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The Strokes - Heart In A Cage
I donât want what you want I donât feel what you feel See Iâm stuck in a city But I belong in a field
Santigold - Pirate In The Water
Interpol - Evil

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This Will Destroy You - They Move On Tracks Of Neverending Light
Dear American Non-Black, if an American Black person is telling you about an experience about being black, please do not eagerly bring up examples from your own life. Donât say âItâs just like when IâŚ" You have suffered. Everyone in the world has suffered. But you have not suffered precisely because you are an American Black. Donât be quick to find alternative explanations for what happened. [âŚ] Donât say âWeâre tired of talking about race" or âThe only race is the human race." American Blacks, too, are tired of talking about race. They wish they didnât have to. But shit keeps happening. Donât preface your response with âOne of my best friends is black" because it makes no difference and nobody cares and you can have a black best friend and still do racist shit and itâs probably not true anyway, the âbest" part, not the âfriend" part. Donât say your grandfather was Mexican so you canât be racist. Donât bring up your Irish grandparentsâ suffering. Of course they got a lot of shit from established America. So did the Italians. So did the Eastern Europeans. But there was a hierarchy. A hundred years ago, the white ethnics hated being hated, but it was sort of tolerable because at least black people were below them on the ladder. Donât say your grandfather was a serf in Russia when slavery happened because what matters is you are American now and being American means you take the whole shebang, Americaâs assets and Americaâs debts, and Jim Crow is a big-ass debt. [âŚ] Finally, donât put on a Letâs Be Fair tone and say âBut black people are racist too." Because of course weâre all prejudicedâŚbut racism is about the power of a group and in America itâs white folks who have that power. How? Well, white folks donât get treated like shit in upper-class African American communities and white folks donât get denied bank loans or mortgages precisely because they are white and black juries donât give white criminals worse sentences than black criminals for the same crime and black police officers donât stop white folk for driving while white and black companies donât choose not to hire somebody because their name sounds white and black teachers donât tell white kids that theyâre not smart enough to be doctors and black politicians donât try some tricks to reduce the voting power of white folks through gerrymandering and advertising agencies donât say they canât use white models to advertise glamorous products because they are not considered âaspirational" by the âmainstream". [âŚ] And remember that itâs not about you. American Blacks are not telling you that you are to blame. They are just telling you what is.
Chimamanda Ngozi Adichie, Americanah (via mahakavi)

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Ron Weasleyâs character is consciously written as somewhat racist. Not as racist as Malfoy, of course - he doesnât scoff at mudbloods and halfbloods, and he doesnât see himself as superior at all. Still, he unquestionably accepts the inferior position of house elves (they love serving), when he finds out that Lupinâs werewolf his reaction is not only scared but also disgusted (Donât touch me!) and he is clearly very uncomfortable finding out that Hagrid is half-giant (giants are wild and savage). And this is brilliant. Because it demonstrates that racism isnât only present in clearly malicious and evil people, in the Malfoys and Blacks - itâs also there in warm, kind, funny people who just happened to learn some pretty toxic things growing up in a pretty toxic society. And they can unlearn them too, with some time and effort. Ron eventually accepts Hagridâs parentage, lets Lupin bandage his leg and in the final battle, he worries about the safety of the house elves. Some people are prejudiced because they are evil, and some people are prejudiced because they donât know better yet. And those people can learn better, and become better people. And thatâs an important lesson. The lesson taught about discrimination shouldnât be âonly evil people do itâ, because then all readers will assume it doesnât apply to them. Instead old JK teaches us âyou too are probably doing it, and you should do stop ASAPâ.
damned if i do.: Ron is racist - and thatâs great (via perseused)
The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.
Martin Luther King Jr., âWhy I am Opposed to the War in Vietnam," 1967 (via mossball)
In the U.S. every year, 207,754 people are raped, so there are also a whole bunch of people committing those rapes. What that means is that any comic who regularly performs in front of an audience is likely to spend at least some time telling jokes to someone whoâs raped someone. And when he hears a joke like Toshâs, that starts with âHow can a rape joke not be funny?!â and goes on to say that a woman who interrupts him deserves to be raped â- or a joke like Morrilâs (âMy ex-girlfriend never made me wear a condom⌠She was on the pill: Ambien!â) â- heâs probably going to feel pretty comfortable in that room. When he hears the laughs in response to Morrilâs joke, heâs not liable to feel shame about the night the girl from the bar passed out when he got her upstairs; heâs probably going to feel like heâs surrounded by a bunch of people who agree that what he did wasnât really a big deal. Heâs going to be reassured that heâs not in a society that takes it seriously.
What Do Rapists Think About Rape Jokes? | xoJane (via brute-reason)

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White People Are Not Victims
Narratives of white victimhood are the rage these days.
From Abigail Fisher v. the University of Texas to the gutting of the Voting Rights Act, from Paula Deenâs claim of being a victim of the âPC police" to a material witnessâs use of the phrase âcreepy-ass cracker" in the criminal trial of George Zimmermanâthere has been ample effort to imagine white people as the real victims in contemporary America.
David Sirota says âhysterical white people are all over the media screaming to whomever is listening that white people are under attack.â
Tim Wise notes this is in keeping with history. âThe cult of white victimhood has long had its charter members," he says. âNowadays the cult has the attention of the media and a white public already anxious about changing demographics, the presence of a black president and economic insecurity."
I call it WDDââWhite Delusional Disorder.â
People suffering from WDD experience intense and wild distortions of and deviations from empirical reality. They believe white people are not benefiting from a racially stratified society. They are, instead, its true victims.
Last month, the U.S. Supreme Court ruled on a case weighing the affirmative-action policies of the University of Texas. The court punted by sending the case back to a lower court. But in doing so, it left unaddressed claims of Abigail Fisherâs victimization.
The plaintiff claimed: âThere were people in my class with lower grades who werenât in all the activities I was in, who were being accepted into UT, and the only other difference between us was the color of our skins. I was taught from the time I was a little girl that any kind of discrimination was wrong. And for an institution of higher learning to act this way makes no sense to me. What kind of example does it set for others?â
Yet court documents show that Fisherâs high school grades and SAT scores would not have qualified her for admittance to Texasâs flagship institution in Austin. Even so, she is a victim , she says. Meanwhile, the school admitted five students of color with lower scores as well as 42 white applicants whose scores were equal to or lower than Fisherâs.
Not surprisingly Fisher and her supporters have shown no concern for the 168 students of color who did not receive admission, though their scores were equal to or higher than hers. Nor have they expressed outrage at the number of students denied admittance though they presumably enrolled in costly SAT prep courses. Yet Justice Anthony Kennedy and the courtâs conservative bloc failed to account for white privilege.
This was equally evident in the Supreme Courtâs gutting of Sections 4 and 5 of the Voting Rights Act. During oral arguments last spring, Justice Antonin Scalia memorably described the VRA as a âperpetuation of racial entitlement.â Thus the Voting Rights Act victimizes white America. Despite claims of racial progress, and despite fantasies that the VRA is punishment for the sins of white grandfathers (it isnât), the VRA was about protecting every personâs right to vote.
But this is the logic that governs the cult of white victimhood.
Only in America can inequality, voter suppression, and societal condemnation of racial slurs become a moment to lament white victimhood.
David J. Leonard is associate professor and chair in the Department of Critical Culture, Gender and Race Studies at Washington State University, Pullman. He is the author most recently of After Artest: Race and the Assault on Blackness (SUNY Press). Follow him@drdavidjleonard. (Image via)