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Capricorn: cultivating physical and social mastery
Cancer and Capricorn have an inverse relationship to power that allows them to deal with enemies.
Cancer is the stage of cultivating magnetism to draw in energy while not truly letting people in. Ashlesha nakshatra is where we see this mastery. Cancer has to recognize its own vulnerability so that they are aware of potential predators/dangers, so they craft an illusion of power and confidence to communicate to people that they aren’t touchable. Unfortunately, they can still become victim to inevitable dangers as people can use their own glamor and deception to suck them in and get to let their guard down, something cancers do not typically do. The Wizard Liz is an example of an ashlesha/cancer moon who overestimated her ability to avoid dangers and received backlash for the content she shares while still becoming a victim to a man’s deception. This is where it becomes important for cancer to recognize no matter their efforts, which there is nothing wrong with trying to decrease you risk of danger, you can still be victimized and it’s not your fault for how someone chooses to hurt and harm you. Maddy Perez is a great fictional character example of this as well as she constantly overestimated her control of her attackers and crafted an illusion of confidence as a defense mechanism.
Capricorn is about cultivating mastery in the physical form and material world, including using primal urges such as anger and aggression to drive you and to protect others. Capricorn is linked to public service and can attain social power through their status and positions of power that bring them responsibility. Usually Capricorn acts as a liaison of some sorts with Shravana having the ability to connect ppl, such as connecting bn the spiritual and physical realms in an esoteric sense, or connecting bn administration and employees in a material sense. Dhanishta links to earthly abundance so can have social and physical power but has to be careful how they use this power. If misused, it can easily become weaponized against them and then Capricorn realizes their own vulnerability. Using it for the benefit and protection of others is the best route for them. Davina Claire in The Originals is a good example. She is played by the double Capricorn Danielle Campbell. She is given a high position that gives her direct access to the New Orleans ancestors, which gives her authority over the witches to transmit the messages of the ancestors. However she is quickly humbled after letting the power get to her head. Trying to assert her dominance over a witch who challenges her authority, she misuses her position and is stripped of her status, reputation and community, making her the vulnerable one. Similar with Ali in Pretty Little Liars. She had a lot of social power but she was a bully and misused her power. Eventually the same people she bullied made her the vulnerable one and used her weaknesses against her.
Therefore, Cancer finds ways to feel powerful despite being surrounded by dangers and while it’s okay to make efforts to mitigate risks, it’s still important to recognize their vulnerability. Capricorn is given a position of power and influence but using it wrong and becoming power hungry can quickly strip them and make them just as vulnerable as the community they were meant to serve with that position.
If you're trying to understand the Nakshatras, I 100% recommend researching the behaviors of their corresponding animals. I can't express enough how informative and fascinatingly spot on they've been for me.
If you're not aware what the corresponding animals to the Nakshatras are, they are:
KETU'S NATURE OF DETACHMENT AND UNEXPECTED OUTCOMES AFFECTS IN LIFE ACCORDING TO VEDIC ASTROLOGY
In Vedic astrology, Ketu is a shadow planet that represents moksha, detachment, past-life karma, and sudden, unexpected events. Unlike materialistic planets, Ketu does not seek growth through accumulation; instead, it dissolves attachments, breaks illusions, and pushes the native toward inner awareness.
Its nature is subtle, headless, and unpredictable, which is why its influence often feels confusing or unsettling at first. Wherever Ketu is placed in the horoscope, it creates a sense of dissatisfaction, separation, or incompleteness, yet at a deeper level it offers profound spiritual insight and karmic liberation. The effects of Ketu are rarely straightforward; it tends to give results suddenly, without warning, and often in ways that defy logic.
In matters of personality and self-identity, Ketu’s influence can make a person feel detached from their own sense of self. When connected to the ascendant or first house, it may produce an introverted, mystical, or inward-looking individual who struggles to define personal ambitions clearly.
Such natives may feel different from others, disconnected from social expectations, or uninterested in worldly recognition. While this can create confusion or lack of direction early in life, it often leads to deep self-inquiry and spiritual maturity later on. Ketu strips away ego-driven identity so that the soul can remember its deeper purpose.
