document divided people into 4 Varnas, and created a rigid form of hierarchical-discriminatory society, where intermixing of Blood was banned ever-since, even until today for over 2000 years.
***Vishnu: This guy has taken every possible Avatar. Rama, Krishna, Vemana, Hari,.. and so on. By this you must understand, how important this guy is, thatâs why he sits in the Richest temple of the World âTirumala-Tirupatiâ. Not only that, they got to the extent of including Buddha as an Avatar of Vishnu. Why? They decorated a Buddha statue with ornaments and lady Goddesses beside him, then obviously to cover up, they need to create stories, right? So Buddha according to them, took the 10th avatar of Vishnu. They owned Buddha here. They owned the Buddhist non-violent way of life. They gave up Beef eating. They became Vegetarians.
But Buddha out-rightly rejected afterlife, soul and rebirth. How then, can they claim Buddha to be an avatar of Vishnu? Rather, take all his credit, and render him useless, that's what they did, that's what corrupt politicians do these days, i guess they learnt it long ago with Brahmanism. Exactly, even today, over 70% of all top positions in India in 2021 are held by this 2% community.
The versions of stories:
Ever since the Buddhism has been erased off the face of India by the Vedic religions(Aryans), the actual history has been patched-up with so called Neo-hinduistic(Brahmanism) religion, and several distorted stories have been built-up to make the innocent uneducated, as well as educated Indians their slaves. Several stories have been published and popularized behind the reason for Holi celebration: 1. Holika: A demoness who was threatening the village during night, to avoid her, burn huge fire at night and get rid of her. 2. Hiranyakashyapa: A king who did several hundreds of years of Penance, receives impossible powers from God Brahma to conquer death. He can not die on earth or sky, from human or animal, and many impossible fantasies. Having gained such great powers, he wants to prove his authority as God himself, and tortures the people of all the 14 worlds(Only god knows 14 worlds, I know only this planet Earth!). To suppress his Nonsense, his son Prahlada took avatar of Vishnu(another God also known as Hari) and he successfully kills his father performing various tricks, ultimately as Narasimha(Half lion-half human) avatar. 3. Prahlada: He was tortured by his father(Hiranyakashyapa) in several ways, with snakes, burnt him, etc.. But Holika, the sisterof Hiranyakashyapa had special power of protection from not burning by a special Shawl. Obedient Prahalada was ordered by his father to jump into the fire in the hands of Holika. So he took the order and Jumped. At the moment of entering the flame, he prayed to Vishnu, so Vishnu vanished the shawl from Holika and replaced it on Hiranyakashyapa, meanwhile Holika got burnt in her own fire. So to pay respect to Holika, holi is celebrated! Hope it makes any sense/ logic, but this is what the story says! 4. Banasura/Mahabali: Vamana(Dwarf Avatar of Vishnu) came to Mahabali (a benevolent king who has special powers against death) and requested to place his three steps on land. The Dwarf Vamana placed one step on earth, one step on heaven, and Mahabali offered his head for third step. (Donât ask the logic behind 3 steps, and how! lol) Then Vishnu unveils his real Giant avatar after stepping on Mahabaliâs head. His son Banasura, insulted by Vishnuâ foot stamping on his fatherâs head, Banasura chased Vamana to death and killed him by starvation! Succesors of Vamana: Brahmadi Upadyaya performed a death ritual known as âDahanamâ 5. Kama Dahanam: One crazy story! Shiva and his wife Shakti/Parvati were in deep Meditation (due to their own personal reasons), life sustenance in the world was in trouble due to Yoga of Shakti and Shiva, while the Demons wreaked havoc on the other Devas(Gods). These demons could only be killed by son of Shiva+Parvati. No to disturb their meditation, the Devas decide to approach god of love Kamadeva, to generate Lust between Shiva and Shakti. Devas threatened to curse him if he doesnât oblige, so better to die in eyes of Shiva than this cheap bargain, Kamadeva decided to shoot arrow of Love on Shiva. And Shiva opens his third-eye, Kamadeva is burnt to ash! Upon request of all Gods, Shiva forgave Kamadeva and offers his life back, but he can be seen by none other that his wife Rathidevi. Kamadeva also referred as Ananga(one without his part), or you mightâve guessed right?
