People get made fun of for being scared of aging but it comes from the very real fear of being discarded by society that’s why i always say the goal is not to never become old or disabled the future comes for us all the goal is better social policy
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In this paper, I examine the way humans interact with domestic companion animals, with a focus on ‘positive reward-based training’ methods,
Amelia Lewis (Author) (2021)
Abstract
In this paper, I examine the way humans interact with domestic companion animals, with a focus on 'positive reward-based training' methods, particularly for dogs. From a biosemiotic perspective, I discuss the role of animal training in today's society and examine what binary reward- based reinforcement schedules communicate, semiotically. I also examine the extent to which reward-based training methods promote better welfare, when compared to the more traditional methods which rely on aversive stimuli and punishment, if and when they are relied upon excessively. I conclude that when used as the primary means of communication, they have the potential to be detrimental to animal welfare, because the underlying social signal is control and resource dominance. As an alternative view to behaviourist-based learning theory and conditioning, I outline how enactivist theories of cognition support a semiotic approach to interspecific human-animal communication. I therefore propose a move toward a dynamic semiosis and mutual understanding based upon Peirce's phenomenology, resulting in a more balanced merging of Umwelten. The aim is to create rich and more complex semiospheres around humans and domestic animals, which allow for individual agency and autonomy.
Conclusion
Whilst undeniably, basic training using lures and rewards is necessary, the focus on "positive reward-based' training paradigms when interacting with domestic animal species gives little, if any, room for more complex communication or signaling to take place. Moreover, they reduce individuals of other species to little more than automata, responding to binary inputs. In these circumstances, how can the animal's human companion, or the animals themselves, achieve a true bond and interspecific relationship? The most logically unsound argument commonly proposed to support these paradigms is that because physical force is not used, they are 'humane' and 'kinder'. However, the comparisons with coercive control and psychological manipulation are striking. A more innate, complex, and dynamic interspecific means of communication should not be supplanted by repetitive conditioning and 'commands', which are fast becoming a widespread misapplication of a genuine, but misunderstood and overutilized, biological principle. Nor is it possible to quantify and 'proscribe' communication, as though it were a simple recipe which can be reduced to pre-determined steps. Thus, positive reward- based training has a place as a technique in animal management, but it is not without risks, and it should be understood as what it is; manipulation and coercion (with threat of loss of resources or social interaction) focused on maintaining control. Substantive arguments that as a training technique, it is preferable to fear-based methods and physically aggressive practices, do not alter this statement. As a means of communication, it should not be relied upon as the primary modality, and consideration should be given to more appropriate interactions alongside methods such as 'clicker training', which should not be used without vocal or tactile communication and guidance from the trainer, as described by Fugazza and Miklósi (2015). Perhaps, in moving away from "The Five Freedoms' model of animal welfare, toward a quality-of-life based assessment scale which emphasizes positive welfare rather than the absence of poor welfare (Mellor, 2016), we should begin to change our thinking about how we interact and communicate with domestic and captive animals. This may ultimately lead toward an acceptance that training is not the most enlightened way of communicating with other species, alongside an accompanying paradigm shift toward complex dynamic semiosis, mutual understanding, 'Total Umwelten', and ultimately, a more balanced semiosphere.
Glossary:
a bene placito: at will/at one's pleasure
Biosemiotics: a field of semiotics and biology that studies the prelinguistic meaning-making, biological interpretation processes, production of signs and codes and communication processes in the biological realm.
Cognition: mental processes that deal with knowledge.
Comparative Psychology: the study of the behavior and mental processes of non-human animals.
Constructivism: a learning theory based around the idea that learners are active participants in their learning journey; knowledge is constructed based on experiences. As events occur, each learner reflects on their experience and incorporates the new ideas with their prior knowledge. Learners develop schemas to organize acquired knowledge.
Enactivism: a position in cognitive science that argues that cognition arises through interaction between an acting organism and its environment.
Equitation: the art or practice of horse riding or horsemanship.
Phenomenology: the study of structures of consciousness as experienced from the first-person point of view.
Peirce’s “Firstness, Secondness, and Thirdness”: Three categories defined by Charles Sanders Peirce that are used to describe the mechanisms of signs. Click through for details.
Semiome: an organism's semiotic toolset- the means by which the organisms of a species may extract significantly meaningful content from their surroundings and engage in intra- or interspecific communicative behavior. Defines the scope of the organism's cognitive and communicative activity.
Semiotics: the study of signs. An interdisciplinary field that examines what signs are, how they form sign systems, and how individuals use them to communicate meaning.
