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YOU ARE THE REASON

if i look back, i am lost
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The public is being shown just enough to know the truth, and to understand that nothing is going to happen.
Do Y’all remember the Pentagon Papers? When Daniel Ellsberg leaked them in 1971, the government panicked precisely because they all came out at once. The documents landed as a single, overwhelming moral event. They collapsed official narratives about Vietnam in one blow and ignited public outrage that couldn’t be staggered or softened. The lesson power learned from that moment was not “don’t lie,” but “never let the truth arrive whole again.” Since then, exposure has been redesigned to arrive in pieces that are manageable, deniable, and endlessly debatable. Do Y’all remember MKUltra? When details of the CIA’s human experimentation program began leaking in the 1970s, they didn’t surface as a single reckoning. They emerged through hearings, partial disclosures, missing files, and official shrugs. By the time the public understood the scale, which involved drugging civilians, experimenting on prisoners, and destroying records, the moment for accountability had already passed. The psychological effect was profound because people learned that even when the state admits to grotesque abuse, nothing necessarily follows. Remember Edward Snowden and the NSA surveillance revelations? This is one of the clearest modern parallels to the Epstein files debacle. At first, the disclosures were shocking. We saw mass data collection, warrantless surveillance, and the scope of the security state laid bare. But instead of a single, sustained confrontation, the information also arrived in waves. Each revelation triggered a brief spike of concern then followed by normalization. Over time, the public absorbed the idea that privacy was already gone and resistance was futile. Surveillance didn’t end. Folks simply adapted their expectations downward. The system didn’t change, but the public psyche did. You can also look at how the Catholic Church handled its abuse revelations. For decades, cases surfaced one diocese at a time, one report at a time, and one country at a time. The incremental exposure delayed full institutional reckoning and allowed the Church to posture as “addressing the issue” while continuing to protect itself. By the time the pattern was undeniable, many people were already exhausted, cynical, or resigned. Again, horror became procedural. What all these cases share is the same psychological outcome. When wrongdoing is revealed slowly, the public never experiences a unified moral demand moment. Instead, people are trained to live alongside the knowledge. To scroll past it. To argue about details. To accept that “this is just how it is” and nothing happens to powerful rich men.
20 December 2025
Alfred Cheney Johnston
Juanita Ball “George White’s Scandals” 1929
Hebe holding a cup of nectar to Jupiter in the form of an Eagle, c. 1795/96 by Ignaz Unterberger. British Museum
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By Steph Turpin
Greek bust of Tritoness (a minor sea goddess and female counterpart to Triton) or Scylla
Hellenistic period, late 200s BCE
Cleveland Museum of Art 1985.184
Will be tabling at TCAF June 6+7! 🌱
Made a short story, "My Cat is Strange" 12 pages 🐈⬛
I won't bring all merch with me, so for pickups contact me through store! (Name, items you want to pickup)
1920s Bronze elevator doors at One North LaSalle Building in Chicago, Illinois. From Art Deco and Art Nouveau, FB.

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“They swam through the sea, were a long time swimming.” Wonder tales from Russia. 1921.
Incense smoke direction & meaning :

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ruins of St Andrews Cathedral in Fife, Scotland
Iron Heart
Atelier Versace haute couture fw 97, Christian Dior haute couture ss 98, Jean Paul Gaultier haute couture fw 03, Enfants Riches Déprimés rtw fw 24
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