Lady Skull, acrylic on canvas by Dominique Lebel
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@ridiculus-mus
Lady Skull, acrylic on canvas by Dominique Lebel

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Your fave is problematic: Pyaari Edition
I think people often misunderstand my position on the Habsburg incest thing as "no, don't make fun of the royals I like!"
When really it is "I find it unnerving how fast people make fun of physical disability and equate it to moral goodness when you make it slightly ok to do so in context."
You wouldn't believe how many history books sound like they want to say slurs when they talk about Ferdinand I having hydrocephalus and epilepsy. Conditions, I must stress, can be caused by other things. Conditions other people have.
Well, you see, I'm talking about them as real historical people with real disabilities and not the Targaryens.
But yes, I'm making the point that people are looking for a situation where it's ok to be abelist.
Look, if you want to critique the politics of the Habsburgs and the idea of the empire and the whole structure of monarchy, go ham. I will help you in that endeavor if you want.
However, there's so much going on with that approach to it, so here are my thoughts in no particular order:
This idea presumes so much choice that just did not realistically exist for so many people. Archdukes and Archduchesses more often than not had no say in their marriage partner, because marriage wasn't about what they wanted. You, woman in this family, have to marry your cousin because it's what is best politically, and how you feel about the concept doesn't matter one way or another. This happens to men too, though less so, but off the top of my head you can look at Crown Prince Rudolph's marriage being more or less decided over his head. So, preference to marry a cousin you barely know really isn't factored in at all. You're lucky if your parent cares about you being happy in the marriage.
It's not about purity, it's about politics. The rule isn't that you had to marry a relative, it's that you had to marry a Catholic from a ruling dynasty. Add in the idea that this was chosen for you from a set of politically advantageous matches, because daughters and sons are assets to be used strategically, and you get a lot of marriages into the same set of families. As crass as it is, letting your children marry downward is wasting a bargaining tool. For the Habsburgs, the religious bar is also important and pretty constraining, especially when they aren't on good political terms with the other major Catholic powers (France and Spain) so you get Italian state and Bavarian marriages. If you keep reinforcing those alliances through marriage, that also means you're probably marrying a relative. Look at how quickly they leap at having new options when Belgium is established as a friendly Catholic state.
The above problem is complicated when someone in your family becomes Grandmother of Europe. Maria Theresa's extensive marriage politics means that a lot of the possible marriage candidates are almost certainly related. This is also, by the way, how we get Victoria's hemophilia being so widespread in the Courts her children married into, and everyone seemingly being cousins by World War I.
There is a lot of "might" going on with how disability works here. Ferdinand I's Wikipedia page ("citation needed" all over the place by the way) is littered with how his disabilities "might" be caused by heredity. But they could also be caused or compounded by many of the other things that caused birth complications or disability to be more common historically, like insufficient medical knowledge about prenatal care, insufficient maternal nutrition, or infections during pregnancy or after birth. Epilepsy certainly isn't constrained to just when your parents are related to each other.
Look me in the eyes and tell me that historians routinely acting like this man (who actually functioned pretty well in a world without anti-seizure medications) had no sentience because he had a disability from birth is schadenfreude.
Even if it was the product of their parents willfully having a preference to never marry the lower nobility or the bourgeoisie because they think they're gross commoners or something, do we really want to reinforce the idea that disability is a moral punishment?
The Austo-Hungarian Monarchy had Habsburgs doing their imperial shit without obvious disabilities - you don't have to find ableist justification for imperialism.
Or look at the whole family tree of the Ptolemaids, that's some intermarriage on an another level for centuries and Cleopatra VII was pretty much not disabled as far as we can see.
Inbreeding doesn't cause shit in itself, it's some weird myth that if you knock up a sibling the baby will be some mutant as a punishment or curse of biology or ??? Hereditary diseases aren't cause by inbreeding either, just with a very small gene pool, things that are single gene coded have higher chance to show up if you need two alleles for the illness (polygenic stuff is so difficult they make my brain break so no example here). So it's either bad luck, environmental factors with some genetic vulnerability that can happen to anybody or somebody in the background doing selective breeding programs for the most affected end results (marrying the people who have the most similar symptoms to each other) for generations (which is obviously bullshit even for a conspiracy theory, really, no secret organization could pull that off through generations because humans are absolute shit at organizing and working towards shared goals, just think about a work meeting).
Let's say, for the sake of argument, that all of these disabilities were 100% caused by inbreeding and also that inbreeding causes disability 100% of the time
And let's also say, for the sake of argument, that the royals had 100% agency on who they married
The child born with a disability still had no say in it
You are still mocking someone for being born with a disability that they were powerless to avoid
(Not that you should mock someone for a disability that they could have avoided, either)
Very fair point too!
Maja Setterberg - Night lights in the city (1915)

