True Blindness

1-2 Walking down the street, Jesus saw a man blind from birth. His disciples asked, “Rabbi, who sinned: this man or his parents, causing him to be born blind?”

3-5 Jesus said, “You’re asking the wrong question. You’re looking for someone to blame. There is no such cause-effect here. Look instead for what God can do. We need to be energetically at work for the One who sent me here, working while the sun shines. When night falls, the workday is over. For as long as I am in the world, there is plenty of light. I am the world’s Light.”

6-7 He said this and then spit in the dust, made a clay paste with the saliva, rubbed the paste on the blind man’s eyes, and said, “Go, wash at the Pool of Siloam” (Siloam means “Sent”). The man went and washed—and saw.

8 Soon the town was buzzing. His relatives and those who year after year had seen him as a blind man begging were saying, “Why, isn’t this the man we knew, who sat here and begged?”

9 Others said, “It’s him all right!”

But others objected, “It’s not the same man at all. It just looks like him.”

He said, “It’s me, the very one.”

10 They said, “How did your eyes get opened?”

11 “A man named Jesus made a paste and rubbed it on my eyes and told me, ‘Go to Siloam and wash.’ I did what he said. When I washed, I saw.”

12 “So where is he?”

“I don’t know.”

13-15 They marched the man to the Pharisees. This day when Jesus made the paste and healed his blindness was the Sabbath. The Pharisees grilled him again on how he had come to see. He said, “He put a clay paste on my eyes, and I washed, and now I see.”

16 Some of the Pharisees said, “Obviously, this man can’t be from God. He doesn’t keep the Sabbath.”

Others countered, “How can a bad man do miraculous, God-revealing things like this?” There was a split in their ranks.

17 They came back at the blind man, “You’re the expert. He opened youreyes. What do you say about him?”

He said, “He is a prophet.”

18-19 The Jews didn’t believe it, didn’t believe the man was blind to begin with. So they called the parents of the man now bright-eyed with sight. They asked them, “Is this your son, the one you say was born blind? So how is it that he now sees?”

20-23 His parents said, “We know he is our son, and we know he was born blind. But we don’t know how he came to see—haven’t a clue about who opened his eyes. Why don’t you ask him? He’s a grown man and can speak for himself.” (His parents were talking like this because they were intimidated by the Jewish leaders, who had already decided that anyone who took a stand that this was the Messiah would be kicked out of the meeting place. That’s why his parents said, “Ask him. He’s a grown man.”)

24 They called the man back a second time—the man who had been blind—and told him, “Give credit to God. We know this man is an impostor.”

25 He replied, “I know nothing about that one way or the other. But I know one thing for sure: I was blind . . . I now see.”

26 They said, “What did he do to you? How did he open your eyes?”

27 “I’ve told you over and over and you haven’t listened. Why do you want to hear it again? Are you so eager to become his disciples?”

28-29 With that they jumped all over him. “You might be a disciple of that man, but we’re disciples of Moses. We know for sure that God spoke to Moses, but we have no idea where this man even comes from.”

30-33 The man replied, “This is amazing! You claim to know nothing about him, but the fact is, he opened my eyes! It’s well known that God isn’t at the beck and call of sinners, but listens carefully to anyone who lives in reverence and does his will. That someone opened the eyes of a man born blind has never been heard of—ever. If this man didn’t come from God, he wouldn’t be able to do anything.”

34 They said, “You’re nothing but dirt! How dare you take that tone with us!” Then they threw him out in the street.

35 Jesus heard that they had thrown him out, and went and found him. He asked him, “Do you believe in the Son of Man?”

36 The man said, “Point him out to me, sir, so that I can believe in him.”

37 Jesus said, “You’re looking right at him. Don’t you recognize my voice?”

38 “Master, I believe,” the man said, and worshiped him.

39 Jesus then said, “I came into the world to bring everything into the clear light of day, making all the distinctions clear, so that those who have never seen will see, and those who have made a great pretense of seeing will be exposed as blind.”

40 Some Pharisees overheard him and said, “Does that mean you’re calling us blind?”

1-3 By this time a lot of men and women of doubtful reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.

