Vladimir Ja. Propp, (1928), Morphology of the Folktale, First Edition Translated by Laurence Scott with an Introduction by Svatava Pírková-Jakobson, Second Edition Revised and Edited with a Preface by Louis A. Wagner, New Introduction by Alan Dundes, University of Texas Press, Austin, TX, 2009, p. 47
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Let's continue with now a very specific topic that, once again, I already talked about on ny main account.
Paleolithic fantasy:
Cavemen being human.
As always, let's start for what...
I'M NOT TALKING ABOUT
And fortunally, someone made it better for us. Pelycosaur24 from Deviantart.
For some god forsaken reason, the subgenre of paleolithic or cavemen stories always deal with the stereotype. In case you didn't know, the caveman stereotype we see in silent films—which were literally the first of their kind—came from a lawyer who drew a cartoon about a caveman hitting a woman in a leopard-print dress over the head and taking her away to copulate. It was quite a sexist cartoon and was even criticized at the time, but for some reason it became so popular that for several years that was the image of cavemen that people had in movies. It was so prevalent that even in the early 1970s it was still around.
I'm just pretty tired of that stereotype, enough to completely reject it and not tolerate it even in paintings. The only ones I truly enjoy within this stereotype are The Croods movie, because it's a very beautiful film, and the sequel is not; and the Caveman movie with Ringo Starr, a rather nostalgic film for me that also makes fun of many of the stereotypes of so-called caveman films.
Now, this is a rather difficult topic to portray, mainly because on several occasions, even when we try to find documentaries about cavemen in modern times, the closest ones we have are documentaries that were made either in the 2000s or 2010s, meaning they were approximately 10 or 20 years outdated. It may seem like a short time, but between 10 and 20 years, quite a few advances have occurred in the anthropological understanding of humanity.
However, I also wouldn't say that what I like are scientifically correct cavemen, mainly because not only do we not have much of an idea of what their culture was really like, but we also usually limit ourselves to the European area of the region, meaning that we usually tend to ignore many of the other human species and their respective cultures unless you are a Neanderthal.
Quest for Fire is a very good example of what I'm talking about because it's well-executed. The film is an adaptation of a book published in the 1920s, and not only that, but it also eliminated many of the stereotypes of the time and rescued those that, even at the time of the film's release, weren't considered scientifically accurate. These ideas aged so well that time ultimately proved them right. However, that doesn't mean the film is without flaws. The central theme revolves around a group of Neanderthals trying to find fire, a tool that we are not only quite aware they mastered perfectly, but it also portrays them as beings who are either foolish or at least simple-minded compared to the complex and multicultural Homo sapiens depicted in the film. But at least there are interspecies relationships. So no discrimination.
Ice Age was also quite subversive when it came out. It's true that it has more to do with Hindu culture than anything else, but beyond that, we have a pretty clear idea of what the people who lived during that time were like, and they weren't so different from how they're portrayed in the film. Anyway, it's a shame that they weren't brought back as recurring characters in the sequels. Although, in any case, I think it's a pretty accurate and respectful representation, even considering the time it came out.
But then we have things like Far Cry Primal, a video game that I personally liked quite a lot when it came out. Although it's true that once you reach certain levels, the game becomes quite boring, the interesting thing about all this is the enormous and diverse variety of cultures that were invented for it. We have three in total; two, I think, were Homo sapiens, and one was cannibals, mostly based on and inspired by Michael Crichton's novel *13th Warrior*. We'll talk about it later.
However, here we can still see a couple of the problems I'm talking about that perhaps aren't entirely to my liking. Neanderthals are still portrayed as brutes, even people who worship bones, meat, and cannibalism. On the other hand, Homo sapias are in two distinct styles: the first, which we'll associate with the typical caveman, which has been portrayed for some years now, and the other, those who worship the sun in a way very similar to how it's seen in Far Cry 3 and also Sex Appeal? I mean, their leader is a naked woman that doesn't resemble any other woman in the game, so is still sexist? Idk.
