here be weird

Yes, because the Washington state government activated like a sleeper-cell and ruthlessly, systematically hunted them down and annihilated them.

“Y2K came to nothing amirite?”

Yes because an army of software engineers working around the clock, losing sleep, and busting ass till the last minute prevented it from happening.

“Remember the hole in the ozone layer?”

You mean the one that was fixed through rigorous world wide government action?

One of the root problems of our society is a refusal or inability by media to articulate that all those “it’s gonna be an apocalypse” disasters were not disasters because we collectively did something about them.

The good news is this is actually quite correctable. I maintain my firm belief that we as humans are capable of solving almost all of our problems, when we decide to do so.

And I still think that’s going to happen. I don’t know when or how, but I do know that abandoning hope won’t help bring it about.

There are real labor problems here. Base pay is often insulting. Customer tips carry too much of the burden. Workers need better protections, more transparent algorithms, protection from arbitrary deactivation, and actual recourse when the app or a customer screws them over. Car-dependent delivery is also an environmental and infrastructural problem, though in a denser city I’d still be doing this work; I’d just be doing it by bike.

But when people talk about delivery work, I rarely see them talk to actual delivery workers. I see a lot of abstract arguments about convenience, consumer decadence, “hustle culture,” and internalized neoliberalism. Meanwhile, when I’m out working and waiting in restaurants for orders, the other Dashers I meet are usually people who only speak Spanish, people who read as neurodivergent, visibly physically disabled people, or some combination of the above.

I have not met this mythical Disco Elysium poor ultraliberal hustlegrinder-wannabe people seem to be arguing with. Maybe that archetype exists somewhere. If it exists among any kind of gig worker, it would probably be rideshare drivers. But most of what I see looks less like “rise and grind” and more like “this is one of the few forms of work available to people who need flexibility, low barriers to entry, limited managerial surveillance, or a way to work around language barriers, disability, burnout, chronic illnesses and injuries with symptoms that come and go unpredictably, caregiving, résumé gaps, or discrimination.”

That does not make the current system good. It means the current system is filling a real gap that a lot of supposedly better systems do not even acknowledge.

As a disabled person who is burnout-prone and demand-sensitive, contracting as a delivery driver has given me an unprecedented level of financial flexibility. I can work when I have capacity. I can stop when I’m deteriorating. I can build my day around my actual body instead of being trapped under a manager who thinks “reliable” means “able to perform the same way every day no matter what.” That matters. It does not cancel out the exploitation, but it is also not fake just because it is politically inconvenient.

And delivery itself is not some inherently decadent evil. Sometimes people live alone. Sometimes they are sick. Sometimes they are disabled, exhausted, overwhelmed, grieving, overloaded, or recovering from something else - perhaps the stress and fatigue induced by their own job. Sometimes they need medicine, groceries, or a meal that will actually unplug their sinuses instead of whatever generic community-care slop someone thinks they should be grateful for. Humans are allowed to need specificity. “Food” is not the same as “the food I can actually eat right now.”

A serious labor critique would ask how to make delivery work safer, better-paid, less tip-dependent, less car-dependent, less algorithmically punitive, and less precarious. It would ask what kinds of flexible, accessible work should exist for people who cannot thrive in conventional employment. It would ask how cities could support bike delivery, worker cooperatives, public infrastructure, and real protections without simply replacing one bad system with a moral sermon about how nobody should ever want takeout.

But a lot of the discourse does not do that. It treats convenience itself as suspicious. It treats wanting flexible work as false consciousness. It treats the needs of disabled people, immigrants, and other people who can't fit into traditional employment structures as details to be swept aside in favor of a cleaner political image.

Guy that’s been living under a rock

Rock guy’s grandchild

Guy that’s been living under a rock pt 2 electric boogaloo

Angry mailman

Let’s play the biggest game of kick the can on the internet.

The Amur Leopard and Clouded Leopard (which recently celebrated its 50th cub born at the zoo!)

The Sumatran Tiger

The Red Ruffed Lemur and Ring-Tailed Lemur

The Cotton-Top Tamarin and White-Cheeked Gibbon

The Colobus Monkey and De Brazza’s Monkey

And the Mexican Spider Monkey!

So what happened? I’m gonna give the TL;DR version:

April 15, 1989. Hu Yaobang, a former Communist Party Chief dies.

