OF FOUR-LEGGED KISA, AND HER FIVE-PIECE LABOR
If you like this and want to read it in a better-organized format go here:
https://www.royalroad.com/fiction/105895/gods-inside
https://www.archiveofourown.org/works/63668572/
This story was made in the Mountain Colony, in the time before it was named the Guest Colony. Even in that time, the Mountain Colony was older than any sister who labored in it, and its Queen was the daughter of many Queens that had lived before her. Her name was Ityata-Katas, a name that was once learned by many. She lived in the central chamber, and there she was not touched by the Wind God as all of her daughters were.
The Wind God came to the Mountain Colony often, and her visits were a secret pleasure. The Sun who aids the labors of the First Queen's daughters often repelled her, and so she followed the moon, and ran freely and swiftly in the dark. She crept in through the entrance hall, and would share things from Outside to those daughters who were too young to have taken up any labors beyond their first. The Wind God would slip past them also, to go downward to those sisters that struggled in the deeper dark. The Wind God would share to them the scents of the higher chambers, and so they were not separate from the labors of their sisters above.
One such sister who labored in the dark was named Kisa. Kisa was old, having learned the name of the Queen who came before Ityata-Katas, and she had suffered from many woundings in her dangerous deep-labors. But her worst woundings that had taken her left-middle and right-middle legs had not come from beasts or deep danger. When the time had come for a new Queen, there had been much war-making, and Kisa had joined this. But in that time it was Ityata-Katas, not Kisa, who had labored most eagerly to be carried to the central chambers above, and so had taken up birthing labors.
Since that time, Kisa had labored below because of the wounds on her armor and within it. She led no sisters, for she could not walk swiftly enough to share the paths that she had learned without difficulty for her followers. That is why Kisa brought no labors of her own, and would instead join her sisters'. Because of this, Four-Legged Kisa learned shallowly of many different labors, and her name was learned by many sisters from her joining. Slowly, Kisa found a labor that was her own, made from the pieces of the many that she joined, and their count was five.
Four-Legged Kisa came to where three sisters were struggling with a heavy load. She did not go beside them, so that she would not add to the burdens of their labor. She asked them, “What is your labor, my sisters who are struggling to carry such a heavy thing?”
“We killed a sting-beast in the caverns below,” they said to Four-Legged Kisa, and she gathered the hot and loud scents of hunting on them. “This beast that we have found holds much food beneath its armor, but it is too large for the three of us to carry. You will add yourself to our labor, so that we can bring this food to our sisters.”
Four-Legged Kisa disagreed then. “I have only four legs, and so I cannot stand steadily and aid your labor of lifting. I will take on a labor now, and this labor will be the bringing of a sister who is not so wounded to aid you.”
The three sisters who had killed the sting-beast agreed, and they said to her, “We have learned that you will bring to us a sister who is not wounded. We are skilled in butchery, and so when you have returned, we will have the first taste of the sting-beast's tail.”
Thinking eagerly of the rich sweetness of a sting-beast's tail, Four-Legged Kisa left then, and she went upwards to where her sisters were digging new tunnels into the mountain's softer parts. Those sisters who labored in digging had strong jaws, and strong legs to carry them, and so she had learned that they would be able to carry a heavy sting-beast without struggling.
When Four-Legged Kisa heard the cracking of stone and smelled the freshly-piled earth that was made from their labor, she learned that she was near to her sisters who labored to make new tunnels. This is the song that her sisters sang while they labored in digging.
Land-beast above, be stilled!
Our jaws are stiff enough!
Four-Legged Kisa spoke when their song was quiet, and she said to them, “Sisters who are digging, I have taken on a labor that includes you. Three sisters below us have found a great sting-beast, and they struggle to lift it.”
Those sisters who were resting their jaws said to her, “We are strong enough to lift, this we have learned from our legs, which carry our jaws that can carry stone. We would join our sisters who struggle in lifting, had we a sister eager to go to them. The winter season will soon arrive, and we will need to labor without stopping if we are to have safe tunnels that are deep enough to escape the Wind God's touch. One of us could aid our struggling sisters below, if you will do her labor instead.”
Four-Legged Kisa disagreed. “I am wounded, and so I cannot do this labor, for without all of my legs I will not have the strength to carry stone and dirt. You will aid our sisters below, and so I will go above and bring a sister who can join your labor that I cannot.”
Her sisters who were digging agreed, and they said, “We have learned that you will lead to us a sister who is not wounded, and when you have returned, we will enjoy the comfort of a freshly-dug chamber.”