In relationships and family life, Ketu often brings distance, misunderstanding, or sudden breaks. Its influence can make emotional bonding feel incomplete or unsatisfying, even when relationships appear stable on the surface. In marital or partnership matters, Ketu may cause detachment, unconventional dynamics, or karmic relationships that feel destined but temporary.
The native may experience sudden separations or emotional withdrawal, not always due to conflict, but due to an inner sense of disconnection. However, Ketu also teaches unconditional love by removing expectations and attachments, pushing individuals to relate without dependency.
In career and material pursuits, Ketu can create instability, sudden changes, or lack of interest in conventional success. A strong Ketu influence may make a person feel disconnected from ambition, authority, or material rewards, even when opportunities are available.
Careers may involve research, spirituality, healing, technology, astrology, or behind-the-scenes work. Success under Ketu is often irregular and unexpected, coming suddenly and disappearing just as quickly. While this can be frustrating, it encourages the native to redefine success beyond money and status, aligning work with inner purpose rather than external validation.
In financial matters, Ketu can bring fluctuations, sudden gains, or unexpected losses. Money may come from mysterious or unconventional sources, but it rarely provides lasting satisfaction. The native may feel indifferent toward wealth or struggle to manage finances consistently.
Ketu’s lesson here is non-attachment learning to use resources wisely without becoming dependent on them. When resisted, this influence can create anxiety and instability; when accepted, it leads to simplicity and inner security.
In health matters, Ketu’s influence is subtle and difficult to diagnose. It is associated with mysterious illnesses, psychosomatic issues, allergies, nerve-related problems, or sudden health disturbances that lack clear medical explanations.
It can also indicate past-life karmic imbalances manifesting in the physical body. At the same time, Ketu supports alternative healing, meditation, and spiritual practices that address root-level causes rather than symptoms.
Ultimately, Ketu’s role in life is not to punish but to liberate. Its detachment and unexpected outcomes force the soul to let go of false security and ego-based desires. Though its effects can feel disruptive or confusing, Ketu guides individuals toward wisdom, humility, and spiritual awakening. When its lessons are understood and accepted, Ketu becomes a powerful ally on the path to self-realization and inner freedom.
MALEFIC INFLUENCES ON THE 4TH HOUSE IN VEDIC ASTROLOGY: MEANING AND REMEDIES
In a Vedic horoscope, the 4th house (Sukha Bhava) governs home, mother, emotional stability, inner peace, property, vehicles, education, and overall comforts of life.
When malefic planets influence the 4th house either by placement, aspect, conjunction, or through affliction of the 4th lord then it does not automatically indicate misfortune, but it does suggest karmic lessons connected to emotional security and domestic happiness.
Classical malefics such as Saturn, Mars, Rahu, and Ketu, and sometimes the Sun or waning Moon, tend to create pressure, delay, or instability in the areas signified by this house. The exact outcome always depends on the strength, dignity, sign placement, nakshatra, and benefic aspects involved, so results vary widely from chart to chart.
A malefic influence on the 4th house often manifests first at the emotional level. The native may experience inner restlessness, dissatisfaction, or a feeling of not being fully “at home” anywhere, even when material conditions are adequate.
There can be a tendency toward anxiety, emotional withdrawal, or difficulty expressing feelings openly. This house also signifies the mother and maternal environment, so afflictions may show health issues for the mother, emotional distance, or karmic responsibilities toward her. In some cases, the native may live away from the birthplace or experience frequent changes of residence, reflecting an unsettled inner foundation.
In practical life, malefic influence may affect property, vehicles, and domestic comfort. There can be delays in acquiring property, disputes related to land or housing, or repeated repairs and expenditures on home and vehicles.
Early education, another 4th house domain, may be disturbed through breaks, lack of interest, or changes in direction. When Mars influences the 4th house, domestic conflicts, impatience, or issues related to fire and accidents can arise.
Saturn’s influence may create a cold or duty-bound home atmosphere, with comforts coming late in life after sustained effort. Rahu can bring unconventional living conditions or foreign residence, while Ketu may produce detachment from domestic pleasures and emotional isolation.