Many people, including  workers, laborer, students and some officials come to mourn. You see, those protestors were originally there to mourn, not protest.

Time passed and there were some hunger strikes, and protests, and a call for accountability and reform from the government.

Eventually, things went south, because the communist party doesn’t have time to deal with these sorts of “demands” and grievances.

Keep in mind, the people wanted not the end of the Communist Party, but for the party to stop with the official corruption, rule of law, and the gross monopoly of information and power.

Incidentally, China still suffers from all of these SAME problems to this day…

June 3, 1989. The massacre started at night to disperse the crowd. Many were shot, wounded, and killed.

June 4, 1989. Some of the parents of the protestors who never came home went looking for them. It was still total mayhem.

June 5, 1989. The iconic image of the tank man was taken. To this day, no one knows what became of this person.

Content Warning for video: blood

“Tell the world…”

I cannot stress how important it is that people remember and know about this event. Do you know how China responded? With lies and censorship.

Even now, in 2016, we do not have an official death toll on the Tiananmen Square Massacre, the Chinese government doesn’t even acknowledge the event as a “massacre”. And they weaves these cover stories of “counter revolutionaries trying to overthrow the government”. Therefore, the violence was necessary to ~protect~ the people. (Or some bullshit like that)

The amount of lying and censorship in China is, quite frankly, scary amazing. Tumblr, which somehow managed to fly under their radar, found itself being blocked in that country.

After all, tell a lie often enough and it becomes the truth.

And those who remember the incident in China? …………well, you tell me.

What the fucking hell.

I just remember thinking it was a happy event, because all these people were out on the street, and at first the army were interacting with these people. And it almost looked like a festival because people were singing and talking, and hopeful. And then tv coverage for the events got cut off.

The blocking of the live coverage had all the adults anxious, nobody said anything for ages, I just remember my grandmother saying, “Just be glad your father isn’t in China, now.”

And that stuck with me to this day. Because yeah, if dad had been in China then he would have been in Beijing studying, he would have been on those streets with those other students.

It was the first time I knew that something horrible had happened to all those people I saw on the television. I don’t even remember how I knew that the army must have shot at the civilians, I just knew. Because when you grow up in China, especially in the 80s you knew there were things you don’t say, that you can’t express in a public forum, because that can get you and your family in trouble. You just knew, and it didn’t fucking matter if your were a child or an adult.

To this day I don’t remember how I found out what happened in Tiananmen Square, because the news covered it up, but people found out. My grandparents knew, my uncles and aunts knew. Extended family visited my grandparents, I remember people telling my mother not to mention my father’s name because my father was a Chinese Beijing University graduate, who had gone overseas. Because there were people who died in the protests that my dad knew.

And it was all just so frightening because nobody was telling me directly what was happening, but I just knew that all the people on the streets was probably dead.

Looking back on it, Tiananmen Square instilled in a me a life long distrust of governments, but especially the Chinese government. I’m ethnically Chinese but I never want to return to China, not even for a holiday, and this has been my attitude even before Xi Jinping took power. Because Tiananmen Square was a peaceful protest that ended up with the army using heavy artillery against their own people. How can you trust in a system, in a government like that? Because if my dad had delayed further studies overseas by two years he would have been one of those students, one of those fucking kids on the streets that would have died.

And you know, when the Umbrella movement was happening in Hong Kong I was deeply panicked and just anxious because I kept on thinking all those people, all those kids are going to be killed. And when that didn’t happen it was such a relief.

When I found out years later that Chinese people a few years younger than me didn’t know what happened in Tiananmen Square I was so fucking angry. I can’t even articulate the rage and the sheer tiredness of it all.

That night, and in the upcoming months, Hong Kong was in perpetual tears, and in literal shock.

Hong Kongers were mostly Chinese, just south of the border with people traveling back and forth. It also shared a language, and so HKers could follow the whole movement and hear news that western media had little access to without the distorting effect of translations. And they followed very closely, because by then, Hong Kong was already scheduled to be returned to China in 8 years time. How the Chinese government dealt with the movement would be a sign of how it’d treat dissent, how it’d treat people who’re used to the idea and practice of freedom.