4-7 “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.

The Story of the Lost Coin

8-10 “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”

The Story of the Lost Son

11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’

12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.

17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.

20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’

22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.

25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’

28-30 “The older brother stalked off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’

The Blinding of Saul

1-2 All this time Saul was breathing down the necks of the Master’s disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem.

3-4 He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: “Saul, Saul, why are you out to get me?”

5-6 He said, “Who are you, Master?”

“I am Jesus, the One you’re hunting down. I want you to get up and enter the city. In the city you’ll be told what to do next.”

7-9 His companions stood there dumbstruck—they could hear the sound, but couldn’t see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing.

10 There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.”

“Yes, Master?” he answered.

11-12 “Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He’s there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.”

13-14 Ananias protested, “Master, you can’t be serious. Everybody’s talking about this man and the terrible things he’s been doing, his reign of terror against your people in Jerusalem! And now he’s shown up here with papers from the Chief Priest that give him license to do the same to us.”

15-16 But the Master said, “Don’t argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I’m about to show him what he’s in for—the hard suffering that goes with this job.”

17-19 So Ananias went and found the house, placed his hands on blind Saul, and said, “Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit.” No sooner were the words out of his mouth than something like scales fell from Saul’s eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal.

Plots Against Saul

19-21 Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, “Isn’t this the man who wreaked havoc in Jerusalem among the believers? And didn’t he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?”

22 But their suspicions didn’t slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.

23-25 After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket.

26-27 Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn’t trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus’ name.

28-30 After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master’s name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus.

31 Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully.

Tabitha

32-35 Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, “Aeneas, Jesus Christ heals you. Get up and make your bed!” And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them.

36-37 Down the road a way in Joppa there was a disciple named Tabitha, “Gazelle” in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room.

38-40 Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha’s body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: “Tabitha, get up.”

40-41 She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive.

1 Saul was right there, congratulating the killers.

Simon the Wizard

1-2 That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!

3-8 And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God’s action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!

9-11 Previous to Philip’s arrival, a certain Simon had practiced magic in the city, posing as a famous man and dazzling all the Samaritans with his wizardry. He had them all, from little children to old men, eating out of his hand. They all thought he had supernatural powers, and called him “the Great Wizard.” He had been around a long time and everyone was more or less in awe of him.

12-13 But when Philip came to town announcing the news of God’s kingdom and proclaiming the name of Jesus Christ, they forgot Simon and were baptized, becoming believers right and left! Even Simon himself believed and was baptized. From that moment he was like Philip’s shadow, so fascinated with all the God-signs and miracles that he wouldn’t leave Philip’s side.

14-17 When the apostles in Jerusalem received the report that Samaria had accepted God’s Message, they sent Peter and John down to pray for them to receive the Holy Spirit. Up to this point they had only been baptized in the name of the Master Jesus; the Holy Spirit hadn’t yet fallen on them. Then the apostles laid their hands on them and they did receive the Holy Spirit.

18-19 When Simon saw that the apostles by merely laying on hands conferred the Spirit, he pulled out his money, excited, and said, “Sell me your secret! Show me how you did that! How much do you want? Name your price!”

20-23 Peter said, “To hell with your money! And you along with it. Why, that’s unthinkable—trying to buy God’s gift! You’ll never be part of what God is doing by striking bargains and offering bribes. Change your ways—and now! Ask the Master to forgive you for trying to use God to make money. I can see this is an old habit with you; you reek with money-lust.”

24 “Oh!” said Simon, “pray for me! Pray to the Master that nothing like that will ever happen to me!”

25 And with that, the apostles were on their way, continuing to witness and spread the Message of God’s salvation, preaching in every Samaritan town they passed through on their return to Jerusalem.

The Ethiopian Eunuch

26-28 Later God’s angel spoke to Philip: “At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza.” He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.

29-30 The Spirit told Philip, “Climb into the chariot.” Running up alongside, Philip heard the eunuch reading Isaiah and asked, “Do you understand what you’re reading?”