And, thinking eagerly of a freshly-dug chamber's clear smell, Four-Legged Kisa went upward to find a sister to aid those below who labored in digging, so that one among them could join her sisters beneath the rest who struggled with lifting. She had learned of those sisters who labored to cut away the roots of the Tree, which was always reaching into the tunnels. Their jaws were very sharp, for it was only with sharpness that a sister could cut a tree's roots, and so Kisa learned that these sisters would have jaws that could cut through the stone that her sisters below were digging into.
Four-Legged Kisa came to the wet chambers where her sisters labored in cutting, and this is the song that she heard them singing.
Keep close your eager roots!
Reach not to where we walk!
Four-Legged Kisa came to where her sisters were cutting roots. She was careful not to walk too near to them, for their sharp jaws were flashing. She said to them, “Sisters who are cutting, I have taken up a labor that includes you. The sisters below who are digging are hurried, and they struggle to dig deeply enough to escape the Wind God's winter that is coming.”
The sisters who were cutting could speak with Kisa, because the manner of their labor was such that they were not all cutting together. They cut alongside the rhythm of their songs, so that they would not break their sharp jaws. They said to her, “Our jaws are sharp enough to cut stone, this we have learned, because root is stronger than stone, for stone does not struggle against its breaking in the manner of roots. We would aid our sisters below who are digging, but we are all joined tightly in our labor, for each of us shares the rhythm of our cutting-songs. One of us will aid our sisters below, and you will share the cutting-song in her place.”
Four-Legged Kisa disagreed, saying, “I am wounded, and so I cannot join your labor. I have only four legs, and so your songs will lose two parts of their six. You will join our sisters below in their labor of digging, and I will go above to bring a sister here that will carry your cutting-songs.”
Her sisters who were cutting agreed, and they said to her, “We have learned that you will lead to us a sister who is not wounded, and when you have returned, we will enjoy the sweet sap that drips from fresh-cut roots.”
Thinking eagerly of tree-root sap's sweetness, Four-Legged Kisa went to the chambers above to find a sister to join her sisters who struggled with cutting, so that they could join her sisters who struggled with digging, so that they could join her sisters who struggled with lifting. She had learned of her strong and wise sisters who labored to tend to Queen Ityata-Katas. They were skilled in all the ways of Kisa's sisters who were workers, for they were the nest-keepers who are the Queen's first daughters, and so Kisa learned that they would carry her sister's cutting-songs without trouble.
Kisa crept into the stilled tunnels that led to Queen Ityata-Katas, and she heard no songs there, because the nest-tenders managed all the smells and sounds and other things that would enter the Queen's chamber. The nest-tenders found her in the quiet, and they repelled her.
“You will not come into this chamber,” said the nest-keepers who met Kisa. “The Queen labors beyond here, and we would not have her troubled.”
Kisa agreed, and she said to them, “I will not walk there, wise nest-keepers. I have brought to you my labor that has three pieces. The sisters below, who are workers, struggle to keep the great tree's roots cut, and they struggle to keep their cutting-songs uninterrupted.”
The nest-keepers learned then of the struggles of their sisters below, and they said to Kisa, “We sing precisely, for we have managed many songs that drift up from the tunnels below that would disturb our Queen's rest and her labor. We would aid our sisters below who are cutting, but we are all laboring. We are struggling to manage the comfort of our Queen, because she sleep-travels into danger. This would not be a struggle for us, if one of our number had not walked Outside in some strange labor that she has not shared.”
“I cannot join your labor, because I am a worker, and not a nest-keeper,” Kisa said, and the nest-keepers agreed. “I will find your sister who has gone Outside, and return her to you, so that you can aid our sisters below in their labor of cutting.”
The nest-keepers agreed, and as they returned to the Queen's chamber, they said to Kisa, “We have learned that you will lead our missing sister to us, and so when the Queen's troubles are settled, all of the Mountain Colony will enjoy her pleasant scent that will fill the tunnels.”
Thinking joyfully of the scent of a comforted Queen, Kisa then walked stiffly into the cold wind that was coming from the entrance hall to find the missing nest-keeper, so that she could join her sisters who struggled with Queen tending, so that she could join her sisters who were cutting, so that she could join her sisters who were digging, so that she could join her sisters who struggled with lifting.
With the labor of finding the missing nest-keeper foremost in her thoughts, Four-Legged Kisa searched through the many scents that were coming and going through the entrance hall. There were scents there of which she had learned, and many that she had not, and many others that brought to her thoughts names that had buried beneath new ones in the Mountain Colony. Finding a sister in so many scents might have been a troubled labor, but she was searching for a nest-keeper, a sister of a kind who rarely ventured Outside. She found the special scent of nest-keeping quickly, because it was clearer and simpler than the many mixed scents in the entrance hall, and so she learned her labor's path Outside.
