#amogha

Auden wrote Musée des Beaux Arts to make portraits out of what Brueghel didn’t. It is not a portrait, Icarus says, only his feet in the sea on an indifferent day. Auden argues that to look away is to have given attention. It is a portrait. It is always a portrait.

And then there is Browning. His last Duchess painted on the wall was an onset of traumatic poetry. Browning could paint a portrait that didn’t exist. Portraits were only ever meant to immortalise. If it means anything to have found portraits in paintings and poetry, it is to have found ourselves. It is saying that if, for a brief moment, we can be portraits, it will all have been worth it.

kye rdor gyi grub thabs kyi yan lag drug - the six branches of the Hevajra sadhana [one for each of the five buddhas and for vajrasattva the six limbed practice of vajra (gzhal yas khang bskyed pa rnam snang gi yan lag) generation of celestial abode in connection w vairocana 2) (dbang bskur ba mi bskyod pa'i yan lag) bestowing initiation in connection w akshobhya) 3) (bdud rtsi myang ba 'od dpag med pa'i yan lag) experiencing the nectar in connection w amitabha 4) (bstod pa rin 'byung gi yan lag) praising in connection w ratnasambhava 5) (mchod pa don yod grub ba'i yan lag) making offering in connection w amoghasiddhi 6) (rjes chags rtor sems gyi yan lag) confession in connection w vajrasattva) gzhal yas khangbskyed pa rnam snang gi yan lag dbang bskur ba mi bskyod pa'iyan lag bdud rtsi myang ba 'od dpag med kyi yan lag bstod parin 'byung gi yan lag mchod pa don grub kyi yan lag rjes chags rdor sems kyi yan lag rnams so] [IW]

kye rdor gyi grub thabs kyi yan lag drug - the six branches of the Hevajra sadhana. one for each of the five buddhas and for Vajrasattva. The six-limbed practice of vajra. 1) {gzhal yas khang bskyed pa rnam snang gi yan lag}. generation of celestial abode in connection with Vairochana. 2) {dbang bskur ba mi bskyod pa'i yan lag}. bestowing initiation in connection with Akshobhya}. 3) {bdud rtsi myang ba 'od dpag med pa'i yan lag}. experiencing the nectar in connection with Amitabha. 4) {bstod pa rin 'byung gi yan lag}. praising in connection with Ratnasambhava. 5) {mchod pa don yod grub ba'i yan lag}. making offering in connection with Amoghasiddhi. 6) {rjes chags rdor sems gyi yan lag}. confession in connection with Vajrasattva [RY]

rgyal ba rigs lnga - Five buddhas. The five families or aspects of victorious ones; Vairochana, Akshobhya, Ratnasambhava, Amitabha and Amoghasiddhi [RY]

rgyal ba rigs lnga - Five families of jinas. The buddha aspects: Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi [RY]

rgyal ba rigs lnga - Five male buddhas. Vairochana, Akshobhya, Ratnasambhava, Amitabha and Amoghasiddhi [RY]

sgrol ma - 1) [deity] Tara, the Savioress, Goddess Tara [mother who saves us from the suffering of worldly existence]. 2) the consort of Amoghasiddhi [RY]

rnga sgra - sound of the drum, epithet of buddha amogha siddha [JV]

bcom ldan rgyal ba rigs lnga - the Bhagavan victorious 1s of the five families [the rulers of the five families [of the mandala: Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi] [IW]

'jam dpal rdo rje lha bco dgu - Nineteen deity mandala of ma?juvajra [as listed in tibetan mandalas the ngor collection, 44,3, these are man&;jus'r vajra Guhyasam ja, Vairochana, Ratnasambhava, Amit bha, Amoghasiddhi, Locan, M mak, Pandarav sin, Tibet r, {gzugs rdo rje ma}, {sgra rdo rje ma}, {dri rdo rje ma}, {ro rdo rje ma}, {reg bya rdo rje ma}, {chos dbyings rdo rje ma}, {gzhin rje gshed}, {shes rab mthar byed}, {pad ma mthar byed}, {bgegs mthar byed} [IW]

'jam dpal rdo rje lha bco dgu - Nineteen deity mandala of manjuvajra [as listed in tibetan mandalas the ngor collection, 44,3, these are man&;jus'r vajra Guhyasam ja, Vairochana, Ratnasambhava, Amit bha, Amoghasiddhi, Locan, M mak, Pandarav sin, Tibet r, {gzugs rdo rje ma}, {sgra rdo rje ma}, {dri rdo rje ma}, {ro rdo rje ma}, {reg bya rdo rje ma}, {chos dbyings rdo rje ma}, {gzhin rje gshed}, {shes rab mthar byed}, {pad ma mthar byed}, {bgegs mthar byed} [IW]