31-33 He answered, “How can I without some help?” and invited Philip into the chariot with him. The passage he was reading was this:

As a sheep led to slaughter,    and quiet as a lamb being sheared, He was silent, saying nothing.    He was mocked and put down, never got a fair trial. But who now can count his kin    since he’s been taken from the earth?

34-35 The eunuch said, “Tell me, who is the prophet talking about: himself or some other?” Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.

36-39 As they continued down the road, they came to a stream of water. The eunuch said, “Here’s water. Why can’t I be baptized?” He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn’t mind. He had what he’d come for and went on down the road as happy as he could be.

Stephen, Full of the Holy Spirit

Then the Chief Priest said, “What do you have to say for yourself?”

2-3 Stephen replied, “Friends, fathers, and brothers, the God of glory

appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I’ll show you.’

4-7 “So he left the country of the Chaldees and moved to Haran. After the death of his father, he immigrated to this country where you now live, but God gave him nothing, not so much as a foothold. He did promise to give the country to him and his son later on, even though Abraham had no son at the time. God let him know that his offspring would move to an alien country where they would be enslaved and brutalized for four hundred years. ‘But,’ God said, ‘I will step in and take care of those slaveholders and bring my people out so they can worship me in this place.’

8 “Then he made a covenant with him and signed it in Abraham’s flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,’ each faithfully passing on the covenant sign.

9-10 “But then those ‘fathers,’ burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs.

11-15 “Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That’s how the Jacob family got to Egypt.

15-16 “Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor.

17-19 “When the four hundred years were nearly up, the time God promised Abraham for deliverance, the population of our people in Egypt had become very large. And there was now a king over Egypt who had never heard of Joseph. He exploited our race mercilessly. He went so far as forcing us to abandon our newborn infants, exposing them to the elements to die a cruel death.

20-22 “In just such a time Moses was born, a most beautiful baby. He was hidden at home for three months. When he could be hidden no longer, he was put outside—and immediately rescued by Pharaoh’s daughter, who mothered him as her own son. Moses was educated in the best schools in Egypt. He was equally impressive as a thinker and an athlete.

23-26 “When he was forty years old, he wondered how everything was going with his Hebrew kin and went out to look things over. He saw an Egyptian abusing one of them and stepped in, avenging his underdog brother by knocking the Egyptian flat. He thought his brothers would be glad that he was on their side, and even see him as an instrument of God to deliver them. But they didn’t see it that way. The next day two of them were fighting and he tried to break it up, told them to shake hands and get along with each other: ‘Friends, you are brothers, why are you beating up on each other?’

27-29 “The one who had started the fight said, ‘Who put you in charge of us? Are you going to kill me like you killed that Egyptian yesterday?’ When Moses heard that, realizing that the word was out, he ran for his life and lived in exile over in Midian. During the years of exile, two sons were born to him.

30-32 “Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God’s voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Frightened nearly out of his skin, Moses shut his eyes and turned away.

33-34 “God said, ‘Kneel and pray. You are in a holy place, on holy ground. I’ve seen the agony of my people in Egypt. I’ve heard their groans. I’ve come to help them. So get yourself ready; I’m sending you back to Egypt.’

35-39 “This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?’ This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.’ This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with.

39-41 “They craved the old Egyptian ways, whining to Aaron, ‘Make us gods we can see and follow. This Moses who got us out here miles from nowhere—who knows what’s happened to him!’ That was the time when they made a calf-idol, brought sacrifices to it, and congratulated each other on the wonderful religious program they had put together.

42-43 “God wasn’t at all pleased; but he let them do it their way, worship every new god that came down the pike—and live with the consequences, consequences described by the prophet Amos:

Did you bring me offerings of animals and grains    those forty wilderness years, O Israel? Hardly. You were too busy building shrines    to war gods, to sex goddesses, Worshiping them with all your might.    That’s why I put you in exile in Babylon.

44-47 “And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it.

48-50 “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote,

“Heaven is my throne room;    I rest my feet on earth. So what kind of house    will you build me?” says God. “Where I can get away and relax?    It’s already built, and I built it.”