Mitigating negative effects begins with awareness. The 4th house represents inner peace, so conscious efforts to cultivate emotional balance are essential. Creating a calm, clean, and stable home environment helps harmonize this house’s energy.
Regular routines, mindfulness practices, and time spent grounding oneself through meditation, prayer, or time in nature can significantly reduce emotional turbulence. Respecting and caring for the mother or maternal figures, regardless of personal challenges, is one of the most powerful non-ritual remedies in Vedic astrology for 4th house afflictions.
Astrologically, strengthening the 4th lord is often more effective than focusing solely on the malefic planet. If the 4th lord is weak or afflicted, remedies aimed at improving its dignity through mantra, charity, or lifestyle alignment with the planet’s nature can restore balance.
Planet-specific remedies may also be applied carefully. Saturn-related afflictions respond well to discipline, service to the elderly or disadvantaged, and patience.
Mars-related issues improve through anger management, physical discipline, and constructive use of energy. Rahu and Ketu afflictions benefit from meditation, ethical living, and reducing obsessive or escapist tendencies. These remedies work best when done consistently and with sincerity rather than as quick fixes.
Vastu principles can also support healing the 4th house. Maintaining balance in the center of the home, keeping the northeast area clean and light, and avoiding clutter contribute to emotional stability.
Ultimately, a malefic-influenced 4th house often indicates delayed but mature happiness. With conscious effort, self-awareness, and appropriate remedies, the native can transform early challenges into deep inner strength and lasting peace later in life.
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Ardra, the sixth Vedic nakshatra, is ruled by Rudra, the fierce form of Shiva, and symbolized by a tear representing moisture, destruction, and profound renewal. Its rebellious nature stems from the essence of storm — torrential rains that cleanse the old to make way for the new — giving natives an emotional intensity that defies social conventions and rigid norms.
Ardra, being the sixth Nakshatra within the 27 lunar constellations of Vedic astrology, occupies the sidereal space between 6°40′ and 20° of Gemini, and is identified with the star Betelgeuse, a red supergiant in the constellation of Orion, whose intense light and color attract attention in the night sky—a perfect symbol for the fiery and unsettling nature of this Nakshatra. The name Ardra itself means "moist," "wet," or associated with the element of water, which may seem paradoxical for such a tormenting influence, but this "moisture" represents deep emotions, tears, intense purification, and the visceral state that precedes the inner and outer storm.
Ardra's ruling planet is Rahu, the North Node of the Moon, which in Vedic astrology is not a physical planet, but an astrological entity symbolizing strong desires, intense experiences, and that which pushes consciousness beyond its comfort zones. Rahu bestows upon Ardra an energy of relentless curiosity and a desire to break with imposed patterns, an impulse for extraordinary experiences and direct confrontations with the unknown, the forbidden, and that which provokes shock or profound emotional disturbance. This Rahuian influence transforms the native into someone who often does not easily adjust to social norms or family and cultural expectations, as their evolutionary learning happens precisely through the breaking of paradigms and exposure to inner shadows.
The ruling deity of this Nakshatra is Rudra, a fierce form of Shiva, the destroyer in the Hindu Trimurti, symbolizing primordial forces of storm, pain, lightning, and wind that not only dismantle structures but also cleanse and prepare the ground for a new beginning. Rudra's presence connects the individual with this energy to a life process where dismantling the old and confronting emotional suffering are not mere obstacles but essential mechanisms for psychological and spiritual evolution. This energy can express itself as a form of rebellion that seeks not only to challenge for the sake of rebellion but is a visceral reaction to emotional superficiality, falsehood, and stagnation.Rudra, a fierce aspect of Shiva, represents storms, pain, creative destruction, and healing through direct confrontation with illusion. Rudra doesn't destroy out of cruelty, but as an architect of transformation: he dismantles what is false to reveal what is essential. This energy is difficult to integrate into a personality that seeks a "comfort zone." Instead, Rudra pushes the person to experience their own shadow, that is, the emotional side that resists change, that harbors traumas, and that often hides behind rationalizations or routines. Facing this shadow is part of the evolutionary process of this Nakshatra, and this is one of the reasons why many natives may seem rebellious, provocative, or defiant of norms—because, deep down, they feel a visceral need to break with illusions and socially accepted truths to reach a deeper form of authenticity.
