i wish my brain were not full of gludge. i would like to be using it & because of the gludge i cannot do that.

Discoholic 🪩
Monterey Bay Aquarium

Love Begins
official daine visual archive

Origami Around
Cosimo Galluzzi
RMH
2025 on Tumblr: Trends That Defined the Year
Fieri Frames
The Bowery Presents
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untitled

titsay
Color Me Curious
Cosmic Funnies
Not today Justin
Doug Jones
$LAYYYTER

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@rotten-foolclown
i wish my brain were not full of gludge. i would like to be using it & because of the gludge i cannot do that.

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i should have befriended my local conspiracy theorists when i had the chance
imagine a goat with a hat
STOP-
what hat did you give the goat what is the instinctual hat you gave to this goat
this john dogget guy is starting to overstay his welcome and i want him dead
john dogshit
have you reopened the wound? will you reopen the wound? when will you reopen the wound?

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Collins is gone.
Namaygoosisagagun First Nation/Collins has burned to the ground. The entire community is nothing but ashes after being quickly consumed by wildfires. They did not have any support from emergency services, and no one offered aid. The community saved themselves by escaping into boats because no one came.
Mishkeegogamang and Cat Lake have lost power. Families are ending up in shelters with nothing. Armstrong, Lac La Croix, Whitesand, Gull Bay, Lac des Mille Lacs are currently in the fires path and all members are being evacuated.
All this loss, all this devastation, and it was entirely preventable.
After steadily underfunding wildland firefighting and purposefully excluding Indigenous wildland firefighters and Indigenous wildfire organizations from wildfire operations, firefighter training, decisionmaking, and resource exchanges, in 2025, Doug Ford slashed the forest firefighting budget.
It's hard to ignore his decision to cut funding and leave us out of adequate fire training (even though we've lived with forest fires for thousands of years—far longer than settlers have been in Canada—and made sure fires like the ones we're all seeing today were prevented through kinisitotēn) when, despite making up less than 5% of the population, we account for 42% percent of all wildfire evacuations in Canada.
And when we are successfully evacuated, we face discrimination and racism—like Kashechewan—because it's always been easier to blame us than it is to blame the true culprit: denialism, corportate greed, and colonization.
The people of Collins and every other impacted community deserve better.
Right now, the AFN is currently accepting donations to help Collins First Nation. If you're able to, please consider donating.
ONWA (Ontario Native Women's Association) is another great place to donate to. They have outreach vans going to motels and inns and offering food, water, resources, and cultural support to those impacted by the wildfires.
Other places to consider donating to are Mikinakoos Emergency Fund, Red Cross, True North Aid, Indigenous Climate Action. You can also send donations directly to Whitesand First Nation via e-transfer ([email protected]) and they request that you add your full name in the e-transfer comment section to receive a tax receipt.
*Before sending money, verify that the appeal appears on an official First Nation, Tribal Council or registered charity channel.
If you can't offer financial support, please consider donating items of need. Moontime Connections is currently accepting drop-off donations. If you live in the Thunder Bay area, Namaygoosisagagun Health Office is also taking in donations! They can also bemailed to Superior Inn Hotel & Conference Centre at 555 West Arthur Street, Thunder Bay, ON, P7E 5P8.
items needed are: food, diapers, medical masks, men’s and women’s joggers (all sizes), children’s clothing (newborn to size 14), children’s shoes, summer clothing, men’s clothing, toiletries (lotion, Vaseline, toothpaste, toothbrushes, shampoo, conditioner, soap, deodorant, etc.), strollers, adult depends-all sizes, dog & cat food
wīya ispīh iyiniw-kiskīyihtamowin pasikōpayiki kāwi askiy ta-iyihyīmakan
wiggle around!
i think i could make friends with the rolling giant. i think the rolling giant would see i am pure of heart and let me enjoy his forest mall
#Make Racists Scared Again 2026
Share if you want people to know they should be scared to be racist around you 👊🏾
"making them afraid will make them more racist" that's wild to me, because we live in a whole culture of social consequences for antiracism anyway. It is literally safer to be a racist than it is to speak up against it, socially.
Idk about you, but "I'm afraid no one will want to be my friend if I'm a white supremacist" seems like a pretty logical thought process to have, and I wish THAT were the normal and not "I'm afraid my friends will hate me if I tell them they made racist jokes".
hey did you know that uhh
i. the monster's body is a cultural body
ii. the monster always escapes
iii. the monster is the harbinger of category crisis
iv. the monster dwells at the gates of difference
v. the monster polices the borders of the possible
vi. fear of the monster is really a kind of desire
vii. the monster stands at the threshold… of becoming
oh shit i didn't expect this to actually get notes lmao
these are all direct quotes from jeffrey jerome cohen's "monster culture (seven theses)" (full pdf linked) i highly encourage you to read it yourself!
that said, while i think cohen's writing is evocative, it can be a little dense, so while i'm here, here's my capsule summary (you can also hear me talk about this in the first episode of my podcast) (listen to @ghostswerepeopletoo)
i. the monster's body is a cultural body - The monster is a work of fiction to be analyzed through tools of literary and sociological theory.
ii. the monster always escapes - As long as the cultural fear from which the monster stems persists, the monster will reappear in retellings, reimaginings, and sequels.
iii. the monster is the harbinger of category crisis - Monsters defy binaries and challenge easy comprehension or categorization.
iv. the monster dwells at the gates of difference - The monster represents the Other.
v. the monster polices the borders of the possible - Tales of the monster exist to discourage unacceptable or taboo behaviors.
vi. fear of the monster is really a kind of desire - Subjects can vicariously participate in the disruption of the social order through the monster.
vii. the monster stands at the threshold… of becoming - Within the monster we find information about the self.