51-53 “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!”

54-56 At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!”

57-58 Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.

The Word of God Prospered

1-4 During this time, as the disciples were increasing in numbers by leaps and bounds, hard feelings developed among the Greek-speaking believers—“Hellenists”—toward the Hebrew-speaking believers because their widows were being discriminated against in the daily food lines. So the Twelve called a meeting of the disciples. They said, “It wouldn’t be right for us to abandon our responsibilities for preaching and teaching the Word of God to help with the care of the poor. So, friends, choose seven men from among you whom everyone trusts, men full of the Holy Spirit and good sense, and we’ll assign them this task. Meanwhile, we’ll stick to our assigned tasks of prayer and speaking God’s Word.”

5-6 The congregation thought this was a great idea. They went ahead and chose—

Stephen, a man full of faith and the Holy Spirit, Philip, Procorus, Nicanor, Timon, Parmenas, Nicolas, a convert from Antioch.

Then they presented them to the apostles. Praying, the apostles laid on hands and commissioned them for their task.

7 The Word of God prospered. The number of disciples in Jerusalem increased dramatically. Not least, a great many priests submitted themselves to the faith.

8-10 Stephen, brimming with God’s grace and energy, was doing wonderful things among the people, unmistakable signs that God was among them. But then some men from the meeting place whose membership was made up of freed slaves, Cyrenians, Alexandrians, and some others from Cilicia and Asia, went up against him trying to argue him down. But they were no match for his wisdom and spirit when he spoke.

11 So in secret they bribed men to lie: “We heard him cursing Moses and God.”

12-14 That stirred up the people, the religious leaders, and religion scholars. They grabbed Stephen and took him before the High Council. They put forward their bribed witnesses to testify: “This man talks nonstop against this Holy Place and God’s Law. We even heard him say that Jesus of Nazareth would tear this place down and throw out all the customs Moses gave us.”

Ananias and Sapphira

1-2 But a man named Ananias—his wife, Sapphira, conniving in this with him—sold a piece of land, secretly kept part of the price for himself, and then brought the rest to the apostles and made an offering of it.

3-4 Peter said, “Ananias, how did Satan get you to lie to the Holy Spirit and secretly keep back part of the price of the field? Before you sold it, it was all yours, and after you sold it, the money was yours to do with as you wished. So what got into you to pull a trick like this? You didn’t lie to men but to God.”

5-6 Ananias, when he heard those words, fell down dead. That put the fear of God into everyone who heard of it. The younger men went right to work and wrapped him up, then carried him out and buried him.

7-8 Not more than three hours later, his wife, knowing nothing of what had happened, came in. Peter said, “Tell me, were you given this price for your field?”

“Yes,” she said, “that price.”

9-10 Peter responded, “What’s going on here that you connived to conspire against the Spirit of the Master? The men who buried your husband are at the door, and you’re next.” No sooner were the words out of his mouth than she also fell down, dead. When the young men returned they found her body. They carried her out and buried her beside her husband.

11 By this time the whole church and, in fact, everyone who heard of these things had a healthy respect for God. They knew God was not to be trifled with.

They All Met Regularly

12-16 Through the work of the apostles, many God-signs were set up among the people, many wonderful things done. They all met regularly and in remarkable harmony on the Temple porch named after Solomon. But even though people admired them a lot, outsiders were wary about joining them. On the other hand, those who put their trust in the Master were added right and left, men and women both. They even carried the sick out into the streets and laid them on stretchers and bedrolls, hoping they would be touched by Peter’s shadow when he walked by. They came from the villages surrounding Jerusalem, throngs of them, bringing the sick and bedeviled. And they all were healed.

To Obey God Rather than Men

17-20 Provoked mightily by all this, the Chief Priest and those on his side, mainly the sect of Sadducees, went into action, arrested the apostles and put them in the town jail. But during the night an angel of God opened the jailhouse door and led them out. He said, “Go to the Temple and take your stand. Tell the people everything there is to say about this Life.”

Promptly obedient, they entered the Temple at daybreak and went on with their teaching.

