These Are The Suede Songs 004: To The Birds/My Insatiable One
When one mentions Suede, one of the first things that will inevitably come up, is the sheer strength of their B-sides, which stand shoulder to shoulder with some of the greatest A-Sides of their contemporaries, even surpassing them. Perhaps it wouldnât be much of a stretch to argue they even eclipse the quality of their own A-Sides at times.
Not to wear out the comparison, but this is another factor Suede have in common with The Smiths; more on that later. As a business decision, itâs certainly clever. Itâs obvious, but a factor many artists fail to consider, and thatâs keeping sales of singles consistently high alongside album sales. Whilst in the 1970s it may have been commonplace for artists to discard just another album track as a B-side, keeping the spheres of album and single purchases entirely separate, towards the eighties and into the early nineties, it became the norm to include specifically recorded tracks as the flip side, as the gap between the single and album markets closed. This was of course due to wider societal shifts; the singles charts were typically seen as the realm of younger consumers with less disposable income and more freely roaming eyes, and albums of proper, âgrown-upâ music aficionados. There was always a subtly gendered dichotomy at play here, too, which fortunately as time went on, reduced significantly though never quite went away. Women who are music enthusiasts, like myself, often have our love for the artform reduced to a mere frivolity, whilst our male counterparts are taken more seriously, even if they have much less to say on the subject. Weâre âsinglesâ people. Men are âalbumsâ people. Quality B-sides, though, legitimised the single in the eyes of many, and whilst they should be considered an essential part of pop music and pop culture no matter the contents of the other side, proved that a single can be a worthy purchase if only to hear the bonus tracks you wonât hear anywhere else. To this day, itâs still something of a joke among musicians and music fans alike. I remember watching an episode of the cartoon Steven Universe as a teenager, where the titular characterâs father Greg, a musician, dismisses a song he wrote and views as inferior as âjust a B-sideâ, and I think this is representative of the general attitude towards them, which bands like Suede and The Smiths, and even dare I say Oasis, were essential in dispelling.
The first of our songs today isnât technically a B-side at all, rather the double A side of The Drowners, included on the 12 inch release: To The Birds.
This track started life in the dying throes of Suede Mk.1, shortly before Frischmannâs departure and after Gilbertâs recruitment, as The Bike Tragedy, owing its title presumably to the opening line, âDonât take your life âcos your bicycle wonât flyâ. Itâs an ode to those small glimmers of optimism in otherwise bleak times, whilst touching on the bread and butter of Suede lyrics - infatuation and sacrifice and submission to love. Brett Anderson writes from the point of view of our protagonist, in a state of despair, watching and singing to, as the title suggests, the birds at his side, or, perhaps the woman he sees âby the windowâ. This takes on a double meaning, of singing to literal birds (the animal) or to a woman, or women (âbirdsâ being a colloquial, usually Estuary-ism referring to women, often considered to be demeaning, though commonly used in English slang, indicating the shift towards shying away from flowery music-isms and more towards the gritty, often vulgar, language Anderson heard from those around him throughout his childhood and early adulthood). As To The Birds became a pivotal part of Suedeâs live set around 1992, in fact, yet another layer of meaning is added. Thereâs a pretty equal gender split in terms of Suedeâs fanbase, though there was always the vague air of them being viewed as a âgirlsââ band. Mat Osman recalls seeing advertisements for club nights in London in the 1990s, listing music from the blokey Britpop lot of the day, and it reading plainly âSorry girls, no Suedeâ, and taking a great deal of pride in this, in being seen as a âgirlsââ band, separate to the rampant misogyny, leeriness and toxic masculinity so omnipresent in so much British music of the time. With this in mind, despite the obvious old-fashioned connotations of the word, Anderson himself is singing âto the birdsâ at his side, and that would perhaps save him from a life of office drudgery. God forbid, of course.
Seeing âherâ by the window has this effect, also. We can take this as mere innocent love for a neighbour or friend, or perhaps a partner, with whom our protagonist is infatuated with, whether platonically or romantically, and will later in the song cross the bustling traffic, and submit themselves entirely to their feelings. However thereâs another, more seedy and perhaps Suede-esque meaning, which would probably be more obvious coming from the mouth of somebody like Pulpâs Jarvis Cocker (love him though I do), and thatâs one of sexual voyeurism. Anderson is a master at creating these multiple, layered meanings that explore the contradictions of our lives and of the human condition. His lyrics are almost a kind of poetic rorschach test. In this sense, To The Birds contains such powerful, vivid imagery, but each and every person who listens to it will come away with a different interpretation.
Onto My Insatiable One, which is the first many think of when Suede B-Sides are mentioned. Itâs a melancholic breakup song, and itâs been said, by the man himself even, that Anderson wrote the lyrics from the perspective of Justine Frischmann, writing from the point of view of an ex in the same way as he would on Head Musicâs Heâs Gone years later, but that hasnât stopped interpretations of the song hovering around homoeroticism for some fans, the ambiguity and use of a male pronoun being viewed in the same way as it was on The Drowners. Anderson has explicitly refuted this and has positioned Frischmann as the POV character, and has stated that the song is about himself as viewed through her eyes. Personally Iâve always sided with Andersonâs description, but I find his attitude somewhat dismissive. Artistic intent is one thing and cannot be ignored, but to tell people, straight-up, that their interpretation is wrong is rather harsh. When a work gets put out into the world, it becomes the audiencesâ, there for them to enjoy and interpret however they see fit. That doesnât devalue an artistâs original intention, however, both can co-exist.