She followed to the sentry-stones, upon which her watching sisters stood in warmer days. She passed the faint smell of sisters who had foraged Outside before the beasts had fled from the cold. And when she passed even the furthest scents, which are left by those with troubled thoughts led away by labors unshared, Four-Legged Kisa found the nest-keeper she had followed.
On a tall stone, which had fallen from a high place to split a young tree, the nest-keeper stood with raised feelers. Kisa approached her, and she said, “Wise nest-keeper who is far from the Mountain Colony, and far from the Queen which she tends, my labor has been to find you.”
The nest-keeper did not lower her feelers to Kisa, and she said, “That is a strange labor, and it is stranger that you have taken it up while no sisters of mine have done so.”
Rather than disagreeing with a nest-keeper, Kisa instead shared more of her labors, and of the troubles they included. She said to the nest-keeper, “You are the fifth piece of my labor. I have come to find you, so that the nest-keepers will be untroubled in tending to Queen Ityata-Katas, so that they will settle the troubles of our sisters who are cutting, so that they will settle the troubles of our sisters who are digging, so that they will settle the troubles of our sisters who struggle with lifting in the lowest chambers.”
“Those are each small labors, though together they are great and troublesome,” said the wise nest-keeper. “You have struggled with the burden of it, this I have learned, and so I will not burden you further with the sharing of my troublesome thoughts that are reluctant to stay Inside. But you will learn that I am not eager to return to the Queen's chambers.”
“This I have learned,” said Four-Legged Kisa. “And you will learn that I am no so burdened, because it is shared by my sisters who are lifting, and digging, and cutting.”
The wise nest-keeper then lowered her feelers to Kisa's, for Kisa had climbed the stone on which she stood. “You are wounded, this I have learned. What wounding has left you without two of your legs?” she asked.
“I will share precisely, because I have learned that nest-keepers are wise, and it is a good thing to share to wise sisters. I did war-making, and it was against the Queen Ityata-Katas when she was small and eager.”
“I have learned that I am young beside you, because I see your armor that is far darker than mine,” said the nest-keeper. “I am a daughter of Queen Ityata-Katas, and it has troubled me.”
For a time, while the sun was red in the leftward sky, the troubled nest-keeper shared with Kisa the jagged shape of her thoughts. The nest-keeper shared of her first labor, which was the making of well-tended dirt and managed scents for her mother, when she had buried much evil and much foulness left from war-making in the tunnels into the central chamber. This labor had brought evil into her thoughts, and it had changed her earliest learnings into troubles for her. Since those days she had found little comfort among her nest-keeper sisters who were not so troubled, and who had been disturbed often by her own discomfort.
“I have come here to wait for a visit from the cradle god, Hiyiki-Haka, who is said to come in the early days of the winter season. I would have her share with me some learning of the birthing-labor that she has shared to Queen Ityata-Katas, who will not share this with me. It seems to me to be a labor that leaves much evil staining the floor in its doing, and this has made deep discomfort in my thoughts.”
Four-Legged Kisa then said to the wise nest-keeper, “My labor, in its five pieces, does not seem stained by evil to me. I seek its completion with eagerness, because I will enjoy the pleasant scent of a comforted Queen in the tunnels that I walk, and I will enjoy the sweet taste of the water from the roots that my sisters are cutting, and I will enjoy the freshness of a newly-dug chamber that my sisters are digging, and I will enjoy the meat from the sting-beast that my sisters are struggling to lift.”
“Those seem like joyful things to me also,” said the wise nest-keeper. “But I have taken up this labor to meet the Cradle God Hiyiki-Haka, and I would have this labor completed, because I have made plans for its doing.”
It was then that Four-Legged Kisa, whose skill was then learned to be in the carrying of eagerness, added a sixth piece to her labor. She said to the nest-keeper, “I will stand here, and I will meet the Cradle God Hiyiki-Haka, so that you may return to your sisters, and one of you will go to the cutters, and one of them will go to the diggers, and one of them will go to the lifters in the deepest chambers.”
The wise nest-keeper agreed then, and she said with eagerness, “You will do this, and I will bring to you the scent of Queen Ityata-Katas, and I will share with you the food and water from our sisters who are cutting the great tree's roots, and I will carry you to the chamber that will be freshly-dug at that time, and we will enjoy the sweetness of a sting-beast's tail there together.”