21-23 Meanwhile, the Chief Priest and his cronies convened the High Council, Israel’s senate, and sent to the jail to have the prisoners brought in. When the police got there, they couldn’t find them anywhere in the jail. They went back and reported, “We found the jail locked tight as a drum and the guards posted at the doors, but when we went inside we didn’t find a soul.”

24 The chief of the Temple police and the high priests were puzzled. “What’s going on here anyway?”

25-26 Just then someone showed up and said, “Did you know that the men you put in jail are back in the Temple teaching the people?” The chief and his police went and got them, but they handled them gently, fearful that the people would riot and turn on them.

27-28 Bringing them back, they stood them before the High Council. The Chief Priest said, “Didn’t we give you strict orders not to teach in Jesus’ name? And here you have filled Jerusalem with your teaching and are trying your best to blame us for the death of this man.”

29-32 Peter and the apostles answered, “It’s necessary to obey God rather than men. The God of our ancestors raised up Jesus, the One you killed by hanging him on a cross. God set him on high at his side, Prince and Savior, to give Israel the gift of a changed life and sins forgiven. And we are witnesses to these things. The Holy Spirit, whom God gives to those who obey him, corroborates every detail.”

33-37 When they heard that, they were furious and wanted to kill them on the spot. But one of the council members stood up, a Pharisee by the name of Gamaliel, a teacher of God’s Law who was honored by everyone. He ordered the men taken out of the room for a short time, then said, “Fellow Israelites, be careful what you do to these men. Not long ago Theudas made something of a splash, claiming to be somebody, and got about four hundred men to join him. He was killed, his followers dispersed, and nothing came of it. A little later, at the time of the census, Judas the Galilean appeared and acquired a following. He also fizzled out and the people following him were scattered to the four winds.

38-39 “So I am telling you: Hands off these men! Let them alone. If this program or this work is merely human, it will fall apart, but if it is of God, there is nothing you can do about it—and you better not be found fighting against God!”

Nothing to Hide

1-4 While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message—in round numbers about five thousand!

5-7 The next day a meeting was called in Jerusalem. The rulers, religious leaders, religion scholars, Annas the Chief Priest, Caiaphas, John, Alexander—everybody who was anybody was there. They stood Peter and John in the middle of the room and grilled them: “Who put you in charge here? What business do you have doing this?”

8-12 With that, Peter, full of the Holy Spirit, let loose: “Rulers and leaders of the people, if we have been brought to trial today for helping a sick man, put under investigation regarding this healing, I’ll be completely frank with you—we have nothing to hide. By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is ‘the stone you masons threw out, which is now the cornerstone.’ Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one.”

13-14 They couldn’t take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus, but with the man right before them, seeing him standing there so upright—so healed!—what could they say against that?

15-17 They sent them out of the room so they could work out a plan. They talked it over: “What can we do with these men? By now it’s known all over town that a miracle has occurred, and that they are behind it. There is no way we can refute that. But so that it doesn’t go any further, let’s silence them with threats so they won’t dare to use Jesus’ name ever again with anyone.”

18-20 They called them back and warned them that they were on no account ever again to speak or teach in the name of Jesus. But Peter and John spoke right back, “Whether it’s right in God’s eyes to listen to you rather than to God, you decide. As for us, there’s no question—we can’t keep quiet about what we’ve seen and heard.”

21-22 The religious leaders renewed their threats, but then released them. They couldn’t come up with a charge that would stick, that would keep them in jail. The people wouldn’t have stood for it—they were all praising God over what had happened. The man who had been miraculously healed was over forty years old.

One Heart, One Mind

23-26 As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: “Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:

Why the big noise, nations? Why the mean plots, peoples? Earth’s leaders push for position, Potentates meet for summit talks, The God-deniers, the Messiah-defiers!

27-28 “For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.

29-30 “And now they’re at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus.”

31 While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God’s Word with fearless confidence.

32-33 The whole congregation of believers was united as one—one heart, one mind! They didn’t even claim ownership of their own possessions. No one said, “That’s mine; you can’t have it.” They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.

34-35 And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person’s need.