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Not book smart or street smart but a secret third thing.
this john dogget guy is starting to overstay his welcome and i want him dead
“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.
this came to me in a dream
you, reading this. you're a creature now. reblog to creature your followers
this creature is you

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"I asked chatgpt" "I asked grok" ok well I asked fbi special agent fox mulder and he said that his theory is chatgpt is powered by a historical demon referenced in two (2) twelfth century texts that he actually believes is an alien taking the form of technology in order to assimilate better with the modern world and dana scully was also there and she just put her head in her hands and sighed
TOP FIVE DOCTOR WHO MOMENTS
What's up, Whovians! Our beloved TV show is DEAD FOREVER and it is time to CELEBRATE ITS LEGACY! Here are the five GREATEST EPISODES OF DOCTOR WHO since 2005 only
5. The Chronko's Back! (series 15, written by Russel T. Davies)
In this new classic episode Ncuti Gatwa's Doctor and his companion achieve Russell T Davies' long held ambition of bringing back the cult classic 1980s companion Shirley, who was considered for being a character in three serials, and the fan-favorite alien Chronko who appeared in one unpopular Peter Davison novel. The episode consisted mainly of the characters pointing to the Chronko and saying "oh wonderful! The Chronko's back!" and "we all love the Chronko". Davies said: "Bringing back Chronko was the only goal I had when I returned to the series. I really didn't think about anything but Chronko. Who did I cast as the Doctor again? Was it Chronko?"
4. Attack of the Silurians (series 13, written by Chris Chibnall)
This controversial installment was criticized for its poor pacing, incoherent story, and the low-budget effects of the Silurians, achieved by holding the boom mike operator's pet lizard in front of the actor's faces, but DID YOU KNOW this special's original storyline involved FORTY FIVE MINUTES of uninterrupted 13/Yaz sex scenes? To quote Chris Chibnall, "we literally didn't script that. Jodie and Mandip just did it. But then the BBC cut it and I had to write an actual story on short notice." Dan was sort of present in the background, milling about awkwardly to see if they're done before disappearing deeper into the TARDIS
3. The Emptiness Left Behind of the Daleks (series 3, written by Russell T. Davies)
In this tense cliffhanger of a episode, the Doctor and Martha land on a planet that shows all the signs of a Dalek invasion. But as they wander the blasted globe they see and hear...nothing, only a faint "exterminate" on the wind, distant noises in the fog, but the Daleks never appear. As they wander the lifeless city the Doctor says "the Daleks were here. The Daleks were here. I am nothing without them" and Martha starts to repeat "there's holes, Doctor. Oh god, there's holes". Their mantras repeat endlessly as they wander deeper into the city, and as the viewer realizes: wasn't this episode supposed to be over by now? Night falls and the episode carries on, the Doctor and Martha saying the Daleks were here, there's holes, until they can't take it anymore. Martha gets lost in infinite corridors trying to return to the TARDIS. The Doctor implants his own sonic screwdriver into his own body and points it to the featureless tunnels all around him, screaming in a hoarse voice: "exterminate. Exterminate. Exterminate"
This was better received than the one where the Dalek has penises for a face
2. The Cyberman Paradigm (series 9, written by Steven Moffat)
In this memorable installment, the Twelfth Doctor finishes off a rather lackluster Cyberman invasion in five minutes and then proceeds to read the Communist Manifesto into the camera for the remainder of the time.
And FINALLY...it's THE NUMBER ONE MOST MEMORABLE DOCTOR WHO MOMENT OF THE PAST TWENTY ONE YEARS...
Blink (series 3, written by Steven Moffat)
Whoa! Blink was super scary!!!