“Perhaps writing can be beauty and light and also rage and anger.”
— Viet Thanh Nguyen, A Man of Two Faces
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@quotessentially
“Perhaps writing can be beauty and light and also rage and anger.”
— Viet Thanh Nguyen, A Man of Two Faces

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“Follow through on your victories. Some people do everything to begin and nothing to end. Fickle characters, they start but don’t persist. … What is worth doing is worth finishing. If it isn’t worth finishing, why begin at all?”
— Baltasar Gracián, The Art of Worldly Wisdom
When I'm facing several complicated problems at once, my attention can easily become unstable. I feel like I need to address every problem at the same time, and as a result, I'm not able to solve any of them very well.
In a world of constant connectivity, it can seem like every problem is always present and in need of my immediate attention. But this is never true. There is always more time than it seems, but I'm unable to see this because I'm under the control of attachment.
I'm deeply worried about my unsolved problems and the potential for them to create an even worse situation for me. My aversion to this is so strong that I've become attached to it, and my attention is now dominated by the demands of my various problems. As a result, everything I do becomes tense and tightly controlled as I try to manage even what is totally unmanageable.
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“The truly great writer does not want to write. He wants the world to be a place in which he can live the life of the imagination. The first quivering word he puts to paper is the word of the wounded angel: pain.”
— Henry Miller, The Rosy Crucifixion
“It was her own capacity for storytelling that made her see her own hand in what happened around her.”
— Rachel Cusk, Kudos
What she wants most is to understand herself. She's always thinking through her experiences, always questioning herself and everything that happens to her. She wants to see what is true in her and what is false. She wants to know why she does one thing instead of another. She wants to comprehend the whole reality of the person that she is.
Sometimes she thinks about these things too much. When she's aware of this happening, she forces herself to stop. Her deepest questions have to remain unanswered, and this bothers her. Her own self seems to belie explanation, as if it were somehow beyond her possible understanding. She doesn't know if things will ever become clearer, but she continues to look everywhere for answers.
She doesn't trust her own desires, because she doesn't know where they come from. She trusts her fears even less, for they often seem to get in the way of what she needs to do. She has endless doubts about most things, and not just things in her, but those out in the world too. She wishes there were something solid to support her, some dry ground she could stand on, instead of constantly flailing about in the sea of doubt.
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“Tao is empty — its use never exhausted. Bottomless — the origin of all things.”
— Laozi, Daodejing, Addiss & Lombardo tr. (Ch 4)
“Watching the bear staring at the waterfall, she felt in her own body the awe that was now coursing through the bear, and within herself she also felt a shifting of the world. For, if a bear could feel awe, then a bear could certainly know god. And if a bear could know god in his own bear way, then a bear had a soul and she could not see how it was that man could feel it was within his right to slaughter such beasts, for in slaughtering the bear’s body, man was also slaughtering the beast’s soul which also yearned towards god.”
— Lauren Groff, The Vaster Wilds
There are always those who would prefer to return to a simpler form of life, one that is not mired in the complexities of advanced technology. But any such return would hinder human creativity, for the expansion of our tool set is also a kind of creative growth. Our creative abilities expand as we become more aware of ourselves and the world, and technological innovation is an inescapable part of this process.
As we learn about our world and its ways, we discover new paths of creative expression. We always follow these paths, regardless of the potential risks, for it is by doing so that we develop new capacities to effectively meet our needs. What typically prevents needs from being met is not technology but the rigidity of human-imposed systems that do not allow our new tools and their products to be made available to those who would most benefit from them.
It is precisely our lack of awareness of the normative world that allows these harmful systems to continue, and it is their dominance that makes new technologies dangerous. When we lack awareness, our new creations can easily be used to further injustice, even when our intentions are good.
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“It is death which gives gambling and heroism their true meaning.”
— Albert Camus, Notebooks, 1935-1942
Some of the pain we experience is wholly unnecessary. It is caused by choices that we or other people have made and it would not have occurred otherwise. This includes the pain caused by systems and institutions human beings have created and support, which can inflict incredible harm on our minds and bodies.
But there are also pains that are not like this, pains that are simply part of what it is to exist as a human being. Some of these pains are caused by maladies and diseases that are outside of our control, but that we can sometimes alleviate using medicines and treatments. Others are akin to the pains we feel when we're training our bodies — the aches that accompany growth and development. These pains arise from doing what is worthwhile but difficult, from pushing ourselves further than we would usually go.
In general, pain is an indicator that something difficult is happening for our bodies. The difficulty we're undergoing is sometimes harmful, but not always. To act from compassion, we need to be aware of the wide variety of pains a human being can experience. This awareness comes from attention to our own experiences and from listening carefully to the experiences of others.
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