tintern abbey

I would like to describe a light which is being born in me but I know it does not resemble any star for it is not so bright not so pure and is uncertain

“At first, the fences I climbed were geographic. I moved from the east coast to San Francisco and then Seattle. Later, I moved to New York for a year and back to Seattle again. In 2008-09, I lived in Marrakesh. I leapt from place to place, each time, because I wanted to investigate the other side of things.

Maybe you need to write a poem about grace. When everything broken is broken,   and everything dead is dead, and the hero has looked into the mirror with complete contempt, and the heroine has studied her face and its defects remorselessly, and the pain they thought might, as a token of their earnestness, release them from themselves has lost its novelty and not released them, and they have begun to think, kindly and distantly, watching the others go about their days— likes and dislikes, reasons, habits, fears— that self-love is the one weedy stalk of every human blossoming, and understood, therefore, why they had been, all their lives,   in such a fury to defend it, and that no one— except some almost inconceivable saint in his pool of poverty and silence—can escape this violent, automatic life’s companion ever, maybe then, ordinary light, faint music under things, a hovering like grace appears. As in the story a friend told once about the time   he tried to kill himself. His girl had left him. Bees in the heart, then scorpions, maggots, and then ash.   He climbed onto the jumping girder of the bridge,   the bay side, a blue, lucid afternoon. And in the salt air he thought about the word “seafood,” that there was something faintly ridiculous about it. No one said “landfood.” He thought it was degrading to the rainbow perch he’d reeled in gleaming from the cliffs, the black rockbass,   scales like polished carbon, in beds of kelp along the coast—and he realized that the reason for the word   was crabs, or mussels, clams. Otherwise the restaurants could just put “fish” up on their signs,   and when he woke—he’d slept for hours, curled up   on the girder like a child—the sun was going down and he felt a little better, and afraid. He put on the jacket   he’d used for a pillow, climbed over the railing   carefully, and drove home to an empty house. There was a pair of her lemon yellow panties hanging on a doorknob. He studied them. Much-washed.   A faint russet in the crotch that made him sick   with rage and grief. He knew more or less where she was. A flat somewhere on Russian Hill.   They’d have just finished making love. She’d have tears   in her eyes and touch his jawbone gratefully. “God,”   she’d say, “you are so good for me.” Winking lights,   a foggy view downhill toward the harbor and the bay.   “You’re sad,” he’d say. “Yes.” “Thinking about Nick?” “Yes,” she’d say and cry. “I tried so hard,” sobbing now, “I really tried so hard.” And then he’d hold her for a while— Guatemalan weavings from his fieldwork on the wall— and then they’d fuck again, and she would cry some more,   and go to sleep.                        And he, he would play that scene once only, once and a half, and tell himself that he was going to carry it for a very long time and that there was nothing he could do but carry it. He went out onto the porch, and listened   to the forest in the summer dark, madrone bark cracking and curling as the cold came up. It’s not the story though, not the friend leaning toward you, saying “And then I realized—,” which is the part of stories one never quite believes.   I had the idea that the world’s so full of pain it must sometimes make a kind of singing. And that the sequence helps, as much as order helps— First an ego, and then pain, and then the singing.