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Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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The Strokes - Heart In A Cage
I don’t want what you want I don’t feel what you feel See I’m stuck in a city But I belong in a field
Santigold - Pirate In The Water
Interpol - Evil

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This Will Destroy You - They Move On Tracks Of Neverending Light
Dear American Non-Black, if an American Black person is telling you about an experience about being black, please do not eagerly bring up examples from your own life. Don’t say “It’s just like when I…" You have suffered. Everyone in the world has suffered. But you have not suffered precisely because you are an American Black. Don’t be quick to find alternative explanations for what happened. […] Don’t say “We’re tired of talking about race" or “The only race is the human race." American Blacks, too, are tired of talking about race. They wish they didn’t have to. But shit keeps happening. Don’t preface your response with “One of my best friends is black" because it makes no difference and nobody cares and you can have a black best friend and still do racist shit and it’s probably not true anyway, the “best" part, not the “friend" part. Don’t say your grandfather was Mexican so you can’t be racist. Don’t bring up your Irish grandparents’ suffering. Of course they got a lot of shit from established America. So did the Italians. So did the Eastern Europeans. But there was a hierarchy. A hundred years ago, the white ethnics hated being hated, but it was sort of tolerable because at least black people were below them on the ladder. Don’t say your grandfather was a serf in Russia when slavery happened because what matters is you are American now and being American means you take the whole shebang, America’s assets and America’s debts, and Jim Crow is a big-ass debt. […] Finally, don’t put on a Let’s Be Fair tone and say “But black people are racist too." Because of course we’re all prejudiced…but racism is about the power of a group and in America it’s white folks who have that power. How? Well, white folks don’t get treated like shit in upper-class African American communities and white folks don’t get denied bank loans or mortgages precisely because they are white and black juries don’t give white criminals worse sentences than black criminals for the same crime and black police officers don’t stop white folk for driving while white and black companies don’t choose not to hire somebody because their name sounds white and black teachers don’t tell white kids that they’re not smart enough to be doctors and black politicians don’t try some tricks to reduce the voting power of white folks through gerrymandering and advertising agencies don’t say they can’t use white models to advertise glamorous products because they are not considered “aspirational" by the “mainstream". […] And remember that it’s not about you. American Blacks are not telling you that you are to blame. They are just telling you what is.
Chimamanda Ngozi Adichie, Americanah (via mahakavi)

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Ron Weasley’s character is consciously written as somewhat racist. Not as racist as Malfoy, of course - he doesn’t scoff at mudbloods and halfbloods, and he doesn’t see himself as superior at all. Still, he unquestionably accepts the inferior position of house elves (they love serving), when he finds out that Lupin’s werewolf his reaction is not only scared but also disgusted (Don’t touch me!) and he is clearly very uncomfortable finding out that Hagrid is half-giant (giants are wild and savage). And this is brilliant. Because it demonstrates that racism isn’t only present in clearly malicious and evil people, in the Malfoys and Blacks - it’s also there in warm, kind, funny people who just happened to learn some pretty toxic things growing up in a pretty toxic society. And they can unlearn them too, with some time and effort. Ron eventually accepts Hagrid’s parentage, lets Lupin bandage his leg and in the final battle, he worries about the safety of the house elves. Some people are prejudiced because they are evil, and some people are prejudiced because they don’t know better yet. And those people can learn better, and become better people. And that’s an important lesson. The lesson taught about discrimination shouldn’t be “only evil people do it”, because then all readers will assume it doesn’t apply to them. Instead old JK teaches us “you too are probably doing it, and you should do stop ASAP”.
damned if i do.: Ron is racist - and that’s great (via perseused)
The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.
Martin Luther King Jr., “Why I am Opposed to the War in Vietnam," 1967 (via mossball)
In the U.S. every year, 207,754 people are raped, so there are also a whole bunch of people committing those rapes. What that means is that any comic who regularly performs in front of an audience is likely to spend at least some time telling jokes to someone who’s raped someone. And when he hears a joke like Tosh’s, that starts with “How can a rape joke not be funny?!” and goes on to say that a woman who interrupts him deserves to be raped –- or a joke like Morril’s (“My ex-girlfriend never made me wear a condom… She was on the pill: Ambien!”) –- he’s probably going to feel pretty comfortable in that room. When he hears the laughs in response to Morril’s joke, he’s not liable to feel shame about the night the girl from the bar passed out when he got her upstairs; he’s probably going to feel like he’s surrounded by a bunch of people who agree that what he did wasn’t really a big deal. He’s going to be reassured that he’s not in a society that takes it seriously.
What Do Rapists Think About Rape Jokes? | xoJane (via brute-reason)

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White People Are Not Victims
Narratives of white victimhood are the rage these days.
From Abigail Fisher v. the University of Texas to the gutting of the Voting Rights Act, from Paula Deen’s claim of being a victim of the “PC police" to a material witness’s use of the phrase “creepy-ass cracker" in the criminal trial of George Zimmerman—there has been ample effort to imagine white people as the real victims in contemporary America.
David Sirota says “hysterical white people are all over the media screaming to whomever is listening that white people are under attack.”
Tim Wise notes this is in keeping with history. “The cult of white victimhood has long had its charter members," he says. “Nowadays the cult has the attention of the media and a white public already anxious about changing demographics, the presence of a black president and economic insecurity."
I call it WDD—”White Delusional Disorder.”
People suffering from WDD experience intense and wild distortions of and deviations from empirical reality. They believe white people are not benefiting from a racially stratified society. They are, instead, its true victims.
Last month, the U.S. Supreme Court ruled on a case weighing the affirmative-action policies of the University of Texas. The court punted by sending the case back to a lower court. But in doing so, it left unaddressed claims of Abigail Fisher’s victimization.
The plaintiff claimed: “There were people in my class with lower grades who weren’t in all the activities I was in, who were being accepted into UT, and the only other difference between us was the color of our skins. I was taught from the time I was a little girl that any kind of discrimination was wrong. And for an institution of higher learning to act this way makes no sense to me. What kind of example does it set for others?”
Yet court documents show that Fisher’s high school grades and SAT scores would not have qualified her for admittance to Texas’s flagship institution in Austin. Even so, she is a victim , she says. Meanwhile, the school admitted five students of color with lower scores as well as 42 white applicants whose scores were equal to or lower than Fisher’s.
Not surprisingly Fisher and her supporters have shown no concern for the 168 students of color who did not receive admission, though their scores were equal to or higher than hers. Nor have they expressed outrage at the number of students denied admittance though they presumably enrolled in costly SAT prep courses. Yet Justice Anthony Kennedy and the court’s conservative bloc failed to account for white privilege.
This was equally evident in the Supreme Court’s gutting of Sections 4 and 5 of the Voting Rights Act. During oral arguments last spring, Justice Antonin Scalia memorably described the VRA as a “perpetuation of racial entitlement.” Thus the Voting Rights Act victimizes white America. Despite claims of racial progress, and despite fantasies that the VRA is punishment for the sins of white grandfathers (it isn’t), the VRA was about protecting every person’s right to vote.
But this is the logic that governs the cult of white victimhood.
Only in America can inequality, voter suppression, and societal condemnation of racial slurs become a moment to lament white victimhood.
David J. Leonard is associate professor and chair in the Department of Critical Culture, Gender and Race Studies at Washington State University, Pullman. He is the author most recently of After Artest: Race and the Assault on Blackness (SUNY Press). Follow him@drdavidjleonard. (Image via)