My Insatiable One was written, apparently, unusually quickly and with surprising ease. Bernard Butler and Anderson apparently wrote it in around an hour, and it was a rare occurrence of a song just appearing fully formed. Like the previous songs discussed, the instrumental swaggers and moans, which makes a sexual interpretation all the more likely, and I find it hard to believe that Anderson and Butler were not aware of this. Lyrically, itâs simple and short, but thereâs still evidence of the Suede tropes we would later come to know and love (or loathe, if you hate fun, I suppose). We have mentions of âthe high lifeâ, possibly a reference to Frischmannâs wealth, abd mentions of escalators - a fixture of the London Underground, cementing the use of imagery based around, not Britain, but around London specifically. This is another aspect that sets Suede apart, and why I refute the Britpop label when itâs haphazardly slapped onto them. Thereâs nothing celebratory about this portrayal of London life. Itâs rather sad, in fact. Itâs merely observational. Anderson said that he wanted to write about the life that he knew, which entailed âstanding in dole queues, staring at the dandruff on the neck of the man in front of you, and feeling the throb of last nightâs hangover.â You can really feel this with My Insatiable One. If youâve ever been on the Underground with a bastard of a hangover, youâll get it. The song conjures up imagery of standing there as you descend (or ascend), rubbing your temples, swaying slightly, focusing on not being sick, whilst the throngs of commuters and clueless tourists continue on the Merry-Go-Round that is Britainâs capital. Iâve definitely been there. Itâs not a romantic or glamorous image. Itâs not even cool in a gritty, grotty kind of way. Itâs just a bit sad, and thatâs what Suede sing about. Itâs not romantic or cool, theyâre not even trying to find beauty in it, theyâre just talking about it. A world we know and live in.
Mat Osman puts it perfectly when discussing this song in the 2018 documentary The Insatiable Ones by Mike Christie, when he mentions Brett Anderson using words that youâd never normally come across in pop music, such as âleotardâ. Itâs really just a shame that he chose to rhyme it with a slur. I donât hold this against Anderson whatsoever, itâs an unfortunate fact that a certain slur that rhymes with the word above was in common usage at the time, and if, as weâve established, the lyrics are from Justine Frischmannâs point of view, whilst I canât say for certain, when you consider that Elasticaâs original name and the title of one of their songs is derived from another similarly derogatory term, one that rhymes with elastic, itâs likely this word was in her vernacular. Itâs a relatively minor transgression in the grand scheme of things that musicians have done, and Iâm not about to make a âYour Fave Is Problematicâ-esque post or call for Suede and Elastica to be âcanceledâ, far from it. However, if I didnât point this out, I would have somebody point it out for me, and itâs important to have an open dialogue about aspects of art you find to be troubling or have aged poorly. Whilst immediately writing something off as âproblematicâ is harmful, so is consuming everything you watch, read or listen to entirely uncritically, and defend absolutely every decision the artists have made. This is what this project is all about. I adore Suede, but Iâm not exactly here to fawn over them. At least not all the time.
Around this time, Suede were not only making waves amongst the public and the music press, but were being championed by their own inspirations, notably David Bowie, and Morrissey. Thatâs right, Morrissey was an early champion of Suede, and even covered My Insatiable One as part of his live set. Legend has it that he was spotted at the back of a gig, scribbling down the lyrics in a notebook, though itâs more likely Moz was introduced to the song by his guitarist, Boz Boorer, who recalls buying the 12 inch of The Drowners and rehearsing it. Boorer even mentioned having to detune his guitar by a semi-tone in order to play it.
Anderson recalls being handed a bootleg of Morrisseyâs performance of My Insatiable One, and it feeling rather like a full-circle moment. Of course, as weâve mentioned, The Smiths are one of Suedeâs biggest influences, and this can even possibly be connected to the quality of their B-sides, though this time did see Suede and Anderson in particular attempting to distance themselves from Morrissey. Of course, it was around this time that he started to adopt some slightly troubling imagery, based around 1970s skinheads, and some might argue, the National Front - a neo-fascist political party characterised by racist and homophobic violence and pedaling antisemitic conspiracy theories. Anderson spoke of this as just a crass adoption of 1970s imagery, but disparaged Morrisseyâs music and backing band, but hindsight is 20:20, and it would later turn out that Morrissey has some incredibly conservative views, and some which could be interpreted as racist. Itâs argued that this was a shift that none of his fans could have seen coming, but itâs no real surprise that he would go down this route. Writers of colour have pointed out statements made in the 1980s such as âI donât hate Pakistanis, I just dislike them immenselyâ, and talk of conspiracy theories about the BBC trying to push a âblack agendaâ in music. This, of course, went over the heads of white indie fans, but during a time that we as a nation were becoming more aware of racial, sexual and class inequality, it was probably a good move to distance themselves from him.
