The traditional symbol of Ardra is the teardrop, and it also appears as a diamond formed under extreme pressure—both images with great symbolic power. The teardrop is not only an expression of sadness, but of liberation, catharsis, and emotional purification through the recognition of profound suffering, while the diamond is the product of extreme compression: carbon subjected to heat and pressure becomes one of the hardest substances on Earth. This is essential to understanding Ardrian psychodynamics: the person under this Nakshatra often experiences moments of great emotional intensity before developing inner strength and resilience, and their rebelliousness is not simply antisocial, but an internal disruptive force that reflects a need to live and express the rawest and most primal truth of their emotional experience.
In terms of behavior, the combination of Rahu + Rudra + the tear symbol manifests as a personality marked by profound emotions, intense thoughts, a highly analytical mind, and, at the same time, a heart that feels with a depth that can often seem overwhelming. These people often go through phases of emotional turbulence throughout their lives—sometimes painful, other times generating profound clarity—and tend to develop a unique ability to perceive psychological nuances that escape most people. In many cases, these intense emotional experiences translate into a critical view of reality, a perspective that focuses on contradictions and injustices, and a tendency to question established norms, social standards, and the expectations of others. This emotional and mental intensity creates an ambiguous relationship with life itself: there is a constant search for meaning, for profound truth, for authenticity above conventions, which often leads the Ardraian individual to break with stable structures and seek non-traditional paths, something that may be perceived by others as rebellion, impulsiveness, or even defiant behavior. On the dark side of this energy, there may be self-destructive impulses, escapist habits (such as substance use or self-sabotaging behaviors), or patterns of repetitive conflict until the person learns to channel this inner force in a creative and constructive way.
The tension of this Nakshatra can also manifest as genuine rebellion and nonconformity, not as a pose or gratuitous provocation, but as an expression of an inner need to experience truth without filters. This nonconformity can cause ruptures in relationships, work, and social structures because the individual with strong Ardra values authenticity above apparent stability. While many seek to avoid pain and maintain the appearance of control, the Ardra native often learns—often through real crises—that pain is a sign that something essential needs to be seen, felt, and integrated. This Nakshatra also suggests a rare type of emotional courage: it doesn't shy away from experiences others would avoid, and this can lead to the person being seen as intense, dramatic, or unpredictable by those more comfortable with routines and emotional superficiality. Ardrian intensity isn't theatrics: it's a commitment to inner truth, even when that truth demands sacrifice, confrontation, or profound discomfort. Therefore, this Nakshatra is often associated with individuals who end up serving as agents of change, emotional healers, researchers of the human psyche, or social and spiritual innovators—people who have learned to transform shock into knowledge and turbulence into growth.
From a psychological standpoint, Ardra brings a capacity for deep reflection and intense empathy, but also a tendency towards sudden mood swings, intense questioning, and internal conflicts between the desire to belong and the impulse for independence. Rahu's influence can create a sense of "outsider"—someone who feels their inner truth differs from socially accepted truths—and this amplifies a rebellious spirit in lifestyle, decision-making, and how these individuals deal with authority and traditions. The life lessons of an Ardra native often revolve around accepting that emotional pain and breaking patterns are instruments of profound growth, and that their evolutionary mission involves transforming these shocks into wisdom, clarity, and genuine compassion.
Books like Dennis M. Harness's The Nakshatras: The Lunar Mansions of Vedic Astrology, explore how each nakshatra, including Ardra, possesses a specific energy that "tones" a person's emotional and psychological life when the Moon or other planets occupy that sector—describing Ardra as a space of struggle, profound insight, motivation to grow through difficulty, and the ability to absorb and filter intense experiences to generate inner strength. The literature emphasizes that while the Ardrian trajectory is seen by many as difficult or "turbulent," its true nature is transformative: adversity is not an end, but a gateway to a stronger, more conscious, and truer version of oneself.