6. Buddhist Literature: Celebrate festival with five colors. Five colors depict Pancha-sheela( five-qualities). This day is also celebrated as the day when Buddha visited to his place of Birth. In Magadhi language during King Ashokaâs times, Dholi/Tholi which means âcradleâ or âswingingâ is found on inscriptions as a significant day of celebration. âDahanamâ means burning. In Buddhism, the following three things to be burnt: i. âBurning the Bodyâ means Abandoning the body/bodily desires ii. Immoral/Negative Emotions iii. Immoral/Negative Thoughts Buddha achieved all the three. Kollata/Dandiya: Playing/Dancing two sticks. Each person holds two small sticks and according to music, the make moves and clap their sticks. A group dance, the history which can be found way back from a skit of 700AD which describes Ashoka times. Narasimha suktam: which was written by Buddhaâs wife and people of his time, mentions several things during this Period of the year. A period of 15 days during Spring-Summer, when family gatherings happened, a beautiful period when couples were left to know each other. Joyful and playful times. Meanwhile, the Monks could get busy with burning the evil within them.
Coming back to the Main Story:
Asura: one who doesnât consume Sura/wine Sura: one who consumes Sura/alcohol All the kings of Mulnivasis were named Asuras. All Asuras were depicted as Demons. All those who went against the Brahman supremacy of Education to the Privileged few, were labelled as Demons. All these Demons somehow, illogically, according to their own stories, caused disruption to the Devas/Suras/Gods. The Brahmans/Gods punished them, killed them, eliminated them by hook or crook. They then created distorted stories. The forbid learning/reading/hearing/speaking of Vedas, Puranas, and their holy Texts, for one reason. Uneducated, and illiterate are bound to believe what is told to them. But the distorted, illogical stories make sense as long as you are illiterate, or blinded by belief. There is no rationality involved. There is no questioning allowed.
To speak bullshit and to not confronting questions, the best way to achieve this? BAN READING, WRITING, LEARNING! So intelligent they were in sketching such a plan, but so unintelligent that they created such stupid stories, which, if you ask more than 2 questions, they need to disappear, or you need to disappear. Coz there's no logic, there's no connection, there's no sense, or just that itâs nonsense.
Unaware of this, the indigenous Bahujans of India (mulnivasis), on the occasion of the âHoli festivalâ, some of the Brahman and Marwari communities burn a picture of Ravanasura (This guy is totally irrelevant here, but again, a famous Demon, celebrated for his death on every occasion possible: Dussera, Diwali and so on) under the name of âKama Dahanamâ at night. The festival is celebrated by burning the Effigy overnight and sprinkling with colors during the day.
The reason is the tragedy of the murder of âHolikaâ, the native daughter of this country. Ignorant and misinformed indigenous people who do not know the history, sing âAnandakeli Rangeliâ while begging, as a tradition they keep doing this. And for some who wait the whole year for Holi to come, so they can beg and earn their living for the rest of the year.. Was it a tradition of hardcore Holi-fanaticism, to wait all year for begging on this special day? Or was it a punishment imposed, on some sections and Communities, to hide the truth?
Today, we sprinkle colors, drink alcohol, eat meat and go to sleep.
The king of these natives (mulnivasi), Hiranyakashipu with his son Prahlada would recite Harinama in Gurukulam, the Aryans conspired to teach Haribhakti(devotion to Hari). Hiranyakashipu introduces in Gurukuls, education with a different idea than Aryan education in his kingdom, completely revolutionary and against the Aryan way of education.
The Aryans, who cannot tolerate this, try to provoke the father and son into a fight. Blinded by belief of the words of enemy âHariâ, Hiranyakashipuâs younger sister âHolikaâ tries to please her son-in-law Prahlada that he must obey his father. Seeing this, the Aryan king Vishnu pushes Holika into fire, kills her to death, in order to thwart Holikaâs attempt to pacify Father and Son. The day of the most brutal murder of a woman in our history is celebrated in the name of a festival.
The time has come to unravel the wounds from the bottom-pit of history, the conspiracies of the descendants of Manusmriti who are burying themselves with us, by lying concocted and irrelevant, nonsensical stories. Children of Manu, are scared and confused and shivering, in hope that their fake reason-less, proof-less stories, do have an end!
Long Live âHolikaâ Long Live indigenous Martyrs..! Mahatma Phule, Savitri Bai, Babasaheb Ambedkar, Pulan Devi, Rohit Vemula are rewriting history. As we see that the heritage is expanding all over this country, so is the demystification, decrypting the Parasite brain of Manu and his successors. The oncoming scene is clear.
They will hide as many facts, they will recruit as many Babas and Gurus. They will create as many gods, they will create as many festivals, but the truth still remains! To patch up a lie, a new lie is to be told, to cover up the death, a new god is created⌠They keep lying, and we keep uncovering their liesâŚ
Jai Bhim! Jai Insaan!
Slavery does not merely mean a legalized form of subjection. It means a state of society in which some men are forced to accept from others the purposes which control their conduct. This condition obtains even where there is no slavery in the legal sense. It is found where, as in the Caste System, some persons are compelled to carry on certain prescribed callings which are not of their choice.
Dr BR Ambedkar