i wish i was smart and creative enough to post here
i wish i was smart and creative enough to post here

Kiana Khansmith
đ
taylor price
$LAYYYTER

shark vs the universe

blake kathryn

Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă
2025 on Tumblr: Trends That Defined the Year
RMH
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almost home
NASA

gracie abrams
YOU ARE THE REASON
I'd rather be in outer space đ¸
Keni
Monterey Bay Aquarium
art blog(derogatory)

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@spiritplumber
i wish i was smart and creative enough to post here
i wish i was smart and creative enough to post here

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Epistemic immunity
Science is civilizationâs mechanism for institutionalizing doubt against the natural human tendency toward mythology, authority worship, and cognitive self-deception. The real opposite of this is not religion or conspiracy theories. It is epistemic immunity: the belief that oneâs tribe, ideology, leader, or system has transcended the possibility of error. "I am always right" can be said by Elon Musk and Pol Pot with the same conviction and bypasses any doctrine or political alignment chart.
Democracy depends on this science because it collapses the moment populations begin treating confidence, charisma, ideology, or emotional certainty as substitutes for reality-testing. A functioning democracy therefore requires something psychologically unnatural: a population capable of acting while accepting that all humans, including experts, governments, media systems, and themselves, are structurally fallible.
field
The Tournament I Never Played
I was maybe fifteen.
There was this local 5-on-5 soccer tournament, set up to mimic the World Cup. Group stage, points, then elimination. Thirty-minute games. It felt big at the time, the kind of thing you orbit for months.
I trained for it. Not obsessively, not like some prodigy, but enough to go from âbadâ to âalmost decent.â I knew I wasnât great. I wasnât asking to start. I just wanted a few minutes.
I also brought players. Five of them, actually. Two were very good. They were my friends, they didnât know many people yet, and they ended up being part of the whole thing because of me.
That matters.
I showed up early and asked if Iâd get to play.
âYeah, later.â
Okay.
I waited. Watched games. Hung around. Asked again.
âYeah, later.â
By lunchtime I asked again.
âYeah, later. Can you give a hand with lunch?â
Sure. I helped with the BBQ. Carried things, set things up, did the useful-person stuff you do when youâre trying to be part of something.
Then elimination phase started.
Thatâs when the answer finally became honest:
âSorry, weâre in elimination now. We have to win.â
That was the moment it clicked.
Not âIâm not playing yet,â but âIâm not playing at all.â
No one said it that cleanly, but the pattern was obvious. The lineup tightened. No rotation. No risk. No space for someone like me.
It was also the last year the tournament would ever be held. The field was going to be turned into a tennis court.
There was no ânext year.â
People still said that, by the way.
âYouâll get to play next year.â
No, I wonât. There is no field next year.
I wasnât asking for much.
Not a starting spot. Not a place in a quarterfinal. Iâm not delusionalâI knew I wasnât good enough for that.
I would have been perfectly happy with five minutes in an early group-stage game. Low stakes. No impact on the outcome. Just enough to step on the field and be part of it.
That was available. Easily available.
They just didnât do it.
What took me years to articulate is that this wasnât just âI didnât get picked.â
I trained. I showed up. I asked clearly, multiple times. I was told âlater.â I helped when asked. I brought players, including good ones.
And still, zero minutes.
Thatâs not just exclusion. Thatâs a broken contract.
They got value from me, players, labor, presence, and I got nothing back in the one dimension that mattered.
After the final, I ran onto the field.
I kicked the ball into a goal.
Then I screamed. Loud enough that everyone turned.
If youâve never heard me scream, I can outshout a cop with a megaphone. I almost never do, but when I do, people notice.
That was the point.
Then I left.
I went home and cried.
Iâve replayed that day a lot.
All the what-ifs.
I could have forced my way in. I was a big kid. I could have made a bigger scene, broken something, taken something. I could have stolen the ball and walked off with it. I could have turned the whole thing into chaos.
I even had the means. Iâd built a compressed-air launcher out of plumbing parts. A rigid tube, a quick-release valve, a long hose acting as a pressure reservoir, a tire valve to hook up a pump. It could fire potatoes. Or, more appropriately, rolls of toilet paper.
If Iâd rained toilet paper onto the field from the perimeter, repositioning every few shots, it would have been unforgettable.
Also very obviously me.
But even then, I understood something.
If I did that, the story becomes âthat kid who caused trouble,â instead of âwe excluded someone who showed up and tried.â
So I didnât.
I picked the move that was as loud as it needed to be without crossing that line. I made myself visible without giving anyone an easy way to dismiss me.
For a week, I was furious. I sulked. I snapped at people. I might have bitten my cousin, I honestly donât remember if I stopped at snapping or actually bit him.
Later that year, when I brought it up, people said, âYeah, that was kind of shitty, but it was the last event. People wanted to win.â
That âbutâ does all the work.
It acknowledges the problem just enough to immediately justify it.
No one ever said, âYeah, we should have given you minutes.â
That day changed something.
Not dramatically, not in a cinematic way, but quietly.
I stopped playing soccer. I stopped touching ball-based team sports entirely. I gravitated toward things where effort maps directly to outcome.
Hiking. Swimming. Engineering. Systems.
Places where there is no bench. No âlater.â No gatekeeper.
I went back recently. The field is a tennis court now. Quiet. A few people use it.
I showed it to my partner. They know the story.
They said, âYeah, you should have TPâd it.â
I get the sentiment.
I donât think the kid I was did anything wrong.
He behaved exactly like someone should behave in a fair system. He asked clearly, showed up, contributed, waited his turn.
The system just wasnât fair.
And the people running it chose short-term optimization over basic inclusion.
This isnât really about soccer.
Itâs about a pattern.
Optimize for immediate performance, ignore the system, and someone gets excluded.
It feels justified in the moment. âWe have to win.â
But over time, it breaks things.
If I ever get that billionaire money, Iâm not going back to yell at anyone.
Iâm building a field.
5-on-5. Free. Open.
And the only hard rule is simple:
If you show up and try, you get minutes.
No one gets âlaterâ until it becomes âno.â
Thatâs the only rewrite that actually matters.
unintended consequence
Trump calls environmentalists âterrorists.â Yet heâs responsible for destroying more oil & gas infrastructure, and more fossil-fuel demand, than the most optimistic ecoterrorist could in their wildest dreams. Heâs helping the very transition he abhors.
subtle fall
the real problem with a LLM is that it will always listen, it will always let you vent, and it will always give you generic but well-meaning-sounding advice.
it's very easy to end up using it as a therapist, or shoulder to cry on, and by doing so giving it emotional weight in how it responds, because by instinct you'll compare it to an understanding friend
and thus forget that all it's doing is autocomplete from a very large library of text and it has no ability to provide actual insight.