Regardless of their level of beauty these natives will have the ability to fascinate others. There is usually something both unusual and magnetic about them. Like the bad boy in high school that all the girls are attracted to even though he’s not very attractive. They are capable of being sexy, or pretty or ordinary; they can take on whatever role they think will get them what they want. But it’s usually going to be about what they want; they can’t stand to be controlled by others. The follow the law of the jungle whether it’s downtown, in the corporate office, or in nature away from civilisation and domesticity. Relationships typically suffer since what’s the point if you don’t really want to settle down. There might be excessive focus on the details. With every little detail in focus it can be beneficial for them to have a broader minded partner; someone who can help them see a little bit more of the world as well as the bigger picture generally. — Mike Sleeping Dog.
Ardra possesses a kind of magnetism that doesn't depend on "being beautiful" or "being the most beautiful in the place," because what Ardra carries is a field of fascination, an energy that draws the eyes of others as if something "dangerous" and "different" were happening there. And this perfectly matches Ardra's signature: Rahu ruling, Rudra as a deity, Betelgeuse as a star. In other words: a mixture of strangeness, intensity, and psychological seduction. When MSD says that relationships suffer because “what’s the point if you don’t want to settle down,” he’s describing Ardra’s central dilemma: Ardra desires connection but fears confinement. Ardra wants intensity but hates routine. Ardra wants love but rejects possession. Ardra wants someone but wants to remain free. And this makes Ardra embody that archetype of the “fascinating but difficult.” The person may be very attractive, highly desirable, but may have an energy of: “don’t try to tame me.”
Ardra can be hyperfocused, obsessive, and fixated. This is also very consistent with the mental side of Gemini combined with the obsessive side of Rahu. Ardra can get caught up in micro-details—words, signs, small inconsistencies, small changes in behavior—and this can turn into both genius and paranoia. That's why Mike says it helps to have a more "broad-minded" partner, because Ardra needs someone who brings perspective and horizon, otherwise he enters a mental tunnel.
Ardra Nakshatra represents a journey of radical emotional learning, where rebellion, intensity, restlessness, and questioning are not character flaws, but rather mechanisms of evolution. Where others may seek innocuousness, the Ardraian seeks depth—and this search is both their challenge and their gift. Thus, the lifestyle and behavior characteristic of Ardra Nakshatra cannot be reduced to mere superficial “rebellion”: they emerge from a complex synthesis of emotional intensity, sharp thinking, a deep desire for authenticity, and a constant need to transform one's own reality through the direct experience of chaos, pain, and emotional truth. This is why, in classic texts such as The Nakshatras and in modern descriptions, Ardra is frequently associated with intense themes such as suffering, clarity through pain, ambition, a desire to break patterns, and a continuous search for meaning—an inner alchemy of storm and renewal that makes its rebellious style something deeply connected to personal evolution and the authentic expression of the self.
I believe that one of the ways to understand Vedic astrology is by perceiving it around us (yes, seeing it in the media, in movies, in music, in art, in books, etc.).
So I find it comical that some people don't take seriously the examples I cite as a tool for understanding the Jyotish 🤷🏽♀️
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— as a reimagining of frankenstein’s monster. or, how a creation’s isolation, suffering and desire for vengeance can turn them into a hateful creature, an embodiment of death. // ‘A villain is someone hurt by the world and so they take revenge on it.’ — V.E Schwab, Vicious (2013)
// Gary P. Cohen & Jeffrey Jackson, Frankenstein - A New Musical: These Hands // Eric Kripke, The Boys // Margaret Atwood, The Animals of that Country: Letters for Dr Frankenstein // Mary Shelly, Frankenstein (also titled: The Modern Prometheus) // The Front Bottoms, Father // William Shakespeare, The Tempest //
gif source: unknown, found on pinterest (if anyone could help me find the person who made the gif so i can credit them properly, it’d be much appreciated <3)
Each Nakshatra has its particular power or Shakti. These are also the powers of the Devatas or the deities that rule them. Each of these shaktis has various effects described metaphorically as “above” and “below” and a final effect. The symbols used are those of common factors such as plants, healing, worship, marriage and death. This is a teaching that derives from an ancient Vedic text called Taittiriya Brahmana I.5.1 and from the medieval commentary of Bhattabhaskara Mishra.