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lmao iâm reading this essay from the 1580s that mentions how if you were wearing a big elizabethan ruff and you got caught in the rain it would flip up in the wind and hit you in the face, and then youâd have to spend the rest of the day with your stupid soggy ruff all flaccid on your shoulders. can you imagine. whole new potentials for pathetic unlocked
embroidered machine lace handkerchief, ireland c. late 1800s.
The summer between the end of high school and the start of college, I wrote a ridiculous play about pirates and put on a staged reading with some friends at an amphitheatre at a local park before a small audience of friends and family. It was never published or staged again. But I just got a message from an old high school friend I havenât seen in years. He accidentally quoted the play in a conversation with friends, was asked what he was quoting, he couldnât remember either, and wracked his brain until he finally remembered it was that silly play reading that we did one day in the park over 10 years ago. It made me happy. (The line was, âHuzzah for mercantilism!â by the way.)
A very tiny percentage of creators go on to be famous, but that doesnât mean that people donât remember little things you did for years and years. Who came up with most of the worldâs most famous jump rope rhymes? Who coined some of the famous idioms we use in daily speech? Who made up âJingle Bells, Batman Smells?â Somehow, all of these things stuck and spread around.
When I was a small child, I saw a high school put on a production of the musical HONK. In one song, the mother duck describes various dangers that her baby should avoid in the water, including fishing line, which could strangle him. A member of the ensemble played the role of fishing line, doing a maniacal laugh and over-the-top strangling motions, and I found it hilariousâ and to this day, thatâs an example I often think of when talking about how ensemble members can still stand out in theatre. The guy who played the role might not even remember that he did that, but I do.
I took Suzuki violin lessons as a kid. The teacher made up lyrics to some of the songs, and she let her students make some up, too. Now whenever I hear the instrumental of one of those pieces, I always remember these ridiculous lyrics about a skunk that we sang in violin class. I donât even know which student invented them!
In middle school, I found a video about atoms parodying Bill Nye made by some kids for a school product. It probably had less than 1,000 views, but I think of quotes from that video all the time. They had a parody of âWe Will Rock Youâ with the chorus, âProtons, neutrons, electronsâ that I think about a lot.
I just love that this is part of human life. Our memories donât just pick up quotes from great art, literature, and music, but little things, too.
by Ginny Robbins
by Ginny Robbins

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Some great additions from the comments.
Bindalli dress, 19th century. Metropolitan Museum of Art
It would be worn by a Muslim, Jewish or Orthodox women on the Balkan and Anadolia, as a wedding dress and during other festive occasions. - x x x x
"They would be typically made of velvet in deep jewel tones, such as this purple velvet. They were decorated with extensive gold embroidery in a style called dival, which employed the floral designs which give this group of dresses their name, bindalli, meaning thousand branches. The round neck, front opening, dropped shoulders and full sleeves seen here are typical of bindalli dresses. This example has particularly extensive gold embroidery almost completely covering the dress fabric, with large scale blossoms, chains, tassels and other motifs coming together to create a bold and striking embroidered design. Popular among women of different economic classes, bindalli dresses vary in the extent of their embroidery; this example would have been made for a woman from a wealthy family."
Polish folks LARPing as Americans, some photographs of (by Maciej Margielski)
More phots here.
More info on the LARP (4th of July) here. (You can join this year's, there are still spots left.)
Moonlight in Spring  -  Johan Polder
Dutch ,b. 1939Â -
Oil on canvas , 50 x 60 cm.
reading a historical romance novel and reflecting on the way these stories often present woke nobility for the contemporary reader. a big thing is servants. you canât not have servants in those times but many modern readers think âbut I would never have servants. it would be so weird to have servantsâ and in order to make the protagonists of the story more relatable they are actually friends with the servants. but flip your perspective and think of it from the side of the servants. wouldnât it be so awful if your boss was always trying to be friends with you. a really common thing youâll see is the woke baronet having tea in the kitchen with the servants bc heâs not like other baronets. but what if your boss wanted to hang out and talk during your lunch break every day. not so charming when you think about it that way
one of my favorite parts of anna karenina addressed this. as i remember it, a landowner (levin?) basically had a midlife crisis and started working the fields. the farmhands were pretty confused and annoyed at this relatively weak, ineffective guy playacting as a farmhand. he was in the way, had no idea what he was doing, didn't understand their micro culture (esp. things like what they liked to talk about and what they found funny) and most of all, he was...THEIR BOSS.
this is why I get annoyed by people being like "why is the noble heroine in this 19th-century novel lonely? why does she say she's all alone? her maid is there! ugh! so dehumanizing!!!!"
she is the maid's BOSS
they are not FRIENDS
the maid probably does not DESIRE her friendship
the servants are not your confidants in this scenario. IRL, the notion of the Loyal Family Retainer was most common in sentimental literature for the employing class (which btw was like upper-working-class on up, although the lower you go, the more work the family would be doing alongside them) and sometimes weaponized by them to try and get extra emotional or physical labor out of domestic workers
did emotional intimacy develop sometimes? absolutely- and it was often encouraged for upper-class 19th-century children in the US and UK, who could spend a lot of time with their nanny and in the servants' sphere in general. was classism a factor? 100%.
but it's not dehumanizing to be like "my employee is not my BFF"

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wishing tree