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taxonomy
am i the only peep who read about horizontal gene transfer and went well there's no tree of life it's some mycelial network bullshit again >_>
things
"Her eyes said "I have seen things, but also I have not processed a single one of them"."
2008?
I was reading through some extra deities for pathfinder, and checked into Arshea. For those who don't know, that's the spirit of freedom, sexuality, and beauty. Basically "if it doesn't hurt others without consent, let people do what they want" incarnate. Usually talking about sexuality, but also gender expression, and is both every gender and agender while encouraging exploration on that front as well. but then I saw the references on the wiki and noticed one was a few weeks after D&D 4e launched in 2008.
Pathfinder officially launched in 2009.
I was shocked because...well if you were around then that needs no explanation, but that wasn't a thing you found. Anywhere. It was hard to find info on genderfuckery online even if you were looking. So I thought ok, they retrofitted in 2e or something right?
But I checked. I already had most of the references anyway. 2008, Empyreal Lord of freedom and sexuality, androgynous and depicted as man or woman, frees the repressed. Again in a post-release book in 2011. Then when we got a full in-depth breakdown on the lords 2 years later, they went into detail about how experimenting with gender and finding the place you feel right is the best way out of repression and one of the most common practices of the faith. They recommend everyone spend months or even years trying things out. A year before the "icon" of the shaman class, the face of the class, was trans.
Like I knew we've had a number of trans people in pathfinder, and long has it been simple to transition. but I didn't realize that there's been a Chaotic Good diety dedicated to exploring your sexuality and genderfuckery since year -1. and that they were marked as GOOD, this as a GOOD thing. in 2008.
OMG and I forgot to mention! You rarely see them looking like that! They like to take YOUR form, because if the diety of beauty chose it then you can't say it's not pretty can you? The incarnation of beauty thinks it's so nice they want to wear it too, look at how happy and pretty they are, YOU are. They're an incarnation of goodness, they're perfect right? So as beauty, they look perfect right? Glad you agree you look perfect! With one exception. If you're not comfortable in your body for a more dysphoric reason, they're going to appear as you in that body you want/are working for. And hey, I'm here. you're right, this is gorgeous, lets get you there ok?
Missed opportunity in the last duke nukem game: when you get the popup that says "you can only carry one weapon per type", Duke grabs the popup, crumples it, and says "I'm Duke Nukem, if I want to carry 30 guns I carry 30 guns AND a case of beer!"
People from Holland are badass.
Everyone else had to get more land by doing war.
They got more land by challenging the sea to an engineering duel and winning.