Ashwini – 00 00–13 20 Aries
Ashwini is governed by the Ashwins, the twin horsemen. It has the power to quickly reach things (shidhra vyapani shakti). Its basis above is the creatures to be healed. Its basis below is the healing therapies. From these three, the entire world becomes free of disease.
Bharani – 13 20–26 40 Aries
Bharani is ruled by Yama, the God of Death. It has the power to take things away (apabharani shakti). Its basis above is the removal of life from the body. Its basis below is the carrying of the soul to the realm of the ancestors. By the combination of these three factors, creatures move on to the next world.
Krittika – 26 40 Aries –10 00 Taurus
Krittika is ruled by Agni, the God of Fire. It has the power to burn (dahana shakti) and to purify. Its basis above is heat and below is light. The result of these three is burning or purification.
Rohini – 10 00–23 20 Taurus
Rohini is ruled by Prajapati, the Creator or Lord of Creatures. Its power is growth (rohana shakti). Its basis above is the plants and below is the waters. The result of these three is creation.
Mrigashira – 23 20 Taurus–06 40 Gemini
Mrigashira is ruled by Soma, the God of the Moon and the immortal nectar. Its power is giving fulfillment (prinana shakti). Its basis above is extension. Its basis below is weaving (producing clothing), creating a tapestry, like a beautiful cloth, to make our life more attractive.
Punarvasu – 2- 00 Gemini–03 20 Cancer
Punarvasu is ruled by Aditi, the Great Mother Goddess. Its power is the ability to gain wealth or substance (vasutva prapana shakti). Its basis above is the wind or air. Its basis below is wetness or rain. These bring about the revitalization of the plants.
Pushya – 03 20–16 40 Cancer
Pushya is ruled by Brihaspati, the God of Divine wisdom. Its power is the ability to create spiritual energy (brahmavarchasa shakti). Its basis above is sacrificial worship. Its basis below is the worshipper. These result in the creation of spiritual energy.
Aslesha – 16 40–30 00 Cancer
Aslesha is ruled by the serpent God. It has the power to inflict with poison (visasleshana shakti). Its basis above is the approach of the serpent. Its basis below is trembling and agitation. These together bring about destruction of the victim.
Magha – 00 00 Leo–13 20 Leo
Magha is ruled by the Ancestors. Its basis above is mourning. Its basis below is leaving the body (tyage kshepani shakti). These together bring about death.
Purva Phalguni – 13 20–26 40 Leo
Purva Phalguni in the Vedic order is ruled by Aryaman, the God of contracts and unions, though later it was shifted Bhaga, the solar deity of happiness. It gives the power of procreation (prajanana shakti). Its basis above is the wife or the female partner. Its basis below is the male or masculine partner. These together bring about the creation of the fetus.
Uttara Phalguni – 26 40 Virgo–10 00 Virgo
Uttara Phalguni in the Vedic order is ruled by Bhaga, the God of happiness, though later it was shifted to Aryaman, the God of contracts and unions. Its power is the giving of prosperity (chayani shakti) through marriage or union. Its basis above is the wealth gained from ones own family. Its basis below is the wealth gained from ones partner. These together bring about the accumulation of wealth.
Hasta – 10 00-23 20 Virgo
Hasta is ruled by Savitar, the creative, inspirational and transformative form of the Sun God. Its power is the ability to gain what we are seeking and place it in our own hands (hasta sthapaniya agama shakti). Its basis above is the seeking of gain. Its basis below is the process of gaining. These together place what one wishes to gain in ones own hands.
Chitra – 23 20 Virgo–06 40 Libra
Chitra is ruled by Tvashtar, the Cosmic craftsman. Its power is the ability to accumulate merit in life (punya cayani shakti). Its basis above is the law. Its basis below is the truth. Through these, the worker is able to gain honor in his work.