As you can see, I'm finding it quite difficult to come up with examples of what I really enjoy seeing in Paleolithic media, and it's difficult because not many people portray themselves this way, and those who have are usually not part of popular culture. I've mentioned that several of these works I'm citing are quite old, so it's understandable that by now people won't be very familiar with how humans are perceived today while still living in caves. But that's where I should mention that, at the end of the day, we're not technically using actual cavemen, but simply not trying to make them look like they're from the cave. So I think we could create a Paleolithic fantasy.
To understand this, we need to put into perspective some of the things that ancient humans did that we often overlook. Starting with one of my favorites, so much so that I even based one of my paintings on this type of work: cave paintings.
Many people tend to dismiss ancient cave paintings as mere doodles, like scribbles in a child's notebook, but the truth is they are far more complex than one might initially expect. They depict techniques that wouldn't be formally used until several years later, such as pointillism and silhouette painting. They also show precise anatomy, as well as artistic freedom in how human beings were portrayed, despite what conspiracy theorists claim. These are not aliens; they are simply human beings drawing themselves however they pleased, much like we do today.
We can even find different uses for cave paintings, sometimes thanks to a kind of timeline we can see. We realize that they were calendars with which primitive humans could see what kind of animal would be in each season so they could prepare for its arrival. We can also find some that have repetitive limbs, and we know thanks to experiments with fire that they served as a form of primitive animation. When cavemen passed through the cave with a torch in their hands, the silhouettes on the walls began to move as if they were a herd. In other words, these people invented cinema and theater before we would have thought.
So when we portray Paleolithic paintings in the simplest way possible, we are technically reinventing the wheel for those who actually painted that kind of thing in the past. Because they weren't stupid, they developed techniques over time.
Another thing I don't often see discussed is the topic of human species. Historically, I think Homo sapiens only encountered Neanderthals. The truth is, there were several human species, and even before we developed the ability to use complex tools, the world already had many types of apes on the African plains. So, I wouldn't mind integrating this perspective into a slightly more complex world. I mentioned this in another post, where I discussed the time when dwarves, elves, trolls, goblins, and so on existed. But in the most common way you can imagine, they are simply humans of different builds, adapted to different environments, each with their own unique circumstances, but at the end of the day, they are still human.
I say this because it is also quite common to portray cavemen as white men in the middle of Europe when the truth is that we have DNA analysis that has shown us that melanin, that is, a slightly more tanned complexion, was common at the time. If you wonder what happend to them... well... proto-indo-european people happend.
Another thing that people often overlook is the significance of clothing. We tend to think that all cavemen did was clean up after animals and then put their clothes on. But the truth is, throughout history, people have always been comfortable. Besides being practical, clothing is a form of self-expression. We even have a theory that Neanderthals used feather necklaces. And considering that there are regions where, despite maintaining a very primitive way of life, we can still find clothing that could be considered modern, even if it's not Paleolithic, a few years ago some garments belonging to a teenage girl from Nordic tribes were discovered that surprisingly resemble modern clothing, but they aren't old at all. This simply demonstrates that people have always been people.
Not to mention that clothing also varies quite a bit depending on the region and culture we're talking about, whether in colors, practicality, functionality, and so on. So it frustrates me a little that in the Paleolithic era we were restricted to just animal skins on the outside, because they didn't even treat the animal skins properly. I mean, those tendons are still under the skin, are they left to dry or what?
So, with all these elements together, we can say that a Paleolithic fantasy doesn't necessarily have to be restricted to Neanderthals with peanut-sized brains and leopard-print clothing, but something much more complex. Perhaps not so much the winner of riding mammoths, but enough to make it clear that these aren't animals in the most traditional sense of the word, but more like the human beings we know today, simply trying to live and not just survive. Ironically, there's a kind of aesthetic that encompasses many of these things that I've been seeing lately on social media, mostly on Pinterest, although I think it originated on TikTok. And while I think it would be disrespectful to put it here... what the heck. This is my blog.
What you see here is an artistic style of dress typical of some Scandinavian heavy metal or rock bands. And while it's not clear that they're based on any specific culture, but rather on a modern stereotype, honestly, it's one that impresses me much more and that I even find healthier to consider. For the simple fact that, as I said, if we're dealing with fantasy and maximum cultural expression, what better way to start than by using this type of visualization for primitive tribes? As I said, Far Cry Primal more or less took this concept and I try to expand on it, but it still maintained certain popular tropes from over 50 years ago.
