COLLECTIVE CALIBRATION: ATTUNEMENT TO RISK, FLUX, AND POSSIBILITY IN BITE/ HOLD/ RELEASE
written commission for exhibition collateral of “Bite/ Hold/ Release: The Bogeyman’s Hand” by Adar Ng, Lin Shiau-Yu, and Quinn Lum Fu Loong.
Supported by Brack, Supernormal, National Arts Council, National Youth Council
Essay part of exhibition collateral created as the project writer, a blend of an ethnography of the individual and collective creative and emotional processes by Lin, Lum, and Ng (see: process videos on instagram @bite_hold_release) and arts criticism.
About the work: Bite/ Hold/ Release: The Bogeyman’s Hand is a multidisciplinary exhibition featuring the works of Quinn Lum, Adar Ng, and Lin Shiau Yu showing at Supernormal from August 1-19, 2019. The works circulate relation to maternal presence by considering domesticity, domicile, discipline, and documentation. By turns conjuring of the spectre the mother's absence and presence, the artists collectively and individually confront trauma, malignancy, loss, and misalignment in each of their final works displayed on-site, as well as process work for the show curated on digital platforms for the audience’s viewing at their own time on Instagram (@bite_hold_release) and YouTube, in search of resolution and regeneration.
Lum, Ng and Lin’s rescripting of kinship, particularly when highlighted through the subject of fraught mother-child relationships, is striking. By bringing each other into the inner workings of their variously fraught family dynamics, this project required the artists to build upon their foundation of friendship to create room for intercession into the familial sphere, as well as forging understandings of each other in the process of making deeply personal and in-flux work, which supplemented and sometimes supplanted that provided by their biological families. The space created by the artists in which these works were created also formed a grounding from which their sharing of intimate work and processes would be opened up to a wider audience, as attendees of the on-site show, artist talks, mask-making workshops might, and even viewers of their digital archive of process work at home might not only be brought into the truths evoked in these works but respond with their own vulnerability in kind.