Semiosis: any form of activity, conduct, or process that involves signs, including the production of meaning.
Semiosphere: a concept in cultural semiotics and biosemiotic theory, according to which—contrary to ideas of nature determining sense and experience—the phenomenal world is a creative and logical structure of processes of semiosis where signs operate together to produce sense and experience.
Umwelt: the specific way in which organisms of a particular species perceive and experience the world, shaped by the capabilities of their sensory organs and perceptual systems.
If you think I missed any significant jargon or concepts not defined within the article itself, please let me know and I'll add it to the glossary. :-)
The rule could have heavy impacts towards trans people across society.
Last week, the Trump administration quietly released a sweeping new federal rule that would use funding threats to force institutions across the country to reject transgender people. The 400-page proposed regulation would codify the administration's anti-trans executive orders into binding federal policy, imposing a blanket prohibition on federal funds going toward "gender ideology"
The proposed rule, formally titled "Regulation for Federal Financial Assistance," rewrites the government-wide framework governing all federal grants across every agency. Among its most consequential provisions, it requires that before a federal grant recipient can receive money, the award must pass a "pre-issuance review" conducted by a political appointee—not a career expert or peer reviewer—to ensure it is "consistent with applicable law, Federal agency priorities, and the national interest." The regulation explicitly instructs these appointees to screen for "denial by the recipient of the sex binary in humans or the notion that sex is a chosen or mutable characteristic." [...] An institution that acknowledges transgender people exist—through its policies, its training, its healthcare, its bathroom access, its HR procedures, its name-change processes—could be deemed to "deny the sex binary" or to “support the notion that sex is mutable” and have its federal funding blocked.
Importantly, the gender ideology prohibition has no age limitation—hospitals could be targeted not just for providing care to minors but for providing gender-affirming care to adults, because prescribing hormone therapy to a transgender patient of any age could be deemed promoting the belief that "sex is a chosen or mutable characteristic."
This is all very bad and horrible, but I want to be clear that it’s worse and more sweeping than just eliminating trans research.
This torches everything. And I do mean everything.
A very abbreviated list of its ramifications include (but are not limited to):
ending funding for ALL DEI related initiatives
allowing the government to terminate grants at any point for any reason
preventing researchers from publishing, going to conferences, and being part of academic societies
requiring that topics must support the president’s agenda.
What this means, and if anything I’m under selling it, is the death of science and research in America. It allows the government to restrict any topic they please at a whims notice, putting officials who have no background in the topic in charge of deciding funding continuity. It controls what gets researched and if/how researchers are allowed to share their discoveries. There are no books to burn if the government never allows them to be written. This is fascism plain and simple.
Please, if you only ever write one public comment, this is the one to do.
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anyone else notice how when "digital assistants" were just supposed to do specific tasks when you asked for them we had Alexa and Siri and Cortana, but now that they're being marketed as smart enough to take actions and make decisions on their own they've got names like Claude and Devin
Whenever you say something, you are really saying two things:
The thing you're saying.
That that thing is worth saying.
That is, speech/writing has a cost to it, in the form of energy and time expended doing it, in the energy and time taken by others to listen to/read it, and the thing you are communicating is implied to be sufficiently valuable to worth that trade-off.
E.g. if you meet a woman and she says, "Hi, I'm Becky, I was born on a Thursday," it would be an odd experience because even if 1 applies, 2 clearly doesn't (unless you are running some kind of day-of-birth study or something ig). There is a hidden meaning of, "you should be aware of the weekday of my birth because it is important," that seems to make no sense.
And yet people will often defend something they have said on the basis of it being strictly true, which is unsatisfactory because it only justifies half of what was communicated by the act of saying it.
If Becky comes along to a queer event and says "Hi, I'm Becky, I'm AFAB," you have to understand that that is not just a neutral statement of fact, it also communicates something like this: "I am aware that if I looked and sounded the same but my sex assignment was different I would be treated differently. I am informing you of my sex assignment right now so that you treat me appropriately hereafter."
And that is just straight-up transmisogyny, both in displaying uncritical acceptance of how prevalent transmisogyny is in queer groups, and in demanding exemption from it. It sounds absurd on the face of it that a cis woman describing herself using entirely true statements can be doing transmisogyny, even in the absence of any transfeminine person or any mention of transfeminity at all. But it's true all the same.