'jam dpal rdo rje lha bco dgu - Nineteen Deity Mandala of Manjuvajra: Manjushrivajra Guhyasamaja, Vairochana, Ratnasambhava, Amitabha, Amoghasiddhi, Lochana, Mamaki, Pandaravasini, Tara, {gzugs rdo rje ma}, {sgra rdo rje ma}, {dri rdo rje ma}, {ro rdo rje ma}, {reg bya rdo rje ma}, {chos dbyings rdo rje ma}, {gshin rje gshed}, {shes rab mthar byed}, {pad ma mthar byed}, {bgegs mthar byed} [RY]

dam tshig sgrol ma - Samaya Tara, Samaya Savioress, [consort of Amoghasiddhi] [RY]

dam tshig sgrol ma - Samaya tara/ savioress [consort of amoghasiddhi] [IW]

don grub - siddhartha, amoghasiddhi, aim found, established, SA don yod grub pa, a name of buddha, in whom there is the fulfillment of every purpose, name of a magic spell, assemblage, common personal name, be achieved [JV]

don grub - accomplishment; Siddhartha. accomplishing the meaningful, benefit, - Syn {don yod grub pa} Siddhartin, [the 53rd year, the Female Earth Sheep]. to fulfill all purposes; Amoghasiddhi (green/ north/vishvavajra); accomplishing the meaningful, benefit [RY]

don yod grub - Amoghasiddhi [JV]

don yod grub pa - Amoghasiddhi, accomplishing what is meaningful [IW]

don yod grub pa - Amoghasiddhi [one of the rgyal ba rigs lnga, lords of the five families] [IW]

don yod grub pa - amoghasiddhi, yum is sgrol ma, north, rgyal ba rigs, dam tshig sgrol ma, bya grub, phrin las, 'du byed, phrag dog, rlung, touch, green, one who does a real work successfully, 5th dhyani buddha, ruler of heaven to the north, green, Unfailing Accomplishment [JV]

don yod grub pa - Amoghasiddhi/ Accomplishment of Meaning [RB]

don yod grub pa - Amoghasiddhi, accomplishing what is meaningful; Accomplishment of Meaning [RY]

don yod grub pa - Amoghasiddhi, the Buddha of the karma family [RY]

don yod rgyal po - Amogha Raja, important monk follower of the Buddha [RY]

don yod zhags pa - Amogha Pasha. A tantra belonging to Kriya Yoga also known as Meaningful Lasso Tantra [RY]

don yod zhags pa - Amoghapasha, Unfailing Noose [RY]

don yod zhags pa'i rgyud - Meaningful Lasso Tantra. A tantra focused on Avalokiteshvara; belongs to Kriya Yoga and is also known as Amogha Pasha [RY]

bde gshegs rigs lnga - Five families of sugatas. The five families or aspects of victorious ones; Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi [RY]

rdo rje phur ba - Vajra Kilaya. One of the main yidams of the Nyingma School belonging to the Eight Sadhana Teachings. Wrathful aspect of Amoghasiddhi [RY]

zhi ba'i lha zhe gnyis - peaceful deities, forty-two; Forty-Two Peaceful Deities: Samantabhadra, Samantabhadri, Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amogha siddhi, Akasha Dhatvishvari, Buddha Lochana, Mamaki, Pandaravasini, Samayatara, Kshitigarbha, Vajrapani, Akashagarbha, Avalokiteshvara, Lasya, Malya, Gita, Nirti, Maitreya, Nivarana Viskambin, Samantabhadra, Manjushri, Dhupa, Pushpa, Aloka, Gandha, Amrita kundali, Hayagriva, Mahabhala, Yamantaka, An.kusha, Pasha, Sphota, Gantha, Munindra, Vemacitra, Shakyamuni, Simha, Jvalamukha, and Yamaraja. [GM] [RY]

rus rgyan drug - The six bone ornaments that are common for both the peaceful and wrathful deities are: the bone ornament at the crown of the head that symbolizes concentration and Akshobhya; the earrings that symbolize patience and Amitabha; the choker that symbolizes generosity and Ratnasambhava; the bracelets and anklets that symbolize discipline and Vairochana; the belt that symbolizes diligence and Amoghasiddhi; and the human ashes and Brahma cord on the torso that symbolize the Vajra Bearer or Vajradhara. [Jokyab Rinpoche] [RY]

rus rgyan drug - bone ornaments, six. The bone ornaments that are common for both the peaceful and wrathful deities are: the bone ornament at the crown of the head that symbolizes concentration and Akshobhya; the earrings that symbolize patience and Amitabha; the choker that symbolizes generosity and Ratnasambhava; the bracelets and anklets that symbolize discipline and Vairochana; the belt that symbolizes diligence and Amoghasiddhi; and the human ashes and Brahma cord on the torso that symbolize the Vajra Bearer or Vajradhara. [RY]

las rab rdzogs pa - Fulfilled Action. The pure realm of Buddha Amoghasiddhi [RY]

las rab rdzogs pa'i zhing - Totally Fulfilled Action, Buddhafield of Consummate Activity, Amoghasiddhi's Buddhafield [RY]