I could even include neopaganism within this, mainly because some people consider themselves modern druids, even though the original druids actually went around naked most of the time, and the clothing that most of these people wear is quite interesting and very admirable to see; these are things that clearly have a meaning behind them, they have work and effort put into them, and it's not simply the first thing they found in the forest and put on their heads.
And ironically, I think there is only one character in all the fiction I've found that encompasses these kinds of characteristics: Mother Wendol in the movie The 13th Warrior.
Let's ignore the fact that this is supposed to be a Neanderthal woman when she doesn't actually resemble one at all, and let's ignore the fact that in the original book, Mother Wendol was technically a representation of a Venus figurine—that is, an obese woman with plump legs and breasts—because that's supposedly what the Neanderthals in the book were admiring. This was actually changed because the writer himself, Michael Crichton, the author of the book, wanted Beowolf to be captivated by Mother Wendol's beauty, which I honestly don't know whether to call a terrible idea or a very good one because, my God, this character looks great.
Long, ornate hair coiled around her head, a venomous snake passing around her neck, a bear's claw in ink like a poisoned pen so she could fight the Beowolf, the look on her face, the strange chamanic decorations around her cave...
And surprisingly, she's not as sexualized as one might expect. I actually quite liked this character when I first saw her, and it's a shame she didn't have more screen time, but she left a huge impression on me, at least enough to make me wish that Paleolithic fiction would start taking these settings into consideration more. Anyway, it's an era where we don't have much of a record of what humanity was really like on a larger scale. We even know that during that time we were almost wiped out by a volcanic eruption, and it's a miracle we're still alive. Therefore, even though I might complain about representations like feudal Japanese ones or the stereotypical Vikings you find on YouTube, I wouldn't mind seeing more cavemen like this, more Paleolithic fantasy.
In the next post we will finally leave behind the past of our land to begin delving into medieval fantasy; we are going to talk about dragons, folks!
Introduction: The trap of “packaged Slavic culture”
About a year or two ago—long before I seriously considered starting this blog or crystallizing its specific focus—I began to notice a trend in modern Rodnovery circles. It was whispered, then spoken, and finally shouted across social media feeds: in February, we celebrate the so-called "Day of Veles."
On the surface, it seemed coherent. February is a month of biting frost, a liminal, almost chthonic time where the earth remains a frozen tomb. Veles, the Great Below, the Lord of the Underworld and hidden wisdom, seemed like the perfect patron for this dead period.
But something gnawed at me. Why this sudden, collective certainty that February belongs to him?
My research suggests that "Veles Day" is a relatively fresh construct—a product of Russian neopagan circles that was "announced" around 2017. It migrated to Poland as a cultural import only around 2021. For the past few years, we have observed an incredible "boom" in everything Slavic and "primordial."
Perhaps it sounds hypocritical coming from a pagan who honors the Old Gods and seeks contact with ancestral spirits, but this rapid enthusiasm breeds caution in me. Why? Because where "fashion" and the desire for quick spiritual gratification begin, the honest search for truth often ends. We risk replacing genuine history with "packaged" traditions and misinformation.
The Perun Problem: Pseudo-Linguistics in Service of Faith
Before Veles dominated our February feeds, a different theory was popular among enthusiasts of "easily digestible Slavdom": the idea that February belongs to Perun.
Before Veles dominated social media, there was another candidate for February: Perun. The logic was dangerously simple. Someone associated the "Thunderer" with the Gromnica—the long, blessed candles used in folk tradition (Matka Boska Gromniczna / Candlemas) to protect homes from the destructive power of storms (grom).
Enthusiasts tried to "scrape off" the Christian paint, assuming that underneath they would find "Pure Perun." If the candle is a gromnica, and grom means thunder, then the day must belong to the God of Thunder. However, folk tradition tells a different story. In the countryside, these candles were used primarily to ward off wolves,protection against lightning and fires and protect the dying.
Does that sound like the warrior-god Perun? Not quite. This is wishful thinking—an attempt to fill a calendar with attractive dates while ignoring the multi-layered reality of folk symbols.