What they saw was deadly. Ugly. It broke the hearts of millions of Hong Kongers who trusted that The Chinese Government had left its Great Leap Forward, its Cultural Revolution days behind. Those who could leave, left. Everyday the airport was filled with families about to be torn apart, who decided to trade the life they had in one of the richest, most vibrant and freest city at the time with the unknown, just so their own children would have the freedom to speak their minds, to have a higher education and not to be seen as the enemy of the state because higher education always led to independent thinking, to questioning, to asking for a better government as those university students in Beijing in the spring and summer of 1989 did.

The heartbreak and fear was almost palpable in its intensity. Most HKers were refugees from China or 1st generation of them. Unlike the HK youths now protesting who are more generations removed, they felt much more connected to the people in China. They still saw themselves as Chinese, like those students in Beijing. They mourned. They cried and cried and cried. They wore black or white everyday like it was the death of their closest relatives. TV stations played these Tiananmen Square clips all day. I can still play many of them out of my memory, can still recite what the students and government officials said (for example, they didn’t use tear gas because they only had three), the songs played — I know every word of China’s national anthem for that reason; the students were singing it. They were patriotic. They demanded reforms because they wanted their country to do better. 8964 was and still is, etched in my psyche. It is just one of the long list of atrocities this government has done against its people, but this one, I was close enough to feel it.

China censored the June 4th Massacre quickly and thoroughly — if you believe China has censored queer material, for example, I’d say this — the extent of that censorship is not even close to what a true China censorship does. A true Chinese censorship is you can’t find the info, or a hint of that info anywhere. You can’t talk about it in a roundabout away. You can’t change some elements of time/place/person and pretend it’s fictional. It would literally ban the numbers 8,9,6,4 from search results, even though the searcher may really be just be interested in the numbers themselves. Whoever speaks of it may be sent to the police station for a “discussion”; their family would be sent, if the speaker is outside China; the speaker may be arrested, and may never be seen again.

The western worlds pretended to be enraged about the massacre for a while and soon forgot about it, kept its diplomatic relations with China and did business with its government as usual. UK returned Hong Kong to China as scheduled, on July 1st, 1997. The city has been the only place that insisted on the mourning the victims and had done so insistently, consistently for 30 years, holding a yearly candlelight vigil in Victoria Park until this year, when because of the protests, the Chinese government decided to not even pretend to honour the international treaty they signed that promised HK its freedom until 2047 anymore. They shut the vigil down in the name of the pandemic (there were <10 cases/day then). Still, some people risked being arrested to go to Victoria park and lit their candles.

The Chinese government fears HKers for this reason. They are outside their iron curtain / firewall but have always been close enough geographically, culturally and ethnically to know and more so, to care. And there’s nothing more a government like China’s fear than people who insist on remembering the truth. With the National Security Law in place in Hong Kong now, probably the yearly vigils can’t continue. To understand how insane that law is, by writing this reblog, by saying things that make you dislike the Chinese government, I’m already in violation of its Article 38. It doesn’t matter I’m writing it in a foreign country. It doesn’t matter I’m a foreign citizen. That law includes everyone on Earth.

Yes, that includes you. And you. And you. And you. They can arrest you for trying to overthrow the Chinese government if you pass the borders of Hong Kong.

Gaming Dice.

That text post that's been making the rounds that goes something like "Omg you made it to the same red light as everyone else but faster and more dangerously and recklessly, should we call nascar? Do you want a medal?" summarizes exactly what I'm trying to talk about.

It's like when I have to change buses at one of the bigger and busier bus stops, and the people who get off the same bus as me shove and elbow past me to get off before me, and then shove and elbow past anyone even slightly in their way on the way to the bus they're switching to, only to end up on the same bus as all the people they shoved and elbowed, with several minutes to spare before it leaves and plenty of open seats left.

I think this unnecessary urgency a lot of people feel in their day to day lives drives a lot of bad behavior. I'm not saying I'm innocent of this (is anyone?), I've felt it too in plenty of situations that didn't call for it, and regrettably was less kind than I should have been as a result. But I try to be aware of it, and always try to ask myself it it's really as urgent as my lizard brain is trying to tell me it is, and even if it was urgent, does that still justify unkind behavior?

Is shoving or elbowing another person aside going to make the difference between whether or not you make it to the bus before it pulls away? (hint: at least where I live, most of the time that's a no because the drivers usually won't leave if they see people from another bus heading towards their bus). Is shoving and elbowing people aside in a crowded grocery store going to make any real difference in how quickly you get your shopping done?