And if you try telling Becky she shouldn't say that, she and most of the other people at the event will tell you "but it's true!", "she can describe herself how she likes!", "don't police how other people talk about themselves!", and so on. And people will look at you like you've lost your mind if you start claiming that Becky is abusing you by introducing herself in a manner that doesn't reference you at all.
tumblr is so in denial about how much it loves lolcow milking. it’s kind of hard for me to talk about this because 1.) it feels douchey to bring it up and 2.) i have some frayed nerve endings on the subject but like. i’ve had lolcow threads about me on kiwifarms. I read all of them. it’s all the same shit and often the same users (there are more queer leftists on kiwifarms then you can imagine). there is criticism, deserved and undeserved… and then there is lolcow milking.
i don’t think schadenfreude is an inherently evil emotion. i love a good crab rave. but i think experiencing schadenfreude is a kind of internal check engine light signifying that it’s time to pop the hood and reflect on why that’s the reaction your having. i know that sounds patronizing but schadenfreude is truly one of the most judgement-clouding emotions you can have and it’s just. well. the most ashamed i’ve ever been about my own words or actions has been when they’ve been driven by schadenfreude. i don’t even say that out of some kind of pretense of nobility but because it’s really obvious to other people when that’s what’s inspiring you, and it’s really, really unappealing.
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I saw this when running newpipe. But wait, it gets deeper. I clicked on the details buttons and it said as of today,we have 83 days left until Google rolld out this new requirement for apps inside and outside of the google play store. If any developer disagrees with their new terms and fees, they will be blocked!
I'll share some of the info below:
Looks like they're trying to nuke the remaining privacy and freedoms we have left on the internet.
What to do?
-Get your developer friends to not comply to their new guides
- Sign the open letter on the site and take action by checking out thwir full resources list on their website as well!
To summarize, this is all daunting especially when you feel all alone with unfair and inhumane regulations comming out faster than improvements ut we got this working together!
Share the link with your friends,family and anyone who will listen!
Your phone is about to stop being yours. In September 2026, Google will block every Android app whose developer hasn't registered with them.
Also, I wanted to add the wikipage and EFF statements about Keep Android Open Org so people can have a better understanding and more resources because I didn't give enough earlier and I will take that critique.
EFF and F-Droid have led 37 organizations in demanding Google rescind its mandatory Android developer registration policy set to take effect
this week marks the first time in indian history us missiles have killed indian citizens merely working on oil tankers but the mea has carefully assigned the blame to ongoing conflict in the region.
In a statement issued on Thursday, Dubai-based IOS Marine FZE, which manages Settebello, said it "unequivocally" held the US Navy responsible for the actions that led to the deaths of three people connected to the vessel.
IOS Marine called on US authorities to publicly release any evidence showing that communication had been established with the vessel before the strike.
The company also rejected suggestions that the tanker had any connection to Iran.
"The vessel is a civilian merchant vessel engaged in legitimate commercial operations. It has no affiliation whatsoever with Iran or Iranian oil," it said.
“A transpacific history of clashing imperial ambitions, Contraceptive Diplomacy turns to the history of the birth control movement in the United States and Japan to interpret the struggle for hegemony in the Pacific through the lens of transnational feminism. As the birth control movement spread beyond national and racial borders, it shed its radical bearings and was pressed into the service of larger ideological debates around fertility rates and overpopulation, global competitiveness, and eugenics. By the time of the Cold War, a transnational coalition for women's sexual liberation had been handed over to imperial machinations, enabling state-sponsored population control projects that effectively disempowered women and deprived them of reproductive freedom.
In this book, Aiko Takeuchi-Demirci follows the relationship between two iconic birth control activists, Margaret Sanger in the United States and Ishimoto Shizue in Japan, as well as other intellectuals and policymakers in both countries who supported their campaigns, to make sense of the complex transnational exchanges occurring around contraception. The birth control movement facilitated U.S. expansionism, exceptionalism, and anti-communist policy and was welcomed in Japan as a hallmark of modernity. By telling the story of reproductive politics in a transnational context, Takeuchi-Demirci draws connections between birth control activism and the history of eugenics, racism, and imperialism.”
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like ok allegedly the white people in Northern Ireland terrorizing mainly Black people and poc are British loyalists and not “real Irish” but that video stating that is showing more concern for the white Irish people currently hiding in their homes “in fear” of harm, while real life Black people are actively being harmed lmao like??? get up! if you say you’re not like these white supremacists than show up in defense for the Black people currently being mobbed by people who look like you!
paying liberal lip service does nothing but make sure history doesn’t remember you as the “actual bad guys”, just the cowardly bystanders & it damn sure doesn’t make any moves to protect anyone Black!