Is "Veles Day" any different? Is it just another example of "filling in the blanks" by moderns who need an attractive calendar of events? To answer that, we must ask: where did this "unfortunate" February come from in the context of Veles? Is there a figure in folk ritual who actually inherited his legacy? And most importantly—is there another force, another figure, who fits the capricious West Slavic February far better than the Lord of the Underworld?
The Great Schism and the Mediavals Colonialism of Slavs
To solve the mystery of Veles in February, we first have to look at the 'cultural colonialism' of the Middle Ages. Medieval Slavdom was a battlefield between two Christian giants: Rome (the Latin West) and Byzantium (the Greek East).
The Great Schism of 1054 merely legalized a divide that had existed for centuries. This wasn't just a mission of "good news"; it was a brutal race for soft power. Each side wanted to impose its langue of liturgy, its calendar, and most importantly, its pantheon of saints. This created two different cultural filters:
The West (Roman-Catholic): Poland, Czechia, Slovakia, Croatia, Slovenia
The East (Orthodox): Russia, Ukraine, Belarus, Bulgaria, Serbia.
The missionaries were "religious partisans." They had to deal with stubborn locals who wouldn't give up their old gods. So, they "rebranded" them. But because the languages and alphabets differed, they created "linguistic monsters" that confuse us to this day.
The Mystery of Saint Blaise: From Vlasios to Vlas
This brings us to Saint Blaise and the phenomenon known as itacism in the Greek language.
In Ancient Greek, the letter β(beta) was a hard "B." Over time, its pronunciation shifted toward a "V" sound (the "vita" pronunciation). When Byzantine missionaries reached the Eastern Slavs, the Greek name Blasios was pronounced as Vlasios. In Old Church Slavonic, this naturally became Vlas or Vlasiy.
For an Eastern Slav and part of South Slavs who had worshipped a god named Veles for centuries, the phonetic similarity to "Vlas" was striking. The missionaries didn't fight the cult; they "repackaged" it. Veles was the "Cattle God," the protector of livestock and wealth. What did they do with St. Vlas in the East? They made him the patron of domestic animals. On Orthodox icons, he is often surrounded by cows, horses, and sheep. It was a genius marketing move: "You can still pray for your cows, just address your prayers to St. Vlas now."
In the West, the story was entirely different. The Western Slavs (Poles, Czechs) and part of South Slavs (Croats, Slovenians) were baptized in the Latin rite and remained loyal to Rome. They kept the hard "B." Thus, we have Błażej (PL), Błażyj (SZL) Blažej (CZ/SK) or Blaž(HR/SL). Furthermore, in Roman Catholic tradition, St. Blaise became a specialist in... throat diseases, based on a legend about saving a boy choking on a fishbone.
Conclusion: Conclusion: In West Slavs, St. Blaise never served as a "replacement Veles." If a cow stopped giving milk, a Polish peasants didn't go to Blaise; they went to other saints or used local charms. Therefore, transplanting the "Day of Veles" to Poland based on the date of St. Blaise is a mistake. It is an attempt to recreate a Russian model of Christianization in a place where the process was fundamentally different.
Fun Fact: The name Barbara is pronounced Bar-ba-ra by Poles and Czechs, but Var-va-ra by Russians and Ukrainians. Keep this shift in mind!
Saint Blaise or Veles? Othodox: Let's bring them both together!
February: A Month of Liminal Chaos
The matter is complicated further by the calendar. Before Christianization, Slavs relied on vegetative cycles rather than a standardized calendar. This created a confusing overlap in February where three major points of reference—The Thunder Candle, The Meeting of the Lord and St. Blaise—collide:
Feb 2: Our Lady of the Thunder Candle / Hromnice (Folkish Catholicism in PL/CZ/SK).
Feb 3: St. Blaise (Roman Catholicism).
Feb 11/24: St. Blaise (Orthodox, depending on Julian/Gregorian calendar).
Feb 2/15: The Meeting of the Lord (Candlemas in Orthodoxy on Gregorian/Julian calendar).
Feb 2: The Meeting of the Lord (Roman Catholicism)
Christianization was not always about fire and the sword; it was often a subtle, local modification. Missionaries in remote Slavic regions didn't have a global "database" of strategies. While their colleagues in the British Isles were famously turning the goddess Brigid into St. Brigid, those in the Slavic East were performing their own religious "guerrilla warfare." They had to negotiate with the locals "here and now," resulting in a patchwork of beliefs that differs wildly from one Slavic nation to another. There was no top-down flat coming from/down Rome/Byzantium, because letters simply took a long time to travel (if they reached any at all, because the postman could always be attacked, and a pigeon could end up as someone's dinner).
