return me to the stars yourself, coward

was going bananas watching a show set in Oregon but they didn’t edit out a constant chorus of eastern pheobes in the background, but i persevered. bc one i don’t care THAT much and 2 it’s kinda a fun part of the je ne sais quoi especially if the show sort of sucks

i don’t see the resemblance

I was told by my professors that Kitty Genovese was a 28-year-old unmarried woman who was attacked, raped, and brutally murdered on her way home from her shift as manager of a bar. I was told that numerous people witnessed the attack and her cries for help but didn’t do anything because they “assumed someone else would”. Nobody intervened until it was too late. 

What I was not told was that Kitty Genovese was a lesbian who lived more or less openly with her partner in the Upper West Side and managed a gay bar. 

Now… is it likely that people overheard Kitty’s cries for help and ignored them because they thought someone else would deal with it? Or, perhaps, did they ignore her because they knew she was a lesbian and just didn’t care?

Maybe that’s not the case. Maybe it was just a random attack. Maybe her neighbours didn’t know she was gay, or didn’t care.

But it’s a huge chunk of information to leave out about her in a supposedly scientific study of events, since her sexuality made her much more vulnerable to violent crimes than the average person. And it’s a dishonour to her memory.

RIP Kitty Genovese. Society may only remember you for how you died, but I will remember you for who who were.

One shouted out his window for the attacker to leave her alone, which did successfully scare the man off temporarily.

Another called the police but, seeing her still on her feet, said only that there had been a fight but the woman seemed to be okay.

And when Kitty Genovese was finally attacked in a vestibule where she couldn’t be seen from outside, Karl Ross, a neighbor, saw what was happening but was too frightened himself to go to her rescue–so he started calling other neighbors to ask what he should do. Eventually one of them told him to call the police, which he did, and the woman he called, Sophie Farrar, rushed out to help Kitty even though she didn’t know whether the attacker was gone.

Kitty Genovese died in the arms of a neighbor who tired to help and comfort her while they waited for the police and ambulance to arrive. Kitty was in fact still alive, although mortally wounded, when the ambulance reached the scene.

The man who saw the final stabbing? Who panicked and called other neighbors first instead of the police? The man who said, infamously, that he “didn’t want to get involved” because he was reluctant to turn to the police for help? He was thought to be gay himself. He was a friend of Kitty and Mary Ann’s. After being interviewed by the police he took a bottle of vodka to Mary Ann and sat with her, trying to comfort her.

So, no. I don’t think the evidence indicates that Kitty Genovese’s neighbors let her die because she was a lesbian, because Kitty Genovese’s neighbors tried to help.

See also: Debunking the Myth of Kitty Genovese (The New York Post)

A Call for Help (The New Yorker)

At the time, the NYPD was coming under quite a bit of criticism about rising crime rates and the seeming ineffectiveness of the police’s response to the problem. In the Kitty Genovese case, even though people did in fact call the police, it took about an hour for them to show up and the first detectives didn’t arrive until three hours later (at which point they mostly spent their time interrogating Kitty’s girlfriend about their relationship, because for “some reason” they considered her to be the most likely suspect for the murder. In fact, the police wouldn’t catch the actual killer until six days later when he was picked up for having a stolen TV in the trunk of his car, at which point he admitted to having committed a total of three murders). It’s not an accident that one of the things to come out of the Genovese case was the establishment of the 9-1-1 system, because at the time that the attack happened, you had to call the specific number of a particular police precinct and it was up to the duty sergeant on the desk to take action - which was usually to send someone out from the precinct to the address reported, because cops on foot patrol wouldn’t be outfitted with two-way radios for several years. It’s more than a little convenient that at a time when the NYPD is coming in for public scrutiny about its ability to do the basic job of responding to reports of crimes in a timely fashion, the Police Commissioner happens to hand the City Editor of the city’s most prominent newspaper a story which puts the blame for the slow response on the apathy and inaction of New Yorkers, neatly absolving the NYPD for its ridiculously poor performance in this case in particular and its response to the rise in crime in general. 

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The largest dam removal in U.S. history. So successful that the salmon that haven’t run freely in the river for literally over a century came back the next year. Not steady progress over a decade as expected, the very next salmon run they came home. No one alive saw salmon in that river outside the hatcheries kept by native’s tribes and the Department of Fish And Wildlife scientists desperately trying to save them. One of the activists who helped bring the suit spoke of their dying grandmother making them promise to bring the fish home, and they didn’t know how that was possible, but they spent decades doing it.

The legal basis for successfully suing the power company who owned the dams was Indigenous treaty rights to eat the fish. Eating the fish was the one thing in a century that succeeded in being a clear and legally binding right that superseded the desires of white capital and industry. I have been going to the public interest environmental law conference off and on for 20 years where a lot of organizing for Undam The Klamath happened. I’ve heard updates about every legal tact they tried as they happened, and they tried everything.

There are healthy, thriving salmon, trout, and lamprey in a rewilding and recovering Klamath River right now as a direct result of Indigenous people eating them. Of their legally binding right to eat them. They sure as fuck care more about those fish than any white vegan ever could. They are salmon people that the Creator sent Salmon to feed, while charging the People with protecting and stewarding them. It’s not possible to learn about salmon and trout in the Pacific Northwest without learning this, and it’s unambiguously racist to dismiss this symbiotic relationship.

The white vegans are trying to get all hunting and fishing banned in Oregon, and that’s quite possibly the single most catastrophic thing that could be done to the animals here because we killed off all the major predators of creatures like deer and without anything hunting them their numbers will explode, eat all the vegetation, destroy the ecosystem, and then die along with everything else in that failing ecosystem. Controlled hunting of deer is vitally necessary for the deer to survive. This is something Native people know, but patronizing racist savior-complex white people refuse to listen to.

I have a whole collection of Oregon’s Public Broadcasting’s documentaries about Klamath River or the larger story of fish and people in the region. If you watch nothing else, watch Klamath Dams Are Coming Out, First Salmon Ceremony, After The Dams, and First Decent (Native made). It could not be clearer that the salmon are being protected and nourished by the people who eat them, and that stewardship is a massive part of their creation myths. But it contradicts political vegan dogma so they don’t listen.