And so, Four-Legged Kisa waited Outside upon the tall stone that had split the young tree. The nest-keeper went then to Queen Ityata-Katas, who was comforted to have her first daughters all returned to her. And she went also to those sisters who were cutting roots, and carried their cutting-song with great skill, so that they could send a sister to cut rocks with her sharp jaws, so that they could send a strong sister to help those sisters who were lifting the sting-beast that they had killed. It seemed to her that Four-Legged Kisa's five-piece labor was completed, and the wise nest-keeper went eagerly after four days to bring all the good things that had come from its completion to Kisa.
But when the nest-keeper came to the stone that had split the young tree upon which she had been waiting, she did not find Four-Legged Kisa there. For a time she searched Outside in the last days before the cold would repel her from Outside for the rest of the winter season, but she did not find a path to where Four-Legged Kisa had gone. The wounding in her thoughts that had seemed so precisely tended pained her in that time. And so, to complete her own labor of bringing these things to her sister who was wounded, she returned to the Mountain Colony, and spent the winter not beside her Queen, but beside all her other sisters who were wounded as Kisa had been, and she shared with them all the things that she had labored to bring to Kisa. It was then a good winter season, because all of the sisters of the Mountain Colony tasted root-water, and fresh dirt, and sting-beast tail, and many other kinds of sweetness for a season.
When Stone-Armor Yik had shared her story to Skith who was buried beneath her, she walked from where she had been, and Skith was no longer buried. She shared no more, because the smell that had made her eager was gone, a smell that had been in the Big Basin many times in the uncountable days that she had been still among the daughters of Queens in the mountain.
Skith rose from where she had dug into the dirt beneath her. She came beside Stone-Armor Yik then, and she labored carefully to clean the beast's armor, because it seemed like cleaning a sister to her. And while she was cleaning Yik's armor that was like stone, Swift Eke arrived from her foraging in the cold Outside, filled with the sweet food that she had made from the many foul things that she had eaten. Skilled as she was in sharing with beasts, Skith had Stone-Armor Yik and Swift Eke beside her for a time, though the goodness of that time was quickly buried by her storming thoughts. Once she had filled her stomachs, she saw Swift Eke searching for Sett, because she had more food to share.
Skith shared to Swift Eke of how Sett had followed her into the deep tunnels, and that she had taken from Skith her labor to kill the Impostor Het, who was a spider that wore the shape of a sister. She did not share this precisely, fearing the pain that her thoughts would bring up if they gathered every piece.
“Sett found me in a place that she had labored to reach for many days. It was a labor that she had brought from the dry lands that are leftward of this mountain in which we stand in closeness. But I did not leave her there alone in such a dark and fearful place, for this would be an evil thing. When we parted, I heard the voice of the God Inside who is named Iki-Ikas, mother to all workers, who shares her learning of Rest and Searching to all her daughters. Sett reached the end of her labors, nestled deep within the land-beast from which all of us beast and sister were birthed when the God-Queen first came down from the sky.”
Swift Eke heard this, and she shared food with Stone-Armor Yik who gathers many stories, whose feelers had been raised for the first time in more than a season while Skith had shared of Sett. But Swift Eke was not entirely settled, for she had recently shared with Beetle Ata, who had been fleeing from Skith's harshness. Swift Eke then shared with Skith what she had learned from Beetle Ata, and it was that Skith was an enemy to her that had led wise Sett into danger to be killed.
When Skith heard this, she once more bit at her own feelers, and she said to Swift Eke, “I have learned that beasts have no labors, and yet this seems now to me to be an imprecise thing, because it seems that Beetle Ata labors to unsettle me, and to burden my own labor to reach the mountain's peak where I will be at last in a place where my fears are silent. You will learn now that I am an enemy to Beetle Ata, and that I will not share food with her.”
This was a strange thing for Swift Eke to learn, for it had seemed until then that Beetle Ata and Sister Skith had been a comfort to one another.
What was not then learned by either Skith or Swift Eke was that Beetle Ata was near to them, where she could not be seen or smelled, in the darkness between the stars of the Inside sky on the roof of the Big Basin. Beetle Ata learned of Skith's hatred of her then, and she was very troubled, because she was very hungry, and she would need to walk down to the floor of the Big Basin to have Swift Eke share food to her. Beetle Ata made a plan then, and it was an evil plan in the manner of those that are made among thoughts that are not reaching.
Beetle Ata, in the first labor of her plan, searched then for Spider Het, because though Spider Het was not a comfort to her, she had learned Skith was an enemy and Het was not. It seemed to her that Spider Het could make Skith afraid, and so she would need that spider's powers of fear-making to repel Skith from the side of Swift Eke who still had food for sharing.