This brings us to a figure who fits February in Western Slavdom much better than the Lord of the Underworld: Devana.
Devana: The One Who Carries the Light
In the darkest moment, when the granaries are emptying and hope for spring is fragile, a figure appears with a thunder candle. In many regions, the "Gromniczna" Mary is not a humble virgin, but a powerful figure who tames wolves. In parts of Bulgaria, she is even called the "Wolf Mother of God." She repels them with the light of a candle.
Matka Boska Gromniczna
"(...)od wszystkiego złego, od tego co wiesz
dom nasz i rodzinę w dzień i w nocy strzeż
matuś moja matuś jak obrazek śliczna
matuś moja matuś Matko Boska Gromniczna
Matko Boska Gromniczna
od nieszczęść i zbrodni
i od sił nieczystych
od pożaru, śnieżycy
od gradu i wilków(...)"
Polish folk Marian song
Crucially, the traditional wick for a gromnica was made from a plant called Dziewanna (Mullein). Is this a coincidence? I doubt it. Mullein is a plant with strong medicinal and magical properties. Its dried stalk, dipped in tallow, served as a natural torch. In English, it is even called "Hag’s Taper" or "Candlewick Plant."
A Slavic Imbolc?
February in Central Europe is notoriously fickle. A Polish proverb says: "Zwykle luty ostro kuty, czasem luty same pluty" ("February is usually sharply shod with frost, but sometimes it’s all slush").
I dare to propose a theory: Goddess Devana (Dziewanna) shares a common root with the Celtic Brigid. Before ethnic purists protest, remember that Slavic and Celtic tribes lived in close proximity for centuries in what is now Poland, West Ukrainian and Czechia. Tribal societies didn't have modern concepts of "ethnos"; they exchanged ideas, stories, and deities as readily as they traded amber or iron. The Slavs inherited a deep layer of culture from their contact with the Celts.
Brigid by Christina Mrozik
Devana by Andrey Tsepkov
Morana and Devana: A Cycle of Transformation, Not Murder
There is another link between Dziewanna and Brigid. In Celtic myth, the Cailleach (crone) and Brigid (maiden) are sometimes seen as two sides of the same coin. Some researchers see Dziewanna and Marzanna as rivals, but what if they are the same force in different phases?
Christian chroniclers like Jan Długosz were "intellectually lazy." They wanted everything to fit Greek/Roman models. They saw a goddess of grain? Call her Ceres (Marzanna/Morana). They saw a goddess of the woods? Call her Diana (Dziewanna/Devana). They missed the point of the ritual. Drowning or burning Marzanna wasn't an execution; it was a release of energy. Fire and water are purifying. The anger and noise of the ritual served as a catharsis. To break the ice of a long, starving winter, you need a strong emotion. Nothing melts frost better than the "holy rage" of a community demanding life.
They missed the point of the ritual. Drowning Marzanna wasn't an execution; it was a release of energy. Fire and water are purifying. To break the ice of a long winter, you need "holy rage." When Marzanna is drowned, the village brings back a green branch (maik, latećko or gaik). In some Polish regions, this green branch was literally called "Dziewanna." ( (I trust that speakers of other Slavic languages will pardon my reliance on Polish names.)
The Christian intellectuals, with their linear view of time (Birth ➔ Life➔ Death ➔ Judgment), couldn't grasp the cyclic nature of pagan thought. To them, a goddess who dies as a crone only to be reborn as a girl was a logical impossibility. For a "pagan," a deity is like nature: For a "pagan," a deity is like nature: cyclical, sometimes cruel, sometimes nurturing, sometimes old, sometimes young, sometimes wild.
Kostroma and Maslenitsa: The Wild Laughter of the East
While the West focuses on the "purity" of the maiden/crone shift, the Eastern Slavic tradition offers a much more chaotic and exuberant transition: Maslenitsa and the enigmatic figure of Kostroma.