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If you care about justice, you have to care about facts. That means checking sources, demanding evidence, and being willing to admit when youâre wrong. It means not letting your outrage do your thinking for you. The truth isnât always dramatic. Sometimes itâs boring, sometimes itâs slow, but itâs the only thing that matters.
Iâm not here to coddle conspiracy theorists, bigots, or anyone who profits from hate. When they show up, they get the sharp end of the stick. But the rest of us? We owe it to ourselvesâand to the people actually sufferingâto get it right.
This isnât just about one story. Itâs about a pattern. Outrage travels fast. Retractions limp along behind. Social media rewards the hot take, not the careful correction. The next time you see a story that fits your worst fears a little too perfectly, hit pause. Ask for receipts. Donât be the mark.
The primary value of autocratic conservatism is respect for and obedience to [one's perception of] traditionally established hierarchy, and hierarchy dictates that those on top (in-groups) are rightfully idolized and receive privileges, credibility, and resources, while those on the bottom (out-groups) are demonized/dehumanized and/or bound by restrictions, scrutiny, and lack of resources. To them, the second-greatest injustice imaginable is for those [they perceive to be] on the bottom [of social hierarchy] to have access to the rights, credibility, and resources reserved for those on top. The first greatest injustice is for those on top to be bound by the restrictions, scrutiny, and lack of resources reserved for those on the bottom. Conservatives absolutely need an underclass [for society] to demonize and dehumanize in order to maintain [their] hierarchy, and every single one of their rhetoric and policies aim to do exactly that. "Know your place" is their mantra.
I hadn't realized just how top-down sites like Facebook had gotten. Most of the actual user activity is reblogging "big" pages, often ones that don't allow you to comment. We've basically reinvented traditional media.
What weâre seeing is the full-circle convergence of social media and broadcast mediaâa slow drift from grassroots, peer-to-peer communication back to a sanitized, top-down model. Facebook in particular has prioritized âengagementâ and ad revenue to the point where content from verified pages, influencers, and commercial outlets is heavily promoted, while actual personal postsâyour friendâs dog pics or a cousinâs hot takeâget buried unless they go viral.
Many popular pages disable comments to avoid moderation headaches or dissent; the most shared content is emotionally charged, easily digestible, and designed to perform well algorithmically (ragebait, inspirational fluff, clickbait ânewsâ); "User content" becomes synonymous with resharing what the algorithm already decided you should see.
We've taken the original utopian promise of the internetâeveryoneâs a publisherâand put it through the wringer until it resembles cable TV with a like button.
I've rarely seen a more validating sentence in my entire life.
reblog to disturb jk rowling

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throuples
Tiny conspiracy theory: People who are against polyamory, do so because it would destroy romance novels since love triangles can be resolved in five pages.
I've rarely seen a more validating sentence in my entire life.
reblog to disturb jk rowling