Swati – 06 40–20 00 Libra
Swati is ruled by Vayu, the God of the Wind. It gives the power to scatter like the wind (pradhvamsa shakti). Its basis above is moving in various directions. Its basis below is change of form. The result of these is transformation.
Vishakha – 20 00 Libra–00 3 20 Scorpio
Vishakha is ruled by Indra and Agni, who represent the powers of heat and lightning in the atmosphere. It gives the power to achieve many and various fruits in life (vyapana shakti). Its basis above is plowing or cultivation. Its basis below is the harvest. These give us the fruit of the harvest.
Anuradha – 03 20 Scorpio–16 40 Scorpio
Anuradha is ruled by Mitra, the Divine Friend. It gives the power of worship (radhana shakti). Its basis above is ascension. Its basis below is descension. From these honor and abundance are gained.
Jyeshta – 16 40 – 30 00 Scorpio
Jyeshta is ruled by Indra, the ruler of the Gods. It has the power to rise, conquer and gain courage in battle (arohana shakti). Its basis above is attack and its basis below is defense. The result of these is that one becomes a hero.
Mula – 00 00–13 20 Sagittarius
Mula is ruled by Nirriti, the Goddess of destruction. It has the power to ruin or destroy. Its basis above is breaking things apart (barhana shakti). Its basis below is crushing things. Through these one gains the power to destroy destruction.
Purvashadha – 13 20–26 40 Sagittarius
Purvashadha is ruled by the Waters (Apas). Its power is that of invigoration (varchograhana shakti). Its basis above is strength. Its basis below is connection. Through these one gains lustre.
Uttarashadha – 26 40 Sagittarius–10 00 Capricorn
Uttarashadha is ruled by the Universal Gods (Vishvedevas). Its power is to grant an unchallengeable victory (apradhrisya shakti). Its basis above is the strength to win. Its basis below is the goal that one can win. From these one becomes the unchallenged winner
Shravana – 10 00–23 20 Capricorn
Shravana is ruled by Vishnu, the preserver among the great trinity of Hindu deities, here in his form of Trivikrama, who measures the universe with three great strides. Its power is that of connection (samhanana shakti). Its basis above is seeking. Its basis below is the paths. The result of these three is the connection of all things together.
Dhanishta – 23 20 Capricorn–06 40 Aquarius
Dhanishta is ruled by the eight Vasus, the Gods of abundance that rule the earthly sphere. Its power is to give abundance and fame (khyapayitri shakti). Its basis above is birth. Its basis below is prosperity. These three give the power to bring people together.
Shatabhishak – 06 40 –20 00 Aquarius
Shatabhishak is ruled by Varuna, the God of the cosmic waters. It has the power of healing (bheshaja shakti), which reflects upon its name as Shatabhishak or holding a hundred medicines. Its basis above is extension or pervasiveness overall. Its basis below is the support of all. These three make the world free of calamity.
Purva Bhadra – 20 00 Aquarius–03 20 Pisces
Purva Bhadra is ruled by Aja Ekapad, the one-footed serpent or goat. It gives the fire to raise a spiritual person up in life (yajamana udyamana shakti). Its basis above is the good of all. Its basis below is what is good for the Gods. These cause the entire world to be supported.
Uttara Bhadra – 03 20–16 40 Pisces
Uttara Bhadra is ruled by Ahir Budhnya, the serpent of the depths of the atmosphere. Its power is the bringing of the rain (varshodyamana shakti). Its basis above is the raining clouds. Its basis below growing of the plants. From these three factors, the three worlds gain their stability.
Revati – 16 40–30 00 Pisces
Revati is governed by Pushan, the nourishing form of the Sun God, sometimes identified with the power of seeing. It has the power of nourishment symbolized by milk (kshiradyapani shakti). Its basis above is the cows. Its basis below is the calves. These three bring about the nourishment of the entire world
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Claire Nakti in her article - which you can read in full at this link - saying that the natives of Dhanishta attract attention because of their hair and I remembered Justin Bieber (♑ Dhanishta Mercury (atmakaraka) in conjunction with Mars ♒)