Kostroma is the Eastern cousin of our Marzanna, but she is far more ambivalent. In folk rituals, she is often a straw effigy—sometimes a bride, sometimes a reveler. The ritual follows a mock-funeral: Kostroma is celebrated, then she "dies" (mourned with ironic, loud laughter), and finally, she is torn apart, drowned, or burned.
But here is the key difference: Kostroma’s "death" is often followed by her "resurrection" in the grain. She isn't a demon of frost to be banished; she is the spirit of fertility that must die to fertilize the soil. This aligns perfectly with the Eastern climate—where the winter is a cruel, long stasis that can only be broken by a violent explosion of joy and grease (Maślenica).
The Burial of Kostroma
But here again, we must raise the issue of differences between regions. The East didn't "drink beer with the Celts" as much as the West did, but they instinctively understood the same mechanism: the old form must be destroyed for the new energy to be born. Whether it is through the quiet candle of the West or the wild laughter of the East, the core remains: The sacrifice of the old version of life is what feeds the new.
But here again we must raise the issue of differences between regions!!!
Rural Pragmatism vs. Modern Dogma
The peasant didn't care about the theology of "The Presentation of the Lord." On this day we celebrate Стрітення (Striteniye), which literally means "The Meeting." While the Church understands it as the meeting between Christ and Simeon, the villagers — stubborn as they are — know better: for them, it's where Winter meets Spring! If there is a thaw, spring will be early. If it stays frozen, winter will be long. There is a Belarusian saying: „На громни́цы напьётся петух води́цы” (Jak na Hramnicy piewień napjecca wadzicy, to na Jurja woł padjeść trawicy.[If a rooster drinks water on Candlemas, an ox will eat grass on St. George’s Day]). Here, people also made the thunder candles and tried to protect themselves from wolves.
A Jesuit priest wrote in 1768 that this holiday was established to counteract a "pagan festival... dedicated to deities of the underworld, accompanied by the lighting of torches." He got his geography and chronology a bit mixed up, but he left us a clue: there was a deity or another being of cycles — life, death, and rebirth — here long before him. Even the Church admitted that they were trying to overwrite a festival of light and transformation.
Conclusion: Critical Thinking in Modern Slavic Paganism
Slavic lands were never a monolith. The climate of the West is milder, dominated by deciduous forests and signs of spring appear faster.. The East is harsher, a land of taiga and forest-steppes. It makes sense that their gods and dates would differ.
Perhaps, instead of proudly announcing "Veles Day" because we saw it on a Russian forum, we should look at the climate that actually surrounds us. We should look for the first sparks of light reminding us that winter is not eternal.
In the Rodnovery community, we need critical thinking, not the mindless adoption of "Package Deal, Big and Univorm Slavdom." Without this vigilance, we soak up foreign ideologies and perpetuate harmful myths instead of actually evolving. We must accept one thing: we do not know everything, and we never will. That ignorance doesn't make us lesser—it makes us more honest in our search.
I think there is a WELL of untapped potential in the category of jedtavius, learning each other's cultures especially
Because people forget that in the movie, it's historically accurate, it was the west side of the transcontinental railroad, those were Chinese workers! And in that the miniatures themselves have been there for 50 YEARS, I think it's safe to say they would influence each other the tiniest bit if not outright accepting not even mentioning how culture changes and grows overtime!
What about Chinese/Lunar New Year? Or lantern festivals? The languages? The games? There had to be Japanese folk as well, what if they played games like hanafuda and konpira funefune? Not to mention that most cowboys were Hispanic! What about the Hispanic folk? Día de muertos? Spanish sayings? How many times have one of the cowboys gotten tripped up talking to the Romans because they speak in a more polished English? What if Jedediah called Octavius pet names from the languages he knows?
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
✓ Live Streaming✓ Interactive Chat✓ Private Shows✓ HD Quality✓ Free Actions
Free to watch • No registration required • HD streaming
No love-hate relationship in my life will be as toxic as the one I have with dead French philosophers, sociologists, and anthropologists who wrote theories that I love so much and enormously help my research, but decided to do so on the most obnoxious and confusing way the French language can possibly achieve.
I recently had the chance to hold a genuine 2-million-year-old stone tool made by Homo erectus in my prehistoric archaeology class. That`